Goto, isla del amor

The madness of Goto, l'île d'amour is not for everyone. Borowczyk's film is an insane dream-like look into a shattered and dysfunctional world, which if I was to guess, is probably how he sees our own one. So in that sense I suspect that the film is thematically, at least, allegorical.

The Kingdom of Goto we might suspect, given that all the characters use only one letter of the alphabet to start their name, is 1/26th of what it was in its former glory and totally cut off from the outside world. What cataclysm was involved in the sinking of the rest of the archipelago (the original trailer to the movie informs us that it was such) is left untouched upon. What remains is a world where the people have existed for a century for the King's good pleasure (although Goto's educationalist is at pains to give us his correct constitutional position, which is that he has become King by informal acclamation). It is clear that Goto III views all his subjects as dogs, especially in the way that he strokes the back of Grozo's head when he pleads for clemency. Furthermore the only form of entertainment appears to be forcing convicts to fight and executions.

A good way to look at the movie, as another reviewer has suggested is through the lens of Mervyn Peake's Gormenghast trilogy. Grozo is a Steerpike-like social climber intent on being with the king's wife Glyssia (played by Ligia Branice who plays Blanche in the Borowcyzk's movie of the same name, and who was also Borowcyzk's wife). His rise is the narrative backbone of the film.

The flavour of this movie is not love but lust. Grozo becomes the official boot-polisher and keeper of the queen's clothes, and it is clear that he derives much sexual satisfaction from this position. One clear example of the film's preoccupation with this is a split-second shot of Glyssia's wonderful feet in sensual red boots. There is also a sense that Grozo is an Oedipus (as another commenter has alluded to) in the way in which he buries his head in the lap of Glyssia awaiting clemency, a shot of which recurs throughout the film in flashback.

The surreal sex and death theme is kept up with a wondrously gaudy colour close-up shot of a bucket filled with bloodied water, just used to clean up after an execution. There is also the symbology of flies, which was very important to Bataille and other Surrealists.

There are two versions of this movie, one without any colour scenes, which I saw several years ago. And one with several very short bursts of colour of lunatic clarity on the Cult Epics DVD that I watched more recently. It is essential to watch the latter.

I love Borowczyk's shooting style, the screen is always parallel to the background wall, and the shots if not static pan very little. A fellow enthusiast has suggested that this makes the viewer feel like a voyeuristic interloper. For myself I am a fan of such formalism. There is a magnificent colour sequence at the end, of Glossia's bedroom, where, in a coup de maǐtre, the director totally abandons his shooting rubric and the camera rolls around Glossia's bedroom like the eye of a madman. It's an exquisite and jarring change. We are made to feel the glee of the fetishist who's eye caresses a room which is strewn with pastel-coloured silks and other feminine apparel.

The use of music in Borowczyk's films must be noted, the soundtrack to Blanche is one of the great soundtracks and Goto is accompanied by an impeccable Handel organ score which blasts out (as organ music should) during silences.

It would be interesting to know what a feminist film historian might think of this movie. The only women we ever see are whores, or with Glyssia an ineffectual sex object.

So if absurdity, fetish, surrealism, and organ music are right up your street, look no further. The only slight problem I had with the movie is the editing, I felt that at times the movie did not flow smoothly enough, but perhaps the effect was intentional.

This was the debut feature from infant terrible producer Walerian Borowczyk who went on to make such films as 'Blanche', 'Immoral Tales',and 'Behind Convent Walls' ' and became known for his use of sexual scenes or art house porn, which does not appear very much in this film.

Set on an archipelago that has suffered a major natural disaster we find a community stuck in the past. They are cut off from the outside world they have stubbornly maintained the status quo.

Their leader is Goto who has assumed Kingship by some constitutional necessity. He seems to look on his subjects as he does his pet Alsatian dogs and is married to the beautiful Glyssia played by Ligia Branice ('Blanche'). One of the forms of entertainment is the public fights, which take place on a ropey stage where talentless musicians torture home made instruments in a sort of 'end of pier show' and display of awfulness. These fights are punishment for all crimes whether theft or murder and the loser is executed.

