Los santos inocentes

This the fourth Spanish language film recommended to me as essential viewing by my next-door Spanish neighbours and another excellent choice it is too.

I'm not familiar with the source novel but understand that the setting here is early 60's rural Spain, with the country very much in the Franco dictatorial era which lasted until the mid-70's when democracy and the constitutional monarchy were restored. I'm from the United Kingdom where we probably like every other developed country think we know something of the class struggle but I was staggered at the gap represented here between rich and poor in a recognisably modern context.

We're immediately introduced to the key character of Francisco Rabal's Azarias character, a big unkempt man who although he might be slow mentally nevertheless has an affinity with nature and a particular talent for befriending and petting birds. He also however has no concept of good manners or acceptable behaviour as we easily gauge from his twin habits of defecating in public places and urinating on his hands to stop them, as he says, from chapping. When he loses his position at a wealthy family he joins up with his married sister, her husband and their three children, who are likewise at the lowest end of the social scale.

The family live a life of hardship and drudgery, the husband employed as his selfish draconian, well-to-do master's underling and who has a special skill for beating out game birds for his blood-sport loving boss to shoot by the dozen. His wife helps about the big house, while of their three children, the oldest is keen to escape this life of serfdom and join the army, their middle daughter looks like she will follow her mother into service although there's an inference that she might well be corrupted before she's much older by some rich boor who will treat her as available and willing. Lastly, the couple have a desperately sick younger daughter who is always being carried around and who frequently cries out in pain. At no stage does anyone of the gentry show the slightest concern for this distressed child's obviously ailing health. This miserable family, now plus Azarias, try to eke out a pathetic existence living lives of virtual slavery, their accommodation, you couldn't call it a home, comprising a hovel lit by one bare light bulb. These people resemble nothing so much as Van Gogh's "The Potato Eaters" and yet they are required to accept their lives of grinding poverty as something to thank their monied benefactors.

As for the rich folk, we are permitted some insight into their shallow lives as they periodically arrange or attend grand banquets in the palatial grounds of their grand homes, salve their social consciences by giving their lowly servants the most rudimentary of educations or distributing some low-value coin to them from their position of exaltation. Unsurprisingly, they can also openly indulge in marital affairs, brazenly carrying these on in front of their mute staff witnesses.

It all comes to a head when the peasant husband accidentally falls out of a tree in the course of his duties as a beater, badly breaking his leg in the process. His callous master however has no care or concern for the acute pain the old man is suffering and pushes him to attend a prestigious big hunt he's organising for his fellow-bourgeoisie. Let's just say that while technically speaking the story ends in tragedy, in truth, the conclusion seems altogether almost satisfactory and deserved.

Shot in shades of grey and ochre, in a super-naturalistic style and acted in a hyper-realistic manner by the ensemble cast, its hard not to be reminded of the work of British director Ken Loach who certainly ploughs a similar field. It can't be a coincidence that Azaria bonds with a kite the way the same way the young boy does with his pet kestrel in Loach's "Kes".

It is a slow, arid and at times depressing film. There is some cross-cutting with the timeline by the director which I found slightly confusing at times but the itruth here appears to be that While I understand that the system in rural Spain was widespread well into the 70's, one would like to think that not all master and servant relationships were as stark and brutal as depicted here.

Modern day slavery is unfortunately still happening around the world over as evidenced by stories which occasionally but continually surface on the news. That it seemed to be rife in Spain as late as the 60's is a savage indictment of the status quo in Spanish society.

My eyes were certainly opened by what I saw here. Consider it the disturbing, dark contrast to the French "Manon De Source" and "Jean De Florette" films of around the same time. And remember that the usury witnessed here still went on in Spain only 50 years or so ago.

The DVD I received from Corte Ingles includes a trailer for "Boda de Sangre" (Lorca) and this film is similar in spirit, but with even greater tension. This story is reminiscent of Cela's "Familia Duarte", and indeed the DVD includes a trailer to Cela's "Colmena" also, though I haven't seen that film.

I agree with the strong evaluations and comments of other viewers. I'll add that I enjoyed the handling of time in the film, through intermittent flashbacks and juxtapositions of modern elements - e.g., the automobiles driven by the landowners - with the nearly stone-age level of the protagonist family.

Yet for me, the level of dramatic tension became, frankly, too great to bear. I don't know how I could have handled it in a theater. Given I had mouse control, I interrupted it a few times for relief. Then, about two-thirds through, I forwarded the film to see the end. There are occasions when social realism can produce a tale of social horror harder to watch and bear than anything Hollywood's chainsaw boys ever dreamed of.

The acting and cinematography are excellent. I can imagine viewers trying to laugh at Azarias' (Francisco Rabal) rustic charm. His performance is unforgettable - especially as he, like a hand of fate (azar) delivers the much-needed catharsis near the end - but I, and I presume most, will surely view him as a charming and touching victim, fleeing reality to the extent his old age permits - until a certain cruel act drives him to action.

I would have preferred a balancing of the harshness of this film with more moments of beauty to serve as relief, as in the French Manon (e.g., Jean de Florette) films. But here, the actual social conditions were far harsher - "epoca negra" stuff at its worst - and I presume that to add such relief would have been untrue to history. For me, Familia Duarte and Boda de Sangre sufficed.

I will conclude in recommending some of Delibes' recent works. He has a wonderful sense of humor and a great versatility of style that enables him to relate even everyday events in the most charming and entertaining way. It's hard to believe that the same man who wrote Santos Inocentes also wrote "Diario de un Jubilado" and "Mis Amigas las Truchas" or "Las Perdices de Domingo". And hard to believe how far Spain and Europe have come.

In this film, you can see a important part of the recent history of my great country. This film is about the life in a big "cortijo" after civil war in 50-60´S, you can see the lives between rich people, like "señorito Ivan", and poor, like "Paco el Bajo", and how are the relations between this kind of people,they are near to the slavery. Besides, you can see poverty´s ravage, and the many different kind of familiar´s drama.

This film will shake you to the bottom. It is truly unusual to come across a movie where deep sociological, psychological and historical issues are dealt with so soberly. This movie shows quietly all the horror and brutality of rural (feudal) life in southern Spain during the hard years of the Franco dictatorship. This film, and the novel it is based on (by M. Delibes) pays humble homage to the history of millions who were silently oppressed by the class of rural landowners that supported Franco. Now, what performances by Juan Diego, Alfredo Landa and Paco Rabal. I really recommend it to anyone interested in realist art.

Back to the beginning of the 20th century, the countryside of the Iberian peninsula was controlled by land tenants who enjoyed a set of privileges that would be considered more typical of the middle ages than of modern times. As for example, having enslaved families working on their farms.

Now this is obviously an issue that 2 actual European Union countries like Spain and Portugal don't like to be reminded of. Nobody likes to remember that less than 50 years ago this was still a reality. So with time it became a non-issue, an unsponsored reality.

What Camus does with this movie is remarkable. Not only by his technique and the end result of this film, but mainly because it gives voice - and more importantly, it gives images - to this hundred of anonymous stories that were never portrayed before with such care.

A must see.