PUNTUACIÓN EN IMDb
7,2/10
44 mil
TU PUNTUACIÓN
En Persia, en el siglo XI, un aprendiz de cirujano se disfraza de judío para estudiar en una escuela que no acepta cristianos.En Persia, en el siglo XI, un aprendiz de cirujano se disfraza de judío para estudiar en una escuela que no acepta cristianos.En Persia, en el siglo XI, un aprendiz de cirujano se disfraza de judío para estudiar en una escuela que no acepta cristianos.
- Dirección
- Guión
- Reparto principal
- Premios
- 5 nominaciones en total
Makram Khoury
- Imam
- (as Makram J. Khoury)
Adam Thomas Wright
- Rob Cole (10 Years)
- (as Adam Wright)
Mohamen Mehdi Ouazanni
- Mirdin's Father
- (as Mehdi Ouazzani)
Fatima Herandi Raouya
- Mirdin's Mother
- (as Fatima Harrandi)
Reseñas destacadas
Films about medieval times are always nice to watch, especially for me, who have a great affection for this historical period, about which I did a specialization as a historian. Unfortunately, and as happens regularly, this movie is full of mistakes.
The script is quite good, from an entertainment point of view: an English orphan who is raised and trained by an itinerant barber acquires a great fascination for medicine and for the ability to cure illnesses and physical ailments. However, he is aware that he knows very little, and that his master knows even less, and this awareness becomes clearer when he lives with Jewish doctors who learned his art in the East. So he decides to disguise himself as a Jew and travel to Persia in order to be admitted as a pupil of a master physician, Ibn Sina.
For those who don't know, the film is partly based on real facts and characters: Ibn Sina, for example, really existed and entered the history of medicine with his Westernized name: Avicenna. It is also true that the Arabs had, during this period (the so-called Year A Thousand), a much more advanced scientific knowledge than the Christians, and the Jews, who had a certain ease in circulating between the two worlds (East and West), ended up developing a particular vocation for science and medicine, which was later used in the West, especially in times of greater religious tolerance.
Unfortunately, many things in the film (particularly the details) don't make sense: it would be a bit difficult for a Christian without much education to disguise himself as a Jew without being recognized and "unmasked", nor would it be so easy to make a journey from the British Isles to the heart of Persia, although it would not be impossible. It would be impossible, however, to see the Persians of the year 1000 celebrating something with fireworks, since this technology only reached that culture two hundred years later. Modern notions of sorcery and necromancy would also only emerge from the 13th century onwards, and the Church never burned anyone, it declared the defendant a heretic and handed him over to civil justice, which (that one) could burn him or not. Even more egregious was the mistake of including in the film an epidemic of bubonic plague before the 14th century, when the disease historically appeared. And even though the Shah did exist, and the Seljuks were indeed a threat in the region during the time period depicted, we would never have seen Muslims prostrate themselves to the Shah because they simply won't. There are still other errors: the Tower of London, which appears at the end of the film, was only built a hundred years later and would not have the appearance of the current building until, at least, the 16th century. Don't get me wrong, the movie is worth it even with these problems. What we have to understand is that this is not a documentary and things were not exactly as they are portrayed.
Thomas Payne is quite good in the lead role and does a good job as an actor, even if he is sometimes overshadowed by the impressive and charismatic performances of colleagues like Stellan Skarsgard or Ben Kingsley, two actors who are in excellent shape and who give us truly committed performances. And interesting. Emma Ribgy has also done a good job, but has relatively little to do.
Technically, the film has good cinematography and good sets and costumes. They're not especially accurate from a historical point of view, but they're aesthetically well done. The CGI is reasonably good and works well, if not very realistic. The soundtrack didn't particularly convince or please me, but the visual and sound effects are good. The pace is also quite good, and despite the film being relatively long, you hardly feel the time passing.
The script is quite good, from an entertainment point of view: an English orphan who is raised and trained by an itinerant barber acquires a great fascination for medicine and for the ability to cure illnesses and physical ailments. However, he is aware that he knows very little, and that his master knows even less, and this awareness becomes clearer when he lives with Jewish doctors who learned his art in the East. So he decides to disguise himself as a Jew and travel to Persia in order to be admitted as a pupil of a master physician, Ibn Sina.
For those who don't know, the film is partly based on real facts and characters: Ibn Sina, for example, really existed and entered the history of medicine with his Westernized name: Avicenna. It is also true that the Arabs had, during this period (the so-called Year A Thousand), a much more advanced scientific knowledge than the Christians, and the Jews, who had a certain ease in circulating between the two worlds (East and West), ended up developing a particular vocation for science and medicine, which was later used in the West, especially in times of greater religious tolerance.
