4 reseñas
- Pingo-2
- 25 feb 2005
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Both white and black may be possessed by demons. These evil spirits needs to be removed. This unique film explores the depth of possession across two cultures, one a white lawyer, the other a black herdsman. Set in KwaZulu-Natal in South Africa, with excellent trial scenes ennobled by Nigel Hawthorne as the judge, and one who is willing to search for truth and reconciliation. Five stars to Gavin Hood for developing the story and acting it to such perfection. Though based on a true event in 1933 this story is relevant to Southern Africa today and the new South Africa. A must for discerning film goers.
- siri-4
- 11 oct 1999
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A Reasonable Man
Reviewed by Larry Schlesinger (for I-Net Bridge)
There has been a tendency in the past to judge locally made films on a different to scale to those that are made in Hollywood, or abroad. I must admit that I almost fell into the same trap when I began thinking about this exceptional film.
Gavin Hood who produced, directed, and wrote the screenplay for " A Reasonable Man", plays the lead character, Sean Raine. Raine is a corporate lawyer who through a series of events, while river rafting with his wife on a friend's farm, comes to the aid of a herdboy, Sipho Mtombelo. Sipho is accused of murdering a 1-year-old baby for the purpose of making African Muti, a powerful medicine for warding of evil spirits. Sipho, deeply disturbed by the ordeal, and locked up in a dank Johannesburg jail, claims that he believes he was killing the Tokoloshe, an evil African spirit, much feared by the local tribesman.
Sean has met the herdboy earlier in the day. He and his wife are nearly trampled by Sipho's herd of cattle, while sleeping on the riverbank. Sean takes on his case, not believing that this gentle boy could be guilty of such a heinous and viscous crime, even though he is caught with a bloodstained hatchet in his hand.
Raine and the viewer descend into the world of witchcraft and African mysticism, as he undergoes an exorcism of his own soul, while trying to save Sipho. It soon becomes clear that Raine has personal reasons for taking on the case, his own demons still plague him from his days as a bush shoulder in the Angolan War. This inter-weaving of plots and character give the film it's rich texture and depth, and also serves to raise it up above the purely "courtroom drama", which it never becomes.
Raine visits a witchdoctor, at dawn, driving his polished green landrover through the dusty township. He plays the part of the civilized and educated white man, believing that he can understand African beliefs, merely by asking questions. He soon finds out that he cannot understand Sipho's beliefs, unless he incorporates them into his psyche. The witchdoctor says to Sean: " You are a white man in African and you are cursed. There is a snake inside of you". What follows is a gruesome and disturbing exorcism as Raine's must first cleanse himself of his own evil spirits and demons The point being made here is obvious. African beliefs cannot be tossed aside because they are old. The relentless modernization of society cannot bury the deep African roots that have guided the tribes of African since the dawn of time. A white man must choose between being an African or remaining an outsider forever
Nigel Hawthorne represents this colonial past as he gives a superb performance as the crusty judge. He has an understanding of African witchcraft, but it is a narrow and limited view and he struggles to find a place for it in his civil and educated set of values. However he does raise some serious and telling points of debate. The judges argument is that a man cannot be merely excused of his actions because he holds certain beliefs which result in the death of an innocent child, whether the child is believed to be a Tokoloshe or not. A man may believe as he wishes, and act according to his beliefs, but he shall be held accountable for these actions by the legal requirements of a modern Judeo-Christian society. Otherwise, the judge says, the leaders of the apartheid government could be excused of their actions because they were based on a set of firmly held beliefs, no matter how sick they may seem to society. This is an excellently argument, and one which Sean Raine has failed to consider in his defense plea.
On the other hand, it is unfair to judge traditional beliefs by western standards. In one of the few humorous episodes, the witchdoctor is put on the stand, as is asked about her experience in her profession. Eventually she gets annoyed by the prosecuting attorney (superbly played by Vusi Kunene) who wants to know what her education is, and says: " I am not a professor of witchcraft". She has been educated, but not in a school. An elder sangoma has trained her in the practice of healing by using the spirits of the ancestors, and the point is made that not all knowledge is to be found in school and libraries. This testimony of the witchdoctor contrasts with that of the university professor who has studied African witchcraft, not to understand it, but to document its savagery. This contrast is just one of the many ways that Hood as director sets up the multi-cultural battleground upon which the story unfolds.
A Reasonable man is well made, with superb performances by a largely local cast of actors, including some of South Africa's finest - Michael Richards, Graham Hopkins, and Ken Gambu, to mention a few.
By any set of standards, it is a deeply moving and disturbing film that taps into the marrow of South Africa's rainbow nation, and is a sure of sign of the great stories that our local filmmakers have to tell.
