PUNTUACIÓN EN IMDb
7,0/10
32 mil
TU PUNTUACIÓN
Desde la infancia hasta la edad adulta, el decimocuarto Dalai Lama del Tíbet lidia con la opresión china y otros problemas.Desde la infancia hasta la edad adulta, el decimocuarto Dalai Lama del Tíbet lidia con la opresión china y otros problemas.Desde la infancia hasta la edad adulta, el decimocuarto Dalai Lama del Tíbet lidia con la opresión china y otros problemas.
- Dirección
- Guión
- Reparto principal
- Nominado para 4 premios Óscar
- 7 premios y 13 nominaciones en total
Losang Gyatso
- The Messenger
- (as Lobsang Gyatso)
Jigme Tsarong
- Taktra Rimpoche
- (as Tsewang Jigme Tsarong)
Namgay Dorjee
- Kashag
- (as Ngawang Dorjee)
- …
Reseñas destacadas
I was rendered speechless by KUNDUN when I first saw it, and subsequent viewing have only confirmed my impression that this is one of Scorsese's finest films. Yeah - it's slow and elegant. So what.
I've long held an admittedly superficial interest in Buddhism, and also been a fan of Scorsese, liking most of his films quite a bit, so I went into this with some biases, but with every viewing this seems like a richer film. I also think that Scorsese was in some ways far more at home with this material than he was given credit for being. The cinematography and performances are excellent - the cast of mostly non-actors is surprisingly good, and much of KUNDUN is staggeringly beautiful to watch.
It has also struck me that this film isn't as much of a departure for Scorsese as it first may seem - this film works well as something of a companion to LAST TEMPTATION OF Christ in that both pictures examine great faiths through spiritual figures in a way that personalizes the divine. This simply literalizes undercurrents running through a number of Scorsese's other films, which often turn on themes of loyalty, conviction and ethics (like the self-assurance, against massive obstacles, shown by Alice Hyatt in ALICE DOESN'T LIVE HERE ANYMORE). All evidence a worldview where some form of redemption or transcendance is possible. In their own ways, several memorable Scorsese characters - Sam Rothstein (CASINO), Henry Hill (GOODFELLAS), Rupert Pupkin (KING OF COMEDY), Paul Hackett (AFTER HOURS) and Alice Hyatt attempt this, some in ways that are desperate, comically misguided or just plain wrong, but they're all human, driven by some redemptive impulse nonetheless.
The Catholicism of Scorsese's youth places great value on the importance of ritual, which is also true of Buddhism, which is depicted in a detailed and respectful fashion here, and the rhythm of KUNDUN - where the chronology of events isn't (or at least doesn't seem) forced, but are instead allowed to unfold in a more naturalistic and lifelike fashion also seems to mirror Buddhist ideas admirably.
This is a far more complex film than it first might appear to be - far from being a simple biopic, KUNDUN is much much more. Definitely one of Martin Scorsese's least appreciated films.
I've long held an admittedly superficial interest in Buddhism, and also been a fan of Scorsese, liking most of his films quite a bit, so I went into this with some biases, but with every viewing this seems like a richer film. I also think that Scorsese was in some ways far more at home with this material than he was given credit for being. The cinematography and performances are excellent - the cast of mostly non-actors is surprisingly good, and much of KUNDUN is staggeringly beautiful to watch.
It has also struck me that this film isn't as much of a departure for Scorsese as it first may seem - this film works well as something of a companion to LAST TEMPTATION OF Christ in that both pictures examine great faiths through spiritual figures in a way that personalizes the divine. This simply literalizes undercurrents running through a number of Scorsese's other films, which often turn on themes of loyalty, conviction and ethics (like the self-assurance, against massive obstacles, shown by Alice Hyatt in ALICE DOESN'T LIVE HERE ANYMORE). All evidence a worldview where some form of redemption or transcendance is possible. In their own ways, several memorable Scorsese characters - Sam Rothstein (CASINO), Henry Hill (GOODFELLAS), Rupert Pupkin (KING OF COMEDY), Paul Hackett (AFTER HOURS) and Alice Hyatt attempt this, some in ways that are desperate, comically misguided or just plain wrong, but they're all human, driven by some redemptive impulse nonetheless.
The Catholicism of Scorsese's youth places great value on the importance of ritual, which is also true of Buddhism, which is depicted in a detailed and respectful fashion here, and the rhythm of KUNDUN - where the chronology of events isn't (or at least doesn't seem) forced, but are instead allowed to unfold in a more naturalistic and lifelike fashion also seems to mirror Buddhist ideas admirably.
This is a far more complex film than it first might appear to be - far from being a simple biopic, KUNDUN is much much more. Definitely one of Martin Scorsese's least appreciated films.
