PUNTUACIÓN EN IMDb
7,7/10
8 mil
TU PUNTUACIÓN
Las vicisitudes de Eddie y otros travestis en Japón.Las vicisitudes de Eddie y otros travestis en Japón.Las vicisitudes de Eddie y otros travestis en Japón.
Reseñas destacadas
10NateManD
"Funeral Parade of Roses" is an underrated unknown work of Japanese gay cinema. It was one of Stanly Kubric's favorite films, and it had a significant influence on the the style of "A Clockwork Orange". The film deals with Japanese drag queens, including the clubs, rivalry and their sex lives. In an Oedipus fashion, except reversed, the main character kills his mother so he can have relations with his father. Director Toshio Matsumato seemed to be way ahead of his time for his portrayal of sexuality and violence on screen. Also in a Bergman like fashion, actors are interviewed so the audience realizes it's only a movie.(and a twisted one at that) The film has many hallucinatory scenes, and who could forget the drag queens using urinals. There's also a weird fight scene between the two drag queens, and when they yell comic bubbles pop out of their mouths. Thank God this movie is in black & white! It's very brutal, disturbing and violent at times; so watch with caution. "Funeral Parade of Roses", is simply shocking and brilliant!
I am not a fan of avent-garde films, which I find are often pretentious and silly, but I enjoyed "Funeral Parade of Roses", primarily because I found the main character "Eddie" (played by Shinnosuke Ikehata aka "Peter") fascinating. The film is a non-linear composite of drama and documentary like vérité punctuated by abstract inclusions (jump cuts to stills, substitution splices, etc), some of which are more effective than others. Supposedly, Kubrick drew inspiration for "A Clockwork Orange" (1971) from this film and there are certainly some similarities (at one point Eddie looks straight at the camera through up cast eyes in a scene that reminded me of the iconic opening shot of "Alex" in Kubrick's film). Lacking much of a plot, "Funeral Parade of Roses" primarily peers into Tokyo's gay scene and follows Eddie, a transvestite 'bar girl' as he moves amoungst his friends (including pretentious auteur 'Guevara') in hopes of luring boss Gonda (Yoshio Tsuchiya) from rival, and bar 'Madame', Leda (Osamu Ogasawara), perhaps becoming 'Madame' himself. The black-and white cinematography is lovely, the characters intriguing and photogenic and the direction, for the most part, excellent (the interminable toking scene not withstanding). While the film is nonlinear, there is a traditional 'climactic' sequence at the end that is well worth waiting for and explains many of the references to the film being an Oedipal myth. Not to everybody's tastes but well worth trying out.
Eddie is a transvestite hostess at one of Tokyo's clubs. He/she spends her time working, being in the films of a friend, taking drugs and trying to find love.
Said to be one of Stanley Kubrick's favorite films and a big influence on Clockwork Orange this is probably one of the best films most people have never seen. Released in 1969 this film is as fresh and shattering as it must have been back when it was made. Set in a "Gay" world this is actually a movie about people and how they act and feel, the fact that they are gay is irrelevant. These are real people in a real world that seems to be happening now instead of when it was made (due no doubt to the stunning black and white photography). The film uses just about every 1960 "art film" technique you can think of and does so better than any film in from Europe ever did (Buñuel, and Bergman should have been this successful). Interviews of the cast, sudden juxtaposition of scenes, shifts in tone and style, sudden bursts of violence, all blend together to tell a story of a search for identity and place that is in its way universal, even if its outcome is not.
This is a movie that is simple to explain, but difficult to sum up. The effect of it being somewhat greater than the simplicity of the storyline.
See this movie. This is one of those movies that movie lovers should search out.
