Añade un argumento en tu idiomaA cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.A cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.A cinematic portrait of various gay Orthodox Jews who struggle to reconcile their faith and their sexual orientation.
- Premios
- 8 premios y 3 nominaciones en total
Steve Greenberg
- Self
- (as Rabbi Steve Greenberg)
Nathan Lopes Cardozo
- Self
- (as Rabbi Dr. Nathan Lopes Cardozo)
Shlomo Riskin
- Self
- (as Rabbi Shlomo Riskin)
Yaakov Meir Weil
- Self - Psychiatrist
- (as Dr. Yaakov Meir Weil)
Reseñas destacadas
As a gay Catholic, who has embraced celibacy to conform to the teachings of the Church, I can wholeheartedly identify with the efforts of the Orthodox Jewish lesbians and gays in this film to reconcile their spirituality and sexuality, and to find acceptance in the eyes of God and their community. It is heartwrenching especially to see the havoc that this struggle has wreaked in the life of Israel Fishman. On the surface, he responds with bravado, rejecting the people and the faith that have rejected him. Yet, in one of the film's most powerful scenes, he vents his sorrow and bitterness, anger and rage, at what being gay has cost him, especially the love of his father.
The documentary is perhaps not slick and elegant in terms of production values. The constant subtitles, interpreting Hebrew and Yiddish terms for the Gentile viewer, are sometimes intrusive and annoying (especially if the viewer is at all conversant with the Jewish faith). It would have been useful, though, to explain that "Ha-Shem" means "the Name", i.e., God's name which may never be pronounced.
What it most interesting about this documentary, I think, is that it shows how the main problem may not so much be finding acceptance of onself as lesbian or gay, but rather finding acceptance of oneself as a spiritual person in a secular world.
Finally, although the film clearly documents the trials and difficulties of being a lesbian or gay Orthodox Jew, the joy of loving and being loved by G-d comes shining through. The lesbians and gays in this film suffer much at the hands of their families and rabbis, their synagogues and yeshivas -- but never, it seems, do they question that they are loved and accepted by G-d.
The documentary is perhaps not slick and elegant in terms of production values. The constant subtitles, interpreting Hebrew and Yiddish terms for the Gentile viewer, are sometimes intrusive and annoying (especially if the viewer is at all conversant with the Jewish faith). It would have been useful, though, to explain that "Ha-Shem" means "the Name", i.e., God's name which may never be pronounced.
What it most interesting about this documentary, I think, is that it shows how the main problem may not so much be finding acceptance of onself as lesbian or gay, but rather finding acceptance of oneself as a spiritual person in a secular world.
Finally, although the film clearly documents the trials and difficulties of being a lesbian or gay Orthodox Jew, the joy of loving and being loved by G-d comes shining through. The lesbians and gays in this film suffer much at the hands of their families and rabbis, their synagogues and yeshivas -- but never, it seems, do they question that they are loved and accepted by G-d.
10aous
This documentary transcends any and every divisions there are in this world and shows the admirable strength a proud few who felt the need to communicate their struggle with the rest of the world. I was always taught that one should could not be religious AND homosexual, that we had to choose between being one or the other. This film proves that theory wrong. Its ultimate message is showing the power of love via humanizing and de-stigmatizing a sensitive, but very real, issue. God bless all who participated.
10elperez3
I had heard a lot about this movie before I saw it. I rented it and watched it twice. I never watch movies twice! I think that this movie should be watched by all. Being gay and religious is obviously not just a Jewish problem. There are people all over the world right now from many religions, ethnic groups, and ages that are struggling with potential rejection and/or isolation if they come out. They feel defective and guilty for being who they are. In come cases, the family gets rejected and labeled as the "family with the gay son and /or daughter." It is really sad and unnecessary. This type of reaction to homosexuality is potentially chasing away good people who can make a difference in our society. Additionally, many teenagers and young adults find themselves with no hope. The only way out for them is suicide. This is horrible.