Kundun was beautifully done, adding true portrayals of the practices of the Tibetan Buddhists - their chants, artwork, dances and costumes. Also, Philip Glass did a wonderful job with the soundtrack- combining the sound of damarus, ghantas, conch-shells and mantras with his own unique sound. Unlike Seven Years in Tibet, Kundun concentrates on the plight of Tibet through the life of the Dalai Lama. This perspective allows for the audience to realize the ideals and morals that define the people of Tibet, through the eyes and life experiences of their own chosen leader. Focusing on a character other than the Dalai Lama allows for too many distractions within the plot of the movie, especially when the script for Kundun was taken from a biography of His Holiness. This film employs most of the senses in order to allow the audience a fuller understanding of the Dalai Lama, his people, and their struggle against the Chinese. Kundun may be lengthy, but it is well worth the time.
I think I am well versed in Buddhism to say that, contrary to the majority opinion, this is a superficial smattering of a wonderful practice. I don't know whose fault it is, certainly Scorsese's though he is an outsider so that is sort of to be expected. I suspect the Dalai Lama's circle were fine with a superficially romantic portrayal, so long as it generates awareness for their just cause.
Why do I say this?
The main narrative device that gives this any sort of shape (otherwise it is one long picture-pretty rambling), is the DL meditating in exile, possibly at that balcony at the Indian border, possibly at a much later time. This would be in line with the recurring motifs of prescient visions and the spyglass (looking from a distance) which is first introduced right after the screening of a silent film (the association is with memory, illusions and time gone - all things to purify the mind from in meditation).
This would somewhat excuse the fragmentary nature of the narrative and quaint focus of it on young boy versus evil empire of millions, since it was all experienced from his end. Somewhat. It is still absolutely tepid as a historic film if we switch to the 'objective' pov. Now, this last segment of the crossing to India is accompanied by the one powerful visual meditation in the film, it is not mentioned but what you see is the Kalachakra initiation with the Great Sand Mandala being constructed and brushed away, a powerful and sacred occasion.
Get it? This is it, this one moment. The DL is heartbroken and his courage waning, and lost in meditation, he finds peace in reminding himself of the transience of all things, which is what the ritual represents and a core Buddhist precept, the cosmos being washed away back into river-sand. The entire rest of the film is a pageant; oracles hiss, rituals go on, dances, ornate ceremonies, hushed whispers of banality.
Scorsese mistakes here the theater of appearances (the religion) for the essence. He films the ritual as the thing-in-itself, as spectacle, instead of as the space that allows you to cultivate a compassionate mind. The postcard instead of the real spiritual landscape.
How rich this would be if, for instance, we had contrasts between flows of remembered ordinary life and abstractions in three- and twodimensional space in the dances and mandala, and all of that (all the costumes, the ceremonies, the symbols and human suffering) understood as different sides of one image -empty- brushed away as the mind heals itself. I am in awe of the possibilities!
No dice. Scorsese films operatic platitudes.
Skip this if you want to know Buddhism. Go straight for Why Did Bodhidharma Left for the East? or even Herzog's Buddhist doc, which he also filmed around the Kalachakra. Blowup, if you want deep, incidentally Buddhist essaying on the roots of suffering.
Why do I say this?
The main narrative device that gives this any sort of shape (otherwise it is one long picture-pretty rambling), is the DL meditating in exile, possibly at that balcony at the Indian border, possibly at a much later time. This would be in line with the recurring motifs of prescient visions and the spyglass (looking from a distance) which is first introduced right after the screening of a silent film (the association is with memory, illusions and time gone - all things to purify the mind from in meditation).
This would somewhat excuse the fragmentary nature of the narrative and quaint focus of it on young boy versus evil empire of millions, since it was all experienced from his end. Somewhat. It is still absolutely tepid as a historic film if we switch to the 'objective' pov. Now, this last segment of the crossing to India is accompanied by the one powerful visual meditation in the film, it is not mentioned but what you see is the Kalachakra initiation with the Great Sand Mandala being constructed and brushed away, a powerful and sacred occasion.
Get it? This is it, this one moment. The DL is heartbroken and his courage waning, and lost in meditation, he finds peace in reminding himself of the transience of all things, which is what the ritual represents and a core Buddhist precept, the cosmos being washed away back into river-sand. The entire rest of the film is a pageant; oracles hiss, rituals go on, dances, ornate ceremonies, hushed whispers of banality.
Scorsese mistakes here the theater of appearances (the religion) for the essence. He films the ritual as the thing-in-itself, as spectacle, instead of as the space that allows you to cultivate a compassionate mind. The postcard instead of the real spiritual landscape.
How rich this would be if, for instance, we had contrasts between flows of remembered ordinary life and abstractions in three- and twodimensional space in the dances and mandala, and all of that (all the costumes, the ceremonies, the symbols and human suffering) understood as different sides of one image -empty- brushed away as the mind heals itself. I am in awe of the possibilities!
No dice. Scorsese films operatic platitudes.
