Prästänkan

I do not know if Dreyer's first feature, "The President" was a big hit, to speculate if he had strong doubts about what his next films would be. In any case, it did not take long before he started shooting again, for the next year he released "Leaves Out of the Book of Satan" and next "The Parson's Widow", a production made and financed in Sweden. The story tells how a young man, when selected as the new parson of a community, marries his predecessor's old widow (who claims her right to do so), but brings along his own fiancée to live with them, making her pass as his sister. There is opportunism on both the parson's and the widow's sides, but this being a comedy these matters are treated lightly, as are eluded reflections on the options we may have in old age or youth, when facing the possibility of losing everything, as in the widow's case, or the shaping of a career and a happy life, in the young man's. Yet this is a strange comedy, for melancholy is always present, mainly reflected on the old but still beautiful and dignified face of actress Hildur Carlberg; and if it is true that Dreyer was not intent on making an ethnographic treatise, one of the most interesting aspects of his film is the portrait of rural settings, customs and rites, as religious sermons, feasts, weddings and funerals. If you ask me I prefer "The President" to this film, but it was a firm step in the filmography of the creator of "The Passion of Jeanne d'Arc", "Vampyr" and "Ordet".

Prästänkan (literal translation of title: The Parson's Widow).

The Parson's Widow is significant for two reasons– It is one of the very few national romantic films, and it's one of the very first films to make extensive use of locations.

National romanticism was a 19th century movement that glorified pure hearted, independent farmers (as opposed to the aristocrats) and looked to the hinterlands as a source of pure culture and moral inspiration. It was particularly influential in Norway, the film's location.

As The Parson's Widow begins, Søfren, a divinity student, is offered a position in a rural parish¬– provided he marries the parson's elderly widow. He accepts, despite his betrothal to Mari, whom he passes off as his sister. This theme could exist only in a land where poverty and hunger were facts of life.

Modern audiences may find The Parson's Widow overly moralistic and sentimental. It has a 19th century feel– owing more to romantics like Bjørnstjerne Bjørnson than to more modern novelists like Knut Hamsun, who won the Nobel prize for literature in 1920, the year the film was made. At that point, national romanticism was on its way out.

The story has a few supernatural overtones, but this is no horror film. In The Parson's Widow, the fantastic elements originate from folk beliefs and function primarily as cultural references.

Set in an indefinite past, The Parson's Widow makes extensive use of locations at a time when few filmmakers ventured beyond studio doors. It idealizes rural life in a way that anticipates Robert Flaherty's Man of Aran. And, like Flaherty's film, The Parson's Widow meticulously recreates practices that were rapidly disappearing.

The opening scenes were shot at Garmo stavkirke (stave church) in Maihaugen– the open air museum in Lillehammer, Norway. The farmstead scenes are probably shot at the same place, and the older extras would have been the last generation to learn the crafts they demonstrate as part of daily life.

People today will view The Parson's Widow primarily because it is an early film of director Carl Theodore Dreyer. But this is no beginner's work. Beautiful composition, expressive lighting, and obsessive attention to detail are signature marks of the director who gave us The Passion of Joan of Arc and Vampyr. The Parson's Widow stands as a minor masterpiece in its own right, but the romanticism is unlikely to resonate with today's audiences.

Sofren and Mari, are two youngsters who wander into a typically idyllic Norwegian village. The village is searching desperately for a new parson and Sofren has studied hard for the ministry. He has been encouraged in this by his sweetheart Mari because her father will not allow her to marry Sofren until he becomes a real parson. There are two other applicants for the job of village parson but after a hard competition and delivering a splendid sermon, Sofren wins that Gott job. But there is a catch: according to parish law, Sofren must wed the late parson's widow, Dame Margarete; that's a terrible dilemma for Sofren since he cannot get Mari if he doesn't get the post and he will not get that unless he weds the old woman…

"Prästänkan" ( The Parson's Widow , 1920 ) is an excellent and wonderful work in spite of the fact that it is only Herr Carl Theodor Dreyer's second film as a director but perhaps this is not a strange thing at all if we have in mind Herr Dreyer's great debut, "Praesidenten" (1919), reviewed by this German count in this modern diary sometime and liked by this Herr Von very much according to his aristocratic standards, natürlich!.

