La ciénaga

La Ciénaga, directed by first-timer Lucrecia Martel, uses a seemingly uneventful series of episodes and an atmospheric sense of impending doom to make a statement about the decadence of the Argentine middle class. The decaying families are portrayed without much sympathy, showing them as racist, uncaring, and self-indulgent.

The screen veritably pulsates with life and ugliness. Every frame is filled with children and animals running in and out, dogs barking, everyone talking at the same time, music blaring, and the TV bellowing something about Virgin Mary sightings. It's almost as if the camera is eavesdropping on an intimate family gathering, making the viewer feel like an uninvited guest at a party.

The narrative (such as it is) is about two families and their children thrown together at the end of a stifling hot summer, and how everybody bears the marks of carelessness and inattention: scars, burns, bruises. Nothing works in this milieu; the pool is very dirty, one boy has lost one eye, another is afraid of stories about dog-rats, drinking is excessive and accidents result as a consequence. The mother (Mecha) is a drunk who just seems to be waiting for the end to face life in bed for 20 years like her own mother. She makes racist remarks directed toward her servant, yells at her own daughter Momi, (who seems to be infatuated with the servant), and makes vague plans to go to Bolivia to buy school supplies for the kids.

La Cienaga is not easy to watch. It is moody, sensual, atmospheric, almost unbearably intimate, with a constant level of anxiety and tension. You can feel the humidity building on your forehead. Danger is always near, and violence seems not just possible but probable. There is an unspoken longing for something, anything good to happen to relieve the emptiness of life. I was reminded of Chekhov and Dostoyevsky. It is almost Bunuelian in its feeling but, unlike Bunuel, it is not dark comedy, just dark.

The unspoken backdrop is the recent history of Argentina, an unending nightmare of political violence, social unrest, and fiscal disaster. Only the children give us any hope for the future. It is a compelling picture of class arrogance with an ending as moving as any I've seen. Strongly recommended but bring a lot patience and a de-humidifier.

La Cienaga means "the bog" in Spanish and it seems to symbolize the kind of emotional place where the dysfunctional families in the film exist. People are closely tied to each other mainly by their inability to come out of "the bog." The many disturbing, and even somewhat confusing images and dialogue, succeed well in conveying the oppression, ills, and limitations that plague the lives of the characters. It is a very important film to come out of Argentina. Having grown up in that country and being acquainted with its present social environment, I find this particular portrayal of family problems to be amazingly symbolic of the malaise affecting Argentine society today. In this regard, the absence of any obvious political or ideological reference makes the film even more interesting.

Maybe you have to be Argentinian to really appreciate this film. In the stultifying heat of a hot, humid summer, a rich (though decaying) family sit around drinking, playing with guns, exhibiting casual racism and watching television reports of the appearance of the Virgin Mary. No-one does anything useful and very little in the way of plot occurs; indeed, even when things do happen, the film refuses to treat them as plot (for example, a late scene, threatening tragedy, is never followed up). It's a pretty powerful metaphor for national decline, and if you strain, you can detect faint hints of black humour, but even so, 'La Cienaga' is pretty devoid of conventional entertainment. The acting convinces, so does the dialogue; but there's not that much to keep you watching.

The previous comment - a scathing review - reads as an effective degradation of Martel's "La Ciénaga" to a wanna-be artsy movie that forgot to include a message to convey or even a story to tell. First of all: this is far from being the truth. Second: nonetheless most publics will probably take that impression away from seeing "La Ciénaga" if they do not know beforehand what to expect. That is neither the fault of the audience nor that of Lucrecia Martel's excellent movie.

Like other excellent directors from around the world, for instance her compatriot Daniel Burman recounting stories from Buenos Aires' Jewish community - Lucrecia Martel has (in my opinion wisely) decided that she will be at her best when telling about the world she knows best: the particular social setting of the Northwest Argentinean provincial capital Salta. A beautiful city, in a province ruled by a populist strongman, with mixed population, urban middle class and a upper crust of provincial landowner aristocracy, that is resistantly moving into a post-feudal age. The pace of life is slow - and comes to a near standstill during the long summer, where people of means escape into summer villages with a slightly preferable micro-climate.

Lucrecia Martel's movie has a "documentary" air about it - but it can only appear fake if one is angry at having paid eight bucks to see a film one does not understand because its appeal is entirely "local".

Now, even if you do not have a first hand experience of Argentinean society, let alone that particular subset that the one of Salta is and neither understand Spanish in its Argentinean version or even more the dialect of the Northwest (not only "ll" and "y" but also "rr"'s are pronounced "sh" as in Washington) you may enjoy the movie if you know the little I indicated above. And believe me: Salta is like that! Departing from this, you may in any case enjoy the excellent photography that perfectly fits and reverberates the pace of slouching decadence, and rejoice in the sometimes not so subtle symbolism of the dysfunctional and untimely nature of the beings populating the movie. The actors do an outstanding job at portraying characters with all the traits you could expect to encounter in Salta's summer mountain escapes. You can take my word for it: these people actually exist!

Is this artsy? While the location selected is one that stands for a niche in a niche market of current cinematography - Martel's choice is highly commendable: for it is this courageous choice that enables here to tell stories that she unlike any other can bring to the screen and apply to them all the skills of the craft she and her team have mastered. If you accept that you will enjoy a true gem of contemporary cinema. If you reject her choice, then at least waste a moment of your time that you had set out to complain about those ridiculously artsy movie directors and consider why Woody Allen may have decided to make one NYC movie after the other. And how much the Coen Brothers' works profit from their choice of more than peculiar regional settings.

My recommendation: take the time, open your mind, suppress the expectations and watch "La Ciénaga". Remember: if you don't like it, it's not your fault - but neither does it have to be Lucrecia Martel's.

This film meant a leap in Lucrecia Martel's career but also a blizzard of fresh air for Argentine cinema, which had become stiff and too ideological during the '90s. It has an interesting script, that keeps you absorbed by the tense climate and insinuated secrets at the home (maybe the main element of the movie), without great dramatic actions. However the major virtue of this film is in acting, sound and cinematography. The diverse and witty cast offers outstanding performances. The sound design is a solid example of what cinema can achieve through sound. While cinematography perfectly shapes the image according to each dramatic situation. In addition, the underlying themes, such as social differences and intrafamily secrets, are approached with admirable subtlety and depth.