Unfortunately, many things in the film (particularly the details) don't make sense: it would be a bit difficult for a Christian without much education to disguise himself as a Jew without being recognized and "unmasked", nor would it be so easy to make a journey from the British Isles to the heart of Persia, although it would not be impossible. It would be impossible, however, to see the Persians of the year 1000 celebrating something with fireworks, since this technology only reached that culture two hundred years later. Modern notions of sorcery and necromancy would also only emerge from the 13th century onwards, and the Church never burned anyone, it declared the defendant a heretic and handed him over to civil justice, which (that one) could burn him or not. Even more egregious was the mistake of including in the film an epidemic of bubonic plague before the 14th century, when the disease historically appeared. And even though the Shah did exist, and the Seljuks were indeed a threat in the region during the time period depicted, we would never have seen Muslims prostrate themselves to the Shah because they simply won't. There are still other errors: the Tower of London, which appears at the end of the film, was only built a hundred years later and would not have the appearance of the current building until, at least, the 16th century. Don't get me wrong, the movie is worth it even with these problems. What we have to understand is that this is not a documentary and things were not exactly as they are portrayed.
Thomas Payne is quite good in the lead role and does a good job as an actor, even if he is sometimes overshadowed by the impressive and charismatic performances of colleagues like Stellan Skarsgard or Ben Kingsley, two actors who are in excellent shape and who give us truly committed performances. And interesting. Emma Ribgy has also done a good job, but has relatively little to do.
Technically, the film has good cinematography and good sets and costumes. They're not especially accurate from a historical point of view, but they're aesthetically well done. The CGI is reasonably good and works well, if not very realistic. The soundtrack didn't particularly convince or please me, but the visual and sound effects are good. The pace is also quite good, and despite the film being relatively long, you hardly feel the time passing.
I accept it i really enjoy and same time annoy when i was watching this movie. They just tried to insult Turkish and Muslim people. Especially if u are Christian u can not pass the Muslim's country. This is bullshit. Respect other religion if u want to other people respect yours. And if u publish that kind of movies at least write there it is not real history just imagination. How dare you show Seljuk like a monster. If i am not Turkish i could believe that. And i will pretend Turkish people bad behavior. Please respect other people. I don't want to write more than this. Why they don't allow me to send this review. As a Persian I feel offended by the way Isfahan and it's population are presented. Karim plays lousy and beside the focus on the Jewish families I see no deep dive and intelligence put into the Persian culture (in line with other movies such as 300 or Alexander, kind of a pattern).
I have never read the book so had no idea what to expect. I really enjoyed it, kept my attention all the way through . Bonus was Tom Payne and Stellan Skaarsgard along with Ben Kingsley.
a beautiful novel. a great cast. splendid music. more than a good adaptation or remarkable work, it is an useful message about basic values of society. a film about tolerance as fruit of courage, about love and friendship as results of sacrifice. about vocation. all in seductive package. Ben Kingsley as Avicenna, Olivier Martinez as the shah, Tom Payne as lead actor are pillars of a wise, touching, subtle show.and they are not the only - the flavor of Arabian Nights is, in same measure, admirable ingredient. more than a film, it is a sort of delight. and a lesson out of didacticism laws. that fact is fundamental. for viewer. and for understand the delicate axis behind its beauty.
I just watch the movie and from movie point of view its really a very nice one. But what i didn't like and i'm amazed why such thing be written and them made a movie of which includes history and an altered one. Ibn Sina was a great Muslim scientist who has expertise in Medicine, Phylosophy, Metaphysics and many more. He died early and not by suicide but by a natural death. If instead of Ibn Sine they had used some other fictional Muslim name, a fictional place and fiction Shaw then that would be understandable but writing the wrong history, by altering not only a lot of facts and figures and then making a movie out of it is not good ethically and morally. I guess any historical publications and movies should go through some check before being released unless such things are done on purpose.
¿Sabías que...?
- CuriosidadesIn the West, Ibn Sinna is referred to as Avicenna. He is renowned as a foundational figure in the history of medicine.
- PifiasMuslims never gave "sajda" (bending with their head down on ground) in front of their kings/shah. At most they bend a little while standing.
- Versiones alternativasGerman TV version runs approx. 30 minutes longer.
- ConexionesFollowed by The Physician II (2025)
- Banda sonoraAmor es Aquella Cosa
Lyrics by Schirin Partowi
Music Composed by Ingo Frenzel and Schirin Partowi
Performed by Schirin Partowi
Orchestra: Deutsches Filmorchester Babelsberg
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- How long is The Physician?Con tecnología de Alexa
Detalles
- Fecha de lanzamiento
- País de origen
- Sitio oficial
- Idiomas
- Títulos en diferentes países
- El metge
- Localizaciones del rodaje
- Empresas productoras
- Ver más compañías en los créditos en IMDbPro
Taquilla
- Presupuesto
- 36.000.000 US$ (estimación)
- Recaudación en todo el mundo
- 57.284.237 US$
- Duración
- 2h 35min(155 min)
- Color
- Mezcla de sonido
- Relación de aspecto
- 2.35 : 1
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