Dos adolescentes, uno ateo y el otro cristiano, se enamoran en un brutal reformatorio.Dos adolescentes, uno ateo y el otro cristiano, se enamoran en un brutal reformatorio.Dos adolescentes, uno ateo y el otro cristiano, se enamoran en un brutal reformatorio.
- Dirección
- Guionistas
- Elenco
- Premios
- 4 premios ganados en total
Tom Keene
- Bob Hathaway - The Boy
- (as George Duryea)
Richard Alexander
- Prison Guard
- (as Dick Alexander)
Hedwiga Reicher
- Prison Matron
- (as Hedwig Reicher)
Jimmy Aldine
- Undetermined Secondary Role
- (sin créditos)
John Batten
- Undetermined role
- (sin créditos)
Vivian Bay
- Undetermined Secondary Role
- (sin créditos)
Elaine Bennett
- Undetermined Secondary Role
- (sin créditos)
Valentine Black
- Undetermined role
- (sin créditos)
Opiniones destacadas
Cecil B. DeMille was notorious for spectacle films, and his religious ones were always successful. This movie combines both of these, but it also employs another of DeMille's talents, social commentary.
Judy (Lina Basquette) is an atheist, and passes out flyers about her Godless club to recruit new members. Bob (Tom Keene) is a Christian who hates what Judy is doing to the school. As class president, he brings a group of believers to an atheist rally to crash the party. It becomes a violent fight between the two sides which ends in the death of a girl. The leaders of the groups, Judy and Bob, are held responsible, and are sent to reform school.
This isn't the reform school from a children's film. The guards (Noah Beery) are as harsh as jail guards and they have no tolerance for mistakes. Judy finds a friend in Mame (Marie Prevost), a believer who takes on a leadership position with Judy. Her religion detracts in no way from her spunky personality, though, and she proves to be a bright spot in such a terrible place. The two girls can't seem to avoid trouble, and neither can Bob, so the three form sort of a team. But the gongs keep ringing, signaling orders to be carried out. It is inevitable that something major happens.
Of course it does, and there are revelations. The religious aspects of the film are subtle but nonetheless powerful. Any faith can watch and enjoy this movie. It is thanks to the actors for making each lesson so strong and truthful. Basquette and Keene are great together. Prevost is outstanding in her role. She commands attention because she is equally fun and moral, adding a depth not often found in sidekick roles.
The film it an absolutely amazing example of the abilities of silent film makers. The editing is fantastic, and so many innovative camera angles are used, it's amazing that talkies took so long to re-adopt them. The finished product is polished and perfect; every second is captivating.
Many thanks go to Kevin Brownlow and Photoplay Productions for the restoration of this film. Carl Davis provides an enchanting score that compliments the action wonderfully. This is a top-notch film that was worked on by top-notch film lovers.
Judy (Lina Basquette) is an atheist, and passes out flyers about her Godless club to recruit new members. Bob (Tom Keene) is a Christian who hates what Judy is doing to the school. As class president, he brings a group of believers to an atheist rally to crash the party. It becomes a violent fight between the two sides which ends in the death of a girl. The leaders of the groups, Judy and Bob, are held responsible, and are sent to reform school.
This isn't the reform school from a children's film. The guards (Noah Beery) are as harsh as jail guards and they have no tolerance for mistakes. Judy finds a friend in Mame (Marie Prevost), a believer who takes on a leadership position with Judy. Her religion detracts in no way from her spunky personality, though, and she proves to be a bright spot in such a terrible place. The two girls can't seem to avoid trouble, and neither can Bob, so the three form sort of a team. But the gongs keep ringing, signaling orders to be carried out. It is inevitable that something major happens.
Of course it does, and there are revelations. The religious aspects of the film are subtle but nonetheless powerful. Any faith can watch and enjoy this movie. It is thanks to the actors for making each lesson so strong and truthful. Basquette and Keene are great together. Prevost is outstanding in her role. She commands attention because she is equally fun and moral, adding a depth not often found in sidekick roles.
The film it an absolutely amazing example of the abilities of silent film makers. The editing is fantastic, and so many innovative camera angles are used, it's amazing that talkies took so long to re-adopt them. The finished product is polished and perfect; every second is captivating.
Many thanks go to Kevin Brownlow and Photoplay Productions for the restoration of this film. Carl Davis provides an enchanting score that compliments the action wonderfully. This is a top-notch film that was worked on by top-notch film lovers.
