PUNTUACIÓN EN IMDb
6,8/10
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TU PUNTUACIÓN
Añade un argumento en tu idiomaDistraught Japanese businessman obsessed with Citroën DS (French car brand nicknamed Goddess) and a troubled blind 17-year-old Aussie girl who promised to sell him one drive through the Aust... Leer todoDistraught Japanese businessman obsessed with Citroën DS (French car brand nicknamed Goddess) and a troubled blind 17-year-old Aussie girl who promised to sell him one drive through the Australian Outback to kill her abusive grandfather.Distraught Japanese businessman obsessed with Citroën DS (French car brand nicknamed Goddess) and a troubled blind 17-year-old Aussie girl who promised to sell him one drive through the Australian Outback to kill her abusive grandfather.
- Dirección
- Guión
- Reparto principal
- Premios
- 4 premios y 3 nominaciones en total
John Boxer
- Barman
- (as Johnny Boxer)
Reseñas destacadas
Clare Law was a successful blockbuster director while she was in Hong Kong, who made films like The Reincarnation of Golden Lotus. Her artistic ambition has taken her to another level of filmmaking. The Goddess of 1967 is highly experimental in style. Unlike many experimental works, however, this film does not seem pointless. On the contrary, it has a very powerful story. The story is therapeutic; it deals with abuse, incest and obsession, with an ending of recognition and reconciliation (but not the kind of phony sentimental type that is typical of Hollywood drama). This film is a work of art. Its cinematography is beautiful; its writing is humorous, despite the fact that the story is heavy. I hope the DVD will be released soon.
Rose Byrne's performance alone makes this film worth a look (it still airs occasionally on sundance). Actors who take on the challenging role of blind characters are nothing new- but to see a talented actress take to it with total commitment and still be very believable and not over the top is something special. Rose Byrne is brilliant here as B.G. and really shines in the more subtle moments, which are the primary driving force for this Clara Law film.
The theme of incest abuse and it's lingering affects through generations make for very heavy subject matter that would otherwise threaten to undermine the film's subtle tone - but it's told in flashback here and works surprisingly well. The comparisons of style to Wenders and Jarmusch are apt since it is precisely the more subtle scenes in this film that resonate more as the viewer gets drawn into the lives and past histories of this unlikely couple.
Not a perfect film by any means - the loving yet determinist, religious mother, Marie could have been fleshed out more, as well as the male lead - but the real gem here is Rose Byrne. Disregard the fluff roles from wicker park and troy, this is arguably her best performance to date.
The theme of incest abuse and it's lingering affects through generations make for very heavy subject matter that would otherwise threaten to undermine the film's subtle tone - but it's told in flashback here and works surprisingly well. The comparisons of style to Wenders and Jarmusch are apt since it is precisely the more subtle scenes in this film that resonate more as the viewer gets drawn into the lives and past histories of this unlikely couple.
Not a perfect film by any means - the loving yet determinist, religious mother, Marie could have been fleshed out more, as well as the male lead - but the real gem here is Rose Byrne. Disregard the fluff roles from wicker park and troy, this is arguably her best performance to date.
Not many people have seen this film. Those who have seen it, will either hate it or love it. I loved it.
The movie starts with a computer screen that says: I want to buy GOD.
The Prologue doesn't have any human voices. The world the director shows of Japan is obvious. A world of Japanese high-tech. Everywhere there are machines, nobody lives without it. Even as they communicate. As well as the running is been done on a machine.
Clara Law has a very interesting and personal view which shows us her own interesting personality that she is. Because of that movie I can't let go of that.
She succeeds in showing us her own vision of The Goddess of 1967 because she stays consequent by creating a contemporary and postmodern feeling. A feeling she got from her own environment. Born in Macau, studied English literature in Hong Kong. Afterwards Film in London and lives with her husband in Australia.
What Clara Law tries to explain in her movie is sort of autobiographic, it is obvious that she reflects this on the two protagonists. Both characters living in two completely different countries and cultures. Clara Law doesn't work this movie out in a shallow kind of way. She does it within a own creative way and lets the characters explore each other
One character JM appears to be having everything he wants. Financial that is. He is so wealthy he believes he can buy god. Therefore he wants to buy this is beautifully car called the CITROEN DS from 1967. The GODdess. For JM this means freedom. Free of all the big luxury, being unhooked of all the machines.
The other character is BG. A girl who has been blind for all her life. Because of a suddenly death of the dealer of the car, BG will lead JM the way to the real owner of the car. Or so she says.
Once they are on the road with the car, you can follow the mental way of both characters. On the road the flashbacks follow and the viewer learns the pain and history of the characters and why the are what they are.
Neither silent or moving. Neither perceivable or imperceptible Neither nothing or everything. A state of mystery, paradox, ambiguity That is what I tried to capture in this film. CLARA LAW
Thank you Clara Law.....