Watch the movie and "Disc 2." It has good stuff on it! :)
Watch the movie and "Disc 2." It has good stuff on it! :)
Few people realize the magnitude of the controversy surrounding this issue, mostly because they have not experienced this struggle in their own lives. This film delves into the lives of several members of the orthodox Jewish community worldwide who struggle with their see-saw lives, trying to find a happy balance between religious & sexual identity. There is a new hope of opening the orthodox Jewish community to the possibility of accepting this growing population. Anyone who has had difficulty with acceptance for any reason, be it religion, race, creed, sexual identity, will be able to identify with those who tell their story. Please support this cause and see this film. The word must be spread and these stories must be heard before the world as we know it can change. Although this film is of a very serious nature, there are lighter moments that lift the spirit and present an air of hope for a better future.
There will always be oppression, there will always be bigotry, and there will always be guilt and shame, because organized religion has given us all of these and more. And now here comes a group of gay Orthodox Jews asking their elders and family to deny millennia of religious writings and dogma and accept them unconditionally? I am gay and a Jew and accept the fact that not every person I meet will be happy with either of those affirmations. To find people that will accept both at the same time is rarer still. At least I had the good fortune NOT to be born into an orthodox household. I would have written them off years ago..
This documentary is a caring and touching look at several people caught in a moral and sexual dilemma. Whom do they deny, themselves, or G-d? If they proclaim their homosexuality to their world, they are dismissed or ignored, shunned or exiled. If they repress their feelings and accept the dogmatic teachings of their draconian faith, then they are driven to suffer in silence, or worse, suicide.
This is little more than a modern day inquisition with the parents, the rebbe's and the congregations turning the thumbscrews on these pathetic souls. My heart goes out to all of them, but in my opinion, it is a loosing battle. I would rather see them live as complete a life as they can, knowing they are doing the best that they can, and striving for a shift in attitude in general, not a change in religious doctrine, which will never come.
This documentary is a caring and touching look at several people caught in a moral and sexual dilemma. Whom do they deny, themselves, or G-d? If they proclaim their homosexuality to their world, they are dismissed or ignored, shunned or exiled. If they repress their feelings and accept the dogmatic teachings of their draconian faith, then they are driven to suffer in silence, or worse, suicide.
This is little more than a modern day inquisition with the parents, the rebbe's and the congregations turning the thumbscrews on these pathetic souls. My heart goes out to all of them, but in my opinion, it is a loosing battle. I would rather see them live as complete a life as they can, knowing they are doing the best that they can, and striving for a shift in attitude in general, not a change in religious doctrine, which will never come.
¿Sabías que...?
- CuriosidadesThe spelling of the last word in this movie's title comes from the Jewish tradition of treating any written representation of the name of God with respect, and not writing it on any document that might be treated carelessly or accidentally or deliberately defaced, destroyed, or erased (a longstanding Rabbinical interpretation of Deuteronomy 12:3). Since this movie, like most, had posters, sales materials, contractual paperwork, DVD covers, and other ephemera with its title on them go out into public hands, the filmmakers used the G-d spelling out of respect and recognition that there was no way to know how the documents on which the name would be treated outside of their presences.
- Citas
Rabbie Meir Fund: ...so the Jew who is gay by choice... work like mad to overcome it... a Jew who is, as we might say, wall-to-wall gay... I will hold his hand, figuratively... and do the best I can to give him strength to serve G-d.
- ConexionesFeatured in SexTV: Trembling Before G-d/Midori (2002)
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Detalles
- Fecha de lanzamiento
- Países de origen
- Sitio oficial
- Idiomas
- Títulos en diferentes países
- Трепет перед Б-гом
- Localizaciones del rodaje
- Empresas productoras
- Ver más compañías en los créditos en IMDbPro
Taquilla
- Recaudación en Estados Unidos y Canadá
- 788.896 US$
- Fin de semana de estreno en EE. UU. y Canadá
- 21.410 US$
- 28 oct 2001
- Recaudación en todo el mundo
- 788.896 US$
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