Skip this if you want to know Buddhism. Go straight for Why Did Bodhidharma Left for the East? or even Herzog's Buddhist doc, which he also filmed around the Kalachakra. Blowup, if you want deep, incidentally Buddhist essaying on the roots of suffering.
Though I see a lot of films (usually 100+ in theaters per year), I can't say that I'm much of a student of films. I go to be entertained and/or moved. And Kundun moved me in a way I don't think has ever happened before.
I saw the film in the multiplex in Phipps Plaza, probably Atlanta's most upscale shopping mall. At the end of the film, when I walked out the theater exit into the mall, I was emotionally stunned. Scorsese had hypnotized me into the world of Bhuddist simplicity and wonder. Seeing the activity and commercialism (which I normally love) of the mall was a shock.
Peter Weir once said: "The true test of it is when you come out of a picture and you can't remember whether it was day or night when you came in." I think that barely remembering what country I was in shows that for me, this film passes that "true test".
I saw the film in the multiplex in Phipps Plaza, probably Atlanta's most upscale shopping mall. At the end of the film, when I walked out the theater exit into the mall, I was emotionally stunned. Scorsese had hypnotized me into the world of Bhuddist simplicity and wonder. Seeing the activity and commercialism (which I normally love) of the mall was a shock.
Peter Weir once said: "The true test of it is when you come out of a picture and you can't remember whether it was day or night when you came in." I think that barely remembering what country I was in shows that for me, this film passes that "true test".
10joelally
I rented Kundun to further my quest to see all the Scorsese movies I can. I never expected such an incredible movie. I didn't want this movie to end. It's really difficult to describe how I feel about this movie since I have only viewed it once and was completely blown away, it left me in complete awe.
Like most when I first started watching Scorsese I thought that he did brilliant gangster films and that was his thing, but I have recently discovered that this couldn't be further from the truth. Fist seeing The Last Temptation of Christ and now Kundun I wouldn't care if Scorsese ever made another gangster film. It is easy to see that he is an artistic genius, the acting in the film was great, but I could have watched it on mute and still have been amazed.
If, like I was, you are unfamiliar with the Buddhist religion and the Chinese takeover of Tibet this film has even more to offer. Scorsese's risk of using real Buddhists to do all of the acting payed off better than I ever expected it would, the fact that we are hearing the story through the people it affected adds another level to this movie.
I cannot believe that this film only has a rating of 7 on this site. If you are a fan of Scorsese and are not sure you are going to like this just give it a chance, it deserves at least one viewing, if you give it that I am sure you will be amazed as I was. Scorsese's vision's in this movie are unlike any of his films, not to mention a great score by Phillip Glass.
Like most when I first started watching Scorsese I thought that he did brilliant gangster films and that was his thing, but I have recently discovered that this couldn't be further from the truth. Fist seeing The Last Temptation of Christ and now Kundun I wouldn't care if Scorsese ever made another gangster film. It is easy to see that he is an artistic genius, the acting in the film was great, but I could have watched it on mute and still have been amazed.
If, like I was, you are unfamiliar with the Buddhist religion and the Chinese takeover of Tibet this film has even more to offer. Scorsese's risk of using real Buddhists to do all of the acting payed off better than I ever expected it would, the fact that we are hearing the story through the people it affected adds another level to this movie.
I cannot believe that this film only has a rating of 7 on this site. If you are a fan of Scorsese and are not sure you are going to like this just give it a chance, it deserves at least one viewing, if you give it that I am sure you will be amazed as I was. Scorsese's vision's in this movie are unlike any of his films, not to mention a great score by Phillip Glass.
What Scorsese Film Ranks Highest on IMDb?
What Scorsese Film Ranks Highest on IMDb?
Cinema legend Martin Scorsese has directed some of the most acclaimed films of all time. See how IMDb users rank all of his feature films as director.
¿Sabías que...?
- CuriosidadesThe Dalai Lama and his family were portrayed by his real-life relatives, now living in exile. Tenzin Thuthob Tsarong, who played the adult Dalai Lama, is his grand nephew.
- PifiasFor narrative purposes, the timeline is compressed; the Chinese invaded in 1950, the Dalai Lama visited Chairman Mao in Beijing in 1954, and he fled Tibet in 1959.
- Citas
Indian: Are you the Lord Buddha?
Dalai Lama: I believe I am a reflection, like the moon on water. When you see me, and I try to be a good man, you see yourself.
- Créditos adicionalesThe Touchstone Pictures logo shown after the end credits is red.
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- How long is Kundun?Con tecnología de Alexa
Detalles
Taquilla
- Presupuesto
- 28.000.000 US$ (estimación)
- Recaudación en Estados Unidos y Canadá
- 5.684.789 US$
- Fin de semana de estreno en EE. UU. y Canadá
- 72.095 US$
- 28 dic 1997
- Recaudación en todo el mundo
- 5.684.960 US$
- Duración
- 2h 14min(134 min)
- Color
- Mezcla de sonido
- Relación de aspecto
- 2.35 : 1
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