9 out of 10 (Because to be honest I'm not sure if I'm more in love with the technique or the film itself- though either way its a great film)
Said to be one of Stanley Kubrick's favorite films and a big influence on Clockwork Orange this is probably one of the best films most people have never seen. Released in 1969 this film is as fresh and shattering as it must have been back when it was made. Set in a "Gay" world this is actually a movie about people and how they act and feel, the fact that they are gay is irrelevant. These are real people in a real world that seems to be happening now instead of when it was made (due no doubt to the stunning black and white photography). The film uses just about every 1960 "art film" technique you can think of and does so better than any film in from Europe ever did (Buñuel, and Bergman should have been this successful). Interviews of the cast, sudden juxtaposition of scenes, shifts in tone and style, sudden bursts of violence, all blend together to tell a story of a search for identity and place that is in its way universal, even if its outcome is not.
This is a movie that is simple to explain, but difficult to sum up. The effect of it being somewhat greater than the simplicity of the storyline.
See this movie. This is one of those movies that movie lovers should search out.
9 out of 10 (Because to be honest I'm not sure if I'm more in love with the technique or the film itself- though either way its a great film)
I didn't know anything about this movie when a friend of mine recommended it in the most enthusiastic way. The guy is a a very young movie buff, with a keen interest in quality movies (experimental, avant-garde, new wave, independent, iconoclast, unorthodox, stuff like that). I share his interests (despite my old age), and any discussion we have is real brainstorming. Two days ago he told me about planning to organize kind of jam-session with friends of his age to watch a battery of movies (I declined the invitation: No Country for Old Men). "Funeral Procession of Roses" was mentioned in this context.
Back home I found references about the movie on the web, then a copy of the film on you Tube, with Spanish subtitles. I stayed long in night to watch the movie. Really a great cinematic experience. As I said, I didn't know anything about it, nor about director Toshio Matsumoto. A movie from 1969, belonging to the "Nuberu Bagu", the Japanese New Wave, recalling all I knew about that period in the history of Nippon cinema, first of all bringing back to my memory the four or five movies by Oshima that I had the chance to watch.
You say "Nuberu Bagu", you say Buñuel on the steroids; and the film of Matsumoto is no exception: the ending scene of "Funeral Procession of Roses" is a direct reference to the beginning of "Un Chien Andalou": tribute paid to the famous scene from Buñuel, also creative re-enactment, also shifting the sense of it toward new territory, toward Buñuel encountering Aeschylus and Sophocles on a street in Tokyo among busy passers-by.
It's not a movie for the sissies, this "Funeral Procession of Roses". It acts on multiple strata, and each strata is challenging. A movie solidly placed in the underground culture, exploring the gay universe - a night club of sorts with two drag queens in bitter conflict, the club owner trying to keep the balance between them. All this approached with a raw Neorealist eye, à la Fellini, à la Juan Antonio Bardem. Over the plot comes a documentary, every now and then the action is stopped and one or other of the actors is interviewed: a movie about trans genders, played by trans genders, how do they view their sexual condition, how do they relate with the movie they play in. Is it a documentary about a gay movie on the making? Is it just a documentary about the LGBT condition, using feature sequences to emphasize some points? Actually everything in the movie is left in an indeterminate state, and this is on purpose. Is it a feature or a documentary? Are the actors playing actors, a movie within a movie? Are those guys trans genders, or girls impersonating trans genders, or what? Is the paradigm of Oedipus (re-enacted in the movie in a quirky way) just what we know it is? Is this a supremely iconoclastic interpretation of Augusto Monterosso's "La cucaracha soñadora" - moved in a Tokyo gay bar of the sixties? ("There was a cockroach named Gregor Samsa who was dreaming he was a cockroach named Franz Kafka who was dreaming he was an author writing some story about a clerk named Gregor Samsa who was dreaming he was a cockroach"). Gosh, no!
And I think this is the ultimate meaning of the Funeral Procession of Roses: it speaks us about the frailty of our certitudes: be it reality versus illusion of reality, be it gender strict determination, be it our ultimate identity. "Mis circunstancias son como las suyas. Ésa es una de las razones"... Yep, not for the sissies.
Back home I found references about the movie on the web, then a copy of the film on you Tube, with Spanish subtitles. I stayed long in night to watch the movie. Really a great cinematic experience. As I said, I didn't know anything about it, nor about director Toshio Matsumoto. A movie from 1969, belonging to the "Nuberu Bagu", the Japanese New Wave, recalling all I knew about that period in the history of Nippon cinema, first of all bringing back to my memory the four or five movies by Oshima that I had the chance to watch.