The movie starts with a computer screen that says: I want to buy GOD.
The Prologue doesn't have any human voices. The world the director shows of Japan is obvious. A world of Japanese high-tech. Everywhere there are machines, nobody lives without it. Even as they communicate. As well as the running is been done on a machine.
Clara Law has a very interesting and personal view which shows us her own interesting personality that she is. Because of that movie I can't let go of that.
She succeeds in showing us her own vision of The Goddess of 1967 because she stays consequent by creating a contemporary and postmodern feeling. A feeling she got from her own environment. Born in Macau, studied English literature in Hong Kong. Afterwards Film in London and lives with her husband in Australia.
What Clara Law tries to explain in her movie is sort of autobiographic, it is obvious that she reflects this on the two protagonists. Both characters living in two completely different countries and cultures. Clara Law doesn't work this movie out in a shallow kind of way. She does it within a own creative way and lets the characters explore each other
One character JM appears to be having everything he wants. Financial that is. He is so wealthy he believes he can buy god. Therefore he wants to buy this is beautifully car called the CITROEN DS from 1967. The GODdess. For JM this means freedom. Free of all the big luxury, being unhooked of all the machines.
The other character is BG. A girl who has been blind for all her life. Because of a suddenly death of the dealer of the car, BG will lead JM the way to the real owner of the car. Or so she says.
Once they are on the road with the car, you can follow the mental way of both characters. On the road the flashbacks follow and the viewer learns the pain and history of the characters and why the are what they are.
Neither silent or moving. Neither perceivable or imperceptible Neither nothing or everything. A state of mystery, paradox, ambiguity That is what I tried to capture in this film. CLARA LAW
Thank you Clara Law.....
Like too many arthouse movies 'The Goddess of 1967' seems to think that some excellent cinematography is enough to carry a superficial script full of stereotypical characters. It isn't. Apart from a handful of memorable visual images I can think of nothing positive to say about this movie. One again, a non-Australian shows a group of ugly Australian cliches against a background of a beautiful but harsh landscape. Personally I'm sick of this outdated, narrow view which in no way represents the diversity and richness of contemporary Australian life. To add further to the shallowness and predictability of this movie the Japanese car buff played by newcomer Rikiya Kurokawa is so poorly developed and pointless that he may as well wear a t-shirt saying "silly Asian character" and leave it at that. The inexplicably touted Rose Byrne's "fiesty blind girl with a dark past" has slightly more depth, but only just. The "odd couple" with a "culture clash" on a "quirky road trip" where they "find themselves" - c'mon! Haven't we seen this kind of lazy scenario too many times before already? This is third rate film school stuff with nothing new or original to say despite its pretensions. Give this one a miss unless you love cars as much as "Boy" does. There's no other reason to sit through this dull, mediocre arthouse bore.
In movies - road movies especially - we are looking for change in the characters, the relationships and possibly the balance between two themes. In the Goddess we see Deidre become more whole, at a physical level by wanting and experiencing tender lovemaking. And debatably in the end as her search to confront her dad/granddad is fulfilled - death and his death in particular no longer an obsession. What of the male character though? Although very well played and amusing - what journey does he really undertake? Has he learned to drive with his eyes closed? Learned to love a being without scales?
And in looking for themes that may be juxtaposed or in tension with each other - yes there is Megacity Vs Outback, there is beauty vs ugliness, black holes vs religion, responsibility for yourself vs the excuse of horrid childhood - but for me somehow they were a bit fitted in, if any one stands out - perhaps it is travelling with a purpose vs with your eyes closed, and the frightning thing of travelling with a purpose (to buy the car or kill your dad) turns out to be: What then? What do you do next? Perhaps being able to travel with your eyes closed is a better skill after all.
And in looking for themes that may be juxtaposed or in tension with each other - yes there is Megacity Vs Outback, there is beauty vs ugliness, black holes vs religion, responsibility for yourself vs the excuse of horrid childhood - but for me somehow they were a bit fitted in, if any one stands out - perhaps it is travelling with a purpose vs with your eyes closed, and the frightning thing of travelling with a purpose (to buy the car or kill your dad) turns out to be: What then? What do you do next? Perhaps being able to travel with your eyes closed is a better skill after all.
¿Sabías que...?
- CuriosidadesThe two main characters of the film are never named but are listed in the credits as B.G. and J.M. This stands for Blind Girl and Japanese Man respectively.
- ConexionesReferenced in Being Bubby (2005)
- Banda sonoraThe Flying Dutchman
Written by Richard Wagner
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Detalles
- Fecha de lanzamiento
- País de origen
- Idiomas
- Títulos en diferentes países
- The Goddess of 1967
- Localizaciones del rodaje
- Lightning Ridge, Nueva Gales del Sur, Australia(and environs)
- Empresa productora
- Ver más compañías en los créditos en IMDbPro
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