Everything is remarkable in "Prästänkan" ( astonishing art direction, again not unusual in Herr Dreyer's early works, in which every minor detail is matched carefully with wonderful outdoor scenery and technical effects that enrich superbly the film story ), but the most remarkable aspect of the film for this German count is Herr Dreyer's skill in filming a story with a religious subject but resisting the temptation to be sacrilegious or irreverent, the most obvious and easy ways for many directors to depict such a delicate subject. On the contrary, Herr Dreyer is very respectful of the religious theme of the story but includes also an intelligent sense of humour, Nordic humour natürlich!. The funny scenes fit perfectly in a story in which impatient and inexpert youngsters vie with a wise and crafty woman, and where all will learn their own lessons until finally common sense prevails.

And that's a great Herr Dreyer film goal; to make a "local" story with its Northern customs into a universal film, overriding country barriers. That only happens when the author is a very skillful man, natürlich!.

By the way, even though this German count speaks elegant languages such as Latin and ancient Greek, the first time that "Prästänkan" was shown in the Schloss theatre, the nitrate had Swedish intertitles only, a dead language for this Herr Von. For that reason it is necessary to praise Herr David Shepard ( a singular longhaired youngster who cares about silent films ) for his superb English edition of this film so that illiterate youngsters around the world may also enjoy it.

And now, if you'll allow me, I must temporarily take my leave because this German Count must attend a dinner in which will be served parson's noses.

The name Carl Theodor Dreyer may inspire images of slow pans, heavy religious/mystical themes, and somnolent pacing, but it was not always thus. During his apprenticeship at Nordisk in the early '20's Dreyer scripted, edited, and directed all kinds of films. "The Parson's Widow" anticipates themes in the mature Dreyer, namely religion and carnality, but cloaks them in an agreeable, fast-paced (for Dreyer!) silent comedy.

A young parson wins a plum parish in 17th century Norway, but is obliged to marry the widow of his deceased predecessor and pretend his attractive young fiancee is his sister. Dreyer milks the situation for gags but goes for a sentimental finish a la Charlot. The master's touch is apparent in the close-ups of the pastor's would-be rivals and parishioners and a slow pan presaging the 360-degree views in "Vampyr." Amazingly, HIldur Carlsburg in the title role closely resembles Maurice Schutz, the old chatelain in "Vampyr," and the mother-in-law in "Day of Wrath."

All in all, a good film. But it is hard to believe that the director of this pleasant work could produce "La Passion de Jeanne D'Arc" just 6 years later.

Prästänkan / The Parson's Widow (1920) : Brief Review -

A pathbreaking romance with a lesson of goodwill easily makes into my top 5 films of Carl Theodor Dreyer. Having seen all the acclaimed works of Carl Theodor Dreyer, be it Danish or Swedish, I can easily say that The Parson's Widow makes it into my top 5 films (if not top 3) by the legendary director. All my top favourite Dreyer films belong to the talkie era: "Vampyr" (1932), "Vredens Dag" (1943) and "Order" (1955), except for his best work ever, "The Passion of Joan of Arc" (1928), which was a silent movie. Prästänkan does not beat Joan's passionate story and Ordet, but finds equal praise as the other two films. The Parson's Widow is a weird romance. I think weird is an insulting word, so let me call it pathbreaking. Hal Ashby made "Harold and Maude" (1971) after 51 years, where a teenager falls in love with an old lady, and the latter dies in the end. Now imagine seeing the same stuff in a Swedish film made in 1920. A young graduate marries a lady of his grandmother's age to win the love of his girlfriend. How weirdly pathbreaking and fascinating idea it was! And the climax has a great deal of goodwill to leave you with a positive message and tender sentiments. The film is based on a story called Prestekonen by Kristofer Janson, and I don't know nothing about that. I just followed Dreyer's film adaptation and loved it. Einar Röd as Söfren is good, but seems over-expressive on many occasions. One such example was that feeling dizzy scene. But I liked his final quote, "We owe her a great debt, Mari. She taught you to keep a good home and she taught me to be an honourable man." Any real man would love that. Hildur Carlberg as Dame Margarete is a show stealer here, while Greta Almroth poses cutely as an innocent girlfriend. Writer and director Carl Theodor Dreyer has done a fabulous job of making one of the most daring and beautiful love stories that stands the test of time, even today. His most significant achievement during his early career.

RATING - 7.5/10*

By - #samthebestest.