You say "Nuberu Bagu", you say Buñuel on the steroids; and the film of Matsumoto is no exception: the ending scene of "Funeral Procession of Roses" is a direct reference to the beginning of "Un Chien Andalou": tribute paid to the famous scene from Buñuel, also creative re-enactment, also shifting the sense of it toward new territory, toward Buñuel encountering Aeschylus and Sophocles on a street in Tokyo among busy passers-by.
It's not a movie for the sissies, this "Funeral Procession of Roses". It acts on multiple strata, and each strata is challenging. A movie solidly placed in the underground culture, exploring the gay universe - a night club of sorts with two drag queens in bitter conflict, the club owner trying to keep the balance between them. All this approached with a raw Neorealist eye, à la Fellini, à la Juan Antonio Bardem. Over the plot comes a documentary, every now and then the action is stopped and one or other of the actors is interviewed: a movie about trans genders, played by trans genders, how do they view their sexual condition, how do they relate with the movie they play in. Is it a documentary about a gay movie on the making? Is it just a documentary about the LGBT condition, using feature sequences to emphasize some points? Actually everything in the movie is left in an indeterminate state, and this is on purpose. Is it a feature or a documentary? Are the actors playing actors, a movie within a movie? Are those guys trans genders, or girls impersonating trans genders, or what? Is the paradigm of Oedipus (re-enacted in the movie in a quirky way) just what we know it is? Is this a supremely iconoclastic interpretation of Augusto Monterosso's "La cucaracha soñadora" - moved in a Tokyo gay bar of the sixties? ("There was a cockroach named Gregor Samsa who was dreaming he was a cockroach named Franz Kafka who was dreaming he was an author writing some story about a clerk named Gregor Samsa who was dreaming he was a cockroach"). Gosh, no!
And I think this is the ultimate meaning of the Funeral Procession of Roses: it speaks us about the frailty of our certitudes: be it reality versus illusion of reality, be it gender strict determination, be it our ultimate identity. "Mis circunstancias son como las suyas. Ésa es una de las razones"... Yep, not for the sissies.
If you really are looking for a good time in a movie theatre - watch this movie ! It has been said that some of Kubrick's visual and sonic ideas for "Clockwork Orange" were inspired by this movie; after having seen it, i'm more than convinced that this is true.
This movie offers a lot of cinematic ideas and it uses surprising ways to make a point within a story.
What is the reason that films with a spirit and mood like that have vanished from the screen ? Have the politics in the movie industry really become so strict ? This movie watched nowadays has (but maybe had always) a subversive feel to it, why is that ?
It definitely offers something different and therefore would be very welcome in movie theatres and videostores around the world to free us from all the uninspired formula movies.
This movie offers a lot of cinematic ideas and it uses surprising ways to make a point within a story.
What is the reason that films with a spirit and mood like that have vanished from the screen ? Have the politics in the movie industry really become so strict ? This movie watched nowadays has (but maybe had always) a subversive feel to it, why is that ?
It definitely offers something different and therefore would be very welcome in movie theatres and videostores around the world to free us from all the uninspired formula movies.
¿Sabías que...?
- CuriosidadesBara no sôretsu (1969) gave Stanley Kubrick several visual and aural inspirations for his adaptation of La naranja mecánica (1971).
- PifiasTodas las entradas contienen spoilers
- ConexionesEdited from Ecstasis (1969)
- Banda sonoraO du lieber Augustin
Selecciones populares
Inicia sesión para calificar y añadir a tu lista para recibir recomendaciones personalizadas
- How long is Funeral Parade of Roses?Con tecnología de Alexa
Detalles
Taquilla
- Recaudación en todo el mundo
- 1114 US$
- Duración1 hora 45 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1
Contribuir a esta página
Sugerir un cambio o añadir el contenido que falta
Principal laguna de datos
By what name was Bara no sôretsu (1969) officially released in India in English?
Responde