Grozo survives one such encounter and is spared. His reward is to be the royal boot polisher - keeper of the royal dogs and maker of fly traps. He lusts after Glyssia like a sixteen year old and his first crush. She however, has fallen for a dashing officer - and keeper of the royal horse - and they have decided to escape. Grozo though could teach Machiavelli a thing or two and soon his plan to gain power, which will lead to requite his lust, is in full motion.

This is an Art-house film which is filmed in monochrome, but several parts are in Eastman colour for dramatic and stylistic effect, most of the camera angles are fixed - adding to the voyeuristic nature of the film. Walerian Borowczyk was developing his style here and he won't be to everyone's taste. Some could view this as self indulgent, cold and even dystopian and that is the whole point. The use of props, shots and scenarios are designed to craft a world that we are asked - not to accept - but to at least try to understand. It is that final part that makes him such an interesting director. This then is arty on purpose, quirky and far from run of the mill and for film historians is probably a must see.

An interesting work that seems to present an allegory about power and the human condition.

In an absolute, immobilist monarchy, installed on an isolated and sparsely inhabited island, we witness the meteoric social rise of an unscrupulous thief.

Everything served in a decadent, minimal, grotesque environment, but well framed, with a good taste in black and white cinematography (with rare and brief incursions of color), which does not go unnoticed.

The film is certainly pretentious and at times even hermetic, but the end result is still a very interesting challenge for the viewer.

More than a critique of regimes, social inequalities, customs, the work seems to provoke a deeper and more philosophical reflection on the very essence of humanity.

Polish-born, French-based filmmaker, animator and artist Walerian Borowczyk is mainly remembered for his erotic works such as The Beast and The Margin, and has been described as "a genius who also happened to be a pornographer." Before he dabbled in eroticism, he produced many animated shorts before his first feature-length piece, the wonderfully weird Mr. and Mrs. Kabal's Theatre. His first live-action film, Goto, Isle of Love, employed similar tactics to his hand-drawn experiments: a desolate island setting, limited camera movements, and frustratingly (yet fascinatingly) odd and unrelatable characters. The result is somewhat isolating, but often reminiscent of the surreal genius of Georges Franju, Luis Bunuel and Borowczyk's friend and sometime collaborator Chris Marker.

Tidal inundation has seen the island of Goto cut off from the rest of Europe for three generations. It has seen three leaders since - Goto I, Goto II, and the current ruler Goto III (Pierre Brasseur) - and the monarchy rules as a dictatorship, 'protecting' the island from outside dangers and influences. There seems to be little to do on the island, so Goto keeps himself and his wife Glossia (Ligia Branice) entertained by staging fights between prisoners. Petty thief Grozo (Guy Saint-Jean) manages to survive his battle with a towering lug-head and wins the sympathy of Goto. Grozo's reward is a job building fly-catchers and showing off his work to a classroom of under-educated children. He also uncovers an affair between Glossia and handsome captain-of-the-guard Gono (Jean-Pierre Andreani), and grows bolder and more ambitious in his scheming as he seeks to claw himself up the social ladder.

On an island populated by criminals, no-hopers and aristocrats, Glossia emerges as the only sympathetic character. Played by La Jetee's Ligia Branice, she longs to escape this grey, mundane world, her eyes shining with tears as she watches the boat she hoped to sail away on sank before her. With little to hold on to on an emotional level, Goto becomes an observational piece, a commentary on an isolated society with an obvious anti-dictatorship stance. This is a world so lacking in stimulation that the object which draws the most fascination is a cutting-edge fly-catcher stolen by Gozo and flogged as his own design. It's deliberately farcical but lacking in humour, with the world made even more soul-crushing by the stark black-and-white photography and Borowczyk's preference for limited camera movements. It's an interesting piece but one that will likely leave you feeling cold, but certainly a work of art deserving of rigorous study.

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The film had me completely engrossed I have never seen anything like it.