Reviewed by Larry Schlesinger (for I-Net Bridge)
There has been a tendency in the past to judge locally made films on a different to scale to those that are made in Hollywood, or abroad. I must admit that I almost fell into the same trap when I began thinking about this exceptional film.
Gavin Hood who produced, directed, and wrote the screenplay for " A Reasonable Man", plays the lead character, Sean Raine. Raine is a corporate lawyer who through a series of events, while river rafting with his wife on a friend's farm, comes to the aid of a herdboy, Sipho Mtombelo. Sipho is accused of murdering a 1-year-old baby for the purpose of making African Muti, a powerful medicine for warding of evil spirits. Sipho, deeply disturbed by the ordeal, and locked up in a dank Johannesburg jail, claims that he believes he was killing the Tokoloshe, an evil African spirit, much feared by the local tribesman.
Sean has met the herdboy earlier in the day. He and his wife are nearly trampled by Sipho's herd of cattle, while sleeping on the riverbank. Sean takes on his case, not believing that this gentle boy could be guilty of such a heinous and viscous crime, even though he is caught with a bloodstained hatchet in his hand.
Raine and the viewer descend into the world of witchcraft and African mysticism, as he undergoes an exorcism of his own soul, while trying to save Sipho. It soon becomes clear that Raine has personal reasons for taking on the case, his own demons still plague him from his days as a bush shoulder in the Angolan War. This inter-weaving of plots and character give the film it's rich texture and depth, and also serves to raise it up above the purely "courtroom drama", which it never becomes.
Raine visits a witchdoctor, at dawn, driving his polished green landrover through the dusty township. He plays the part of the civilized and educated white man, believing that he can understand African beliefs, merely by asking questions. He soon finds out that he cannot understand Sipho's beliefs, unless he incorporates them into his psyche. The witchdoctor says to Sean: " You are a white man in African and you are cursed. There is a snake inside of you". What follows is a gruesome and disturbing exorcism as Raine's must first cleanse himself of his own evil spirits and demons The point being made here is obvious. African beliefs cannot be tossed aside because they are old. The relentless modernization of society cannot bury the deep African roots that have guided the tribes of African since the dawn of time. A white man must choose between being an African or remaining an outsider forever
Nigel Hawthorne represents this colonial past as he gives a superb performance as the crusty judge. He has an understanding of African witchcraft, but it is a narrow and limited view and he struggles to find a place for it in his civil and educated set of values. However he does raise some serious and telling points of debate. The judges argument is that a man cannot be merely excused of his actions because he holds certain beliefs which result in the death of an innocent child, whether the child is believed to be a Tokoloshe or not. A man may believe as he wishes, and act according to his beliefs, but he shall be held accountable for these actions by the legal requirements of a modern Judeo-Christian society. Otherwise, the judge says, the leaders of the apartheid government could be excused of their actions because they were based on a set of firmly held beliefs, no matter how sick they may seem to society. This is an excellently argument, and one which Sean Raine has failed to consider in his defense plea.
On the other hand, it is unfair to judge traditional beliefs by western standards. In one of the few humorous episodes, the witchdoctor is put on the stand, as is asked about her experience in her profession. Eventually she gets annoyed by the prosecuting attorney (superbly played by Vusi Kunene) who wants to know what her education is, and says: " I am not a professor of witchcraft". She has been educated, but not in a school. An elder sangoma has trained her in the practice of healing by using the spirits of the ancestors, and the point is made that not all knowledge is to be found in school and libraries. This testimony of the witchdoctor contrasts with that of the university professor who has studied African witchcraft, not to understand it, but to document its savagery. This contrast is just one of the many ways that Hood as director sets up the multi-cultural battleground upon which the story unfolds.
A Reasonable man is well made, with superb performances by a largely local cast of actors, including some of South Africa's finest - Michael Richards, Graham Hopkins, and Ken Gambu, to mention a few.
By any set of standards, it is a deeply moving and disturbing film that taps into the marrow of South Africa's rainbow nation, and is a sure of sign of the great stories that our local filmmakers have to tell.
- larrys
- 11 nov 1999
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This is a great, however unheard of movie. I caught it once on a satellite channel and have never seen it again. I can't find it on DVD for American players, but I keep looking. It is so important to tell this story especially in this day and time. To get my review published I must have at least ten lines. So I will keep on. This South Africa wonder should be exhibited more often. Many of our legal problems are decided today on what a reasonable man would do. This movie puts this in the proper perspective. I really do not want to give away the story here in hopes the movie's producers make the film available to more markets. The story, the actors and location are wonderful. Many of us in the U.S. market can relate and I am so sorry more people have not seen this film.
- greyhounds-890-692937
- 3 ago 2016
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