Vete y vive

The closing night of last year's San Francisco Jewish Film Festival turned out to be more than just the screening of a movie. There was drama in the Castro Theater, many in a mostly Jewish audience sobbing audibly in response to the story of an Ethopian child escaping to Israel by pretending to be Jewish. In June 2007, "Live and Become" is being released commercially in the U.S.

Forty-seven-year-old Radu Mihaileanu - Romanian-born, raised in Israel, now a French filmmaker, director of the much-honored "Train of Life" - created a complex, honest, deeply affecting work in "Live and Become" ("Va, vis et deviens"). In the post-Holocaust world of many Jews trying to pass for gentile, Mihaileanu's true and truthful story shows the opposite: a mother's denial of a child as her own, forcing him to adopt a new identity and religion in order to survive - as a Jew, in Israel, escaping the deadly Ethopian famine and war.

Yet another meaningful reference is Imre Gyöngyössy's 1983 "The Revolt of Job" ("Jób lázadása"), about a Hungarian Jewish peasant couple adopting a Christian child, raising him as a Christian, and refuse to recognize him as their own when they are being taken away, again to assure the child's survival. (The child lived, and grew up to be the writer and director of the film about his own story.) Mihaileanu's film is based on true events. In 1985, the Mossad supervised an amazing drive, "Operation Moses," the airlift of thousands of Falasha, Ethiopian Jews, believed to be descendants of Menilek I, the son of the Queen of Sheba (Makeda) and King Solomon. Thousands died on the march to Sudan where the Israeli airlift operated, but even more escaped, arrived in Israel, were accepted by the country - if not without religious and political controversy.

History and politics are just the background to "Live and Become," the title stemming from the heartbreaking command of the boy's mother: go, don't tell anyone who you really are, become a Jew, do not come back.

Three actors play Schlomo (the name given to the boy at the Ellis-Island-like refugee center) at various times of his life. The film's greatest impact is from the child Schlomo (Moshe Agazai), who must learn new customs, a new religion, Hebrew, Yiddish, and French (of his adoptive parents) at the same, forgetting his Amharic. His initial transition from the refugee camp to modern Israel is astonishing, at one unforgettable moment, while taking his first shower, he is trying to stop the water from going down the drain, panicking at the sinful waste.

Mihaileanu is a skilled, powerful moviemaker: he is sticking to the central message, staying with his characters, keeps telling what is the truth for them, but the direction, acting, cinematography are glossy-professional. What makes the film extraordinary - what creates all the crying in the audience - is its honest and effective portrayal of the young refugee's isolation and loneliness, made worse by his belief that his escape is at the cost of his mother's life, in exchange for a lie he feels he must live, even as he becomes an authentic member of Israeli society.

The cast is uniformly outstanding, but Schlomo's adoptive parents are especially memorable. Moroccan-Israeli actress Yael Abecassis' warmth and strength, Moroccan-French actor Roschdy Zem's rough integrity create a true and enviable family environment - but there is nothing easy or false about the young refugee's difficult journey and internal tribulations.

I am an old man and an inveterate cinema-goer since my early youth. I admit that I have been and still am perhaps rather too demanding where films are concerned because, to be honest, out of the innumerable films I have enjoyed throughout the long years of my life, the ones that really succeeded in stunning me as masterpieces which nailed me to my seat from the start of the projection to its very end can be counted on the fingers of one hand. But "Va,vis et deviens" is most certainly one of them in all respects. It aims directly at what is noble in us, and it does so in simple and understandable terms. Pity that the word "excellent" is used so frequently these days, for I now feel the need of yet a stronger adjective to qualify this film.

Twenty-four hours after seeing this extraordinary, multi-layered film about a boy who is airlifted out of Ethiopia and brought to Israel, I am still reviewing images in my mind and wondering at the courage and audacity that must have been necessary to bring this story to the screen.

Salomon was nine years old, living in a desperate refugee camp in Sudan. In late 1984, there was a covert Israeli-American operation to save Ethiopian Jews, known as Falashas, by airlifting them to Israel. The Falashas, are a small branch of the Diaspora. But as they lined up for their exodus, Salomon's mother tells him firmly to "go, live and become", the title of the movie. She saw in the exodus an opportunity for her son to escape the death, disease, famine and civil war that were ravaging Ethiopia. Salomon's mother would stay behind.

The trauma of being told by his mother to leave was already strong stuff. But there is more; Salomon is not even a Falasha. So the arrival in modern Israel is a double shock for him. However, Salomon becomes Schlomo, and we see that he is a quick learner. He learns Hebrew and, when he is adopted by a bi-lingual French-Hebrew family, he learns French, too.

However, Schlomo has a persistent and profound desire to see his mother again. He is wounded. On top of that injury, he has to deal with racism and bigotry in Israel, while hiding the fact that he is not a Falasha. Schlomo carries a lot of emotional baggage, but he has some good people rooting for him. Like the Yarom and Yael, the couple who adopt Schlomo, and Sara, the girl who has him firmly in her sights. The story of Schlomo's trials and tribulations is moving on several levels.

What makes this film audacious is that it confronts the question "who is a Jew". The answer is not self-evident. Indeed, the question has been the subject of impassioned debate in Israel for years. The Falashas are just one case study. It is simply remarkable that someone would make a film that touches on this issue. Bravo!

I can only talk in superlatives about this movie. It's so powerful that it takes a second viewing to realize that in fact it's even more powerful... Yes, there is a history lesson in it (Falashas, Middle East, Cold War, Gulf War etc.), and yes, it's an interesting tale about a person whom you just have to think to be real, but more than that, it's so universal in its way of talking about our search for a secure identity... searching for it in a process at the end of which we hope to end up in some nice future at the same time not having forgotten that what was precious in our past. To arrive at that, so much help is needed from good people you can trust, or so much luck, if you want to say it that way... This film will make you realize that and in the process it will awaken in you an overwhelming feeling of respect for human dignity as well.

To Radu Mihaileanu I can only say, continue to give us this good films, please. If it takes years of research as it did in this case, so be it. Oh, and I hope to see all of the actors, too, again some day. How stupid of me, I will, of course, at the third viewing of 'Va, vis et deviens'.

In my opinion, Radu Mihaileanu, the genius director of 'Train de Vie', has created his masterpiece in his second film. This is the story of an African boy who returns to life from the brink of death. The movie depicts his fight, his ambitions, passions and the power of love. It is a very weird experience for me to enjoy a movie telling the story of a black Jewish! boy. I think, this movie must also play a very important role in the war against racism. There has been a huge conflict for decades in Middle East between Palestine and Israel. I hope that the sense of humanity and love in this movie will help ending all conflicts on earth. Never forget that same creator has created all of us and Adam was a redskin.