Having viewed a new sound-free print accompanied by a top silent-film pianist, I have developed a new respect for Cecil B deMille. I used to regard him as unwatchable. Being a little deaf, I was able to lip-read in the close-ups, so I was highly amused by the witty colloquialisms in the captions. I wonder how the people who later applied a sound track handled that! Judging by the other posts, I think this print had more in it than was shown in other countries. Comments in the foyer afterward: "Television still has a lot to learn" and from a film producer: "It's time to re-evaluate Cecil B". This retired cinematographer saw a very fine piece of direction.
I very much enjoyed this film. Noah Beery was appropriately villainous and the stars were attractive and appealing.
However, as a life-long atheist, I was offended by De Mille's take on the question of atheism vs. belief. It is clear that he considers atheism to be a very evil thing and something that should be shunned, if not forcibly eliminated.
To my eyes, the religious kids in the school were the truly intolerant ones, who came to the atheist meeting with the intention of breaking it up, using force if needed. Force was indeed used, and the ensuing Merle resulted in the unnecessary death of a student.
The reformatory was a hellish place, though it was interesting that De Mille put in a disclaimer to the effect that although the events depicted actually do take place in some reformatories, there are many that actually try to rehabilitate, so we shouldn't judge such places too harshly.
The first is exciting and it seems that the set was actually burned down, with injuries inflicted on the star.
As an atheist, I wasn't too fond of the heroine's conversion.
However, as a life-long atheist, I was offended by De Mille's take on the question of atheism vs. belief. It is clear that he considers atheism to be a very evil thing and something that should be shunned, if not forcibly eliminated.
To my eyes, the religious kids in the school were the truly intolerant ones, who came to the atheist meeting with the intention of breaking it up, using force if needed. Force was indeed used, and the ensuing Merle resulted in the unnecessary death of a student.
The reformatory was a hellish place, though it was interesting that De Mille put in a disclaimer to the effect that although the events depicted actually do take place in some reformatories, there are many that actually try to rehabilitate, so we shouldn't judge such places too harshly.
The first is exciting and it seems that the set was actually burned down, with injuries inflicted on the star.
As an atheist, I wasn't too fond of the heroine's conversion.
"The Godless Girl" was director Cecil B. DeMille's last silent film. At the time, he was Hollywood's most successful director, but his last film--"The King of Kings"-- had angered some Christian viewers and he wanted a film to placate them. His idea for "The Godless Girl" came from a real news story about Hollywood High School, which was greatly embellished.
The film starts with a boy and girl who are attracted to each other. But the girl, Judy (Lina Basquette), is the head of "The Godless Society" (GS), an organization of students who wish to "kill the Bible". And the boy, Bob (Tom Keene), is student body president, devout Christian, and a model citizen. When the school's principal discovers that the nefarious GS is working to undermine society's laws, he sets out to destroy it. But Bob intervenes and says he will take care of it.
Events get out of hand and three students--Judy, Bob and class clown Samuel "Bozo" Johnson (Eddie Quillen)--are deemed responsible for a death and sent to a reformatory. This institution is like the worst adult prison. The especially sadistic head guard even twists his mustache like all respectable villains. Though there is a final act, the bulk of the film is dedicated to showing what a horrible place such institutions can be.
The film is not heavy-handed in promoting its Christian message, but it has its moments when Judy's atheistic philosophy is tested. Two such moments involve the "no atheists in foxholes" canard. The other is a simple appeal to the intelligent design view of the universe.
Regardless of DeMille's philosophical intentions, his skills as a director are remarkable. Inventive camera movements, wonderful nighttime scenes, convincing uses of fire as a dangerous element, and crowd choreography all demonstrate his talents.
The acting is true to the tradition of overacting in silent films, especially in the case of Miss Basquette. Tom Keene plays the comic part of Bob with a facility that still seems appropriate to a serious drama with deeper underpinnings.
Although the film hits the viewer over the head with its depiction of an atheistic character, to the point of putting a monkey in the scene of the GS meeting, the story still demonstrates some subtlety--sometimes feeling off track--and even some objectivity in portraying the two sides of the theistic question. Still, DeMille has stacked the deck enough to make audiences of 1929 feel that theism is the easy victor in the "war" for their souls. Religious imagery and emotional appeals to faith abound.
The restored copy (without sound) is well worth seeing.
The film starts with a boy and girl who are attracted to each other. But the girl, Judy (Lina Basquette), is the head of "The Godless Society" (GS), an organization of students who wish to "kill the Bible". And the boy, Bob (Tom Keene), is student body president, devout Christian, and a model citizen. When the school's principal discovers that the nefarious GS is working to undermine society's laws, he sets out to destroy it. But Bob intervenes and says he will take care of it.
Events get out of hand and three students--Judy, Bob and class clown Samuel "Bozo" Johnson (Eddie Quillen)--are deemed responsible for a death and sent to a reformatory. This institution is like the worst adult prison. The especially sadistic head guard even twists his mustache like all respectable villains. Though there is a final act, the bulk of the film is dedicated to showing what a horrible place such institutions can be.
The film is not heavy-handed in promoting its Christian message, but it has its moments when Judy's atheistic philosophy is tested. Two such moments involve the "no atheists in foxholes" canard. The other is a simple appeal to the intelligent design view of the universe.
Regardless of DeMille's philosophical intentions, his skills as a director are remarkable. Inventive camera movements, wonderful nighttime scenes, convincing uses of fire as a dangerous element, and crowd choreography all demonstrate his talents.
The acting is true to the tradition of overacting in silent films, especially in the case of Miss Basquette. Tom Keene plays the comic part of Bob with a facility that still seems appropriate to a serious drama with deeper underpinnings.
Although the film hits the viewer over the head with its depiction of an atheistic character, to the point of putting a monkey in the scene of the GS meeting, the story still demonstrates some subtlety--sometimes feeling off track--and even some objectivity in portraying the two sides of the theistic question. Still, DeMille has stacked the deck enough to make audiences of 1929 feel that theism is the easy victor in the "war" for their souls. Religious imagery and emotional appeals to faith abound.
The restored copy (without sound) is well worth seeing.
As someone who knew Lina personally, I can safely say that she would NEVER have categorized her life as "tragic". Like many people, she had her share of heartaches and disappointments, but her attitude was positive and she loved her life and her friends. She successfully transitioned into a post-Hollywood career breeding and judging championship Great Danes, a true passion of hers. Her sense of humor, her grace and her passion for life were inspiring to those of us fortunate enough to have known her. It was her passion that makes "The Godless Girl" memorable. It was her remarkable strength and dedication to those whom she loved that makes HER memorable.
¿Sabías que…?
- TriviaIn 1929, Lina Basquette received a fan letter from Austria in connection with the film. The sender said she was his favorite American actress. It meant nothing to Basquette at the time, but the sender of the letter was Adolf Hitler.
- ErroresAfter The Boy and The Girl leave the wagon and hide under the bridge, they enter the river to "lose the dogs" and, somewhat illogically as it is a relatively deep and swiftly flowing river, head upstream. The guards get to the point the pair entered the water, and The Brute says, "We'll follow along the bank, and pick up the trail where they come out!" However, while they had enough men (7) and dogs (at least 6) for 4 teams that would have been needed to trail both sides of the river, upstream and downstream, there are 3 men (The Brute, another guard, and the dog handler) in the team that does pick up the trail. This would have left only 4 men to cover the other 3 sides/directions. It makes no sense that one team would have three members while two others would have only a single guard and a dog or two.
- Citas
Opening Title Card: [first card] It is not generally known that there are Atheist Societies using the schools of the country as their battle-ground - attacking, through the Youth of the Nation, the beliefs that are sacred to most of the people.
Opening Title Card: [second card] And no fanatics are so bitter as youthful fanatics.
- Versiones alternativasPredictably, the film ends with Judy turning from atheism and believing in God. Director Cecil B. DeMille was surprised to find that the film was very popular in Soviet Russia, until he learned that it was being shown without the final reel showing the transformation.
- ConexionesEdited into Death Takes a Holiday (1934)
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Detalles
- Fecha de lanzamiento
- País de origen
- Idiomas
- También se conoce como
- Cecil B. DeMille's The Godless Girl
- Locaciones de filmación
- Productora
- Ver más créditos de la compañía en IMDbPro
Taquilla
- Presupuesto
- USD 750,000 (estimado)
- Tiempo de ejecución
- 1h 53min(113 min)
- Color
- Relación de aspecto
- 1.33 : 1
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