Los amantes crucificados

"Chikamatsu Monogatari" , (aka "The Crucified Lovers"), is one Mizoguchi's lesser known works and yet it is no less extraordinary for all that. It is, of course, typical of its director; another tragic tale of corrupted innocence and the terrible hand fate plays in people's lives, in this case a wrongful accusation of adultery over a very simple misunderstanding. Shakespeare could have written this.

It's set in the 17th century and it paints as relentless a picture of cruelty and hypocrisy as Mizoguchi has given us and he shoots it almost in semi-darkness, (even the exteriors take place at night or are shrouded in mist or in shadow), so there is no escape for its protagonists nor for us; the inevitability of the lovers' fate is clearly signposted from the beginning.

As the couple forced to acknowledge their love for each other by unfolding events Kazuo Hasegawa and Kyoko Kagawa are superb, particularly Kagawa whose performance as the wronged wife is a masterclass in subtlety and tenderness. This is surely one of the key films in all of Japanese cinema.

Set in 17th century Japan, and based on a 1715 play by Chikamatsu Monzaemon (hence the title, 'A Story From Chikamatsu'), this film starts with a rich scroll-maker (Eitarō Shindō) refusing to give his wife (Kyōko Kagawa) money. When she turns to one of his top apprentices (Kazuo Hasegawa), she sets in motion of a chain of events that ultimately have them fleeing together, because the apprentice, normally a virtuous man, intended to take the money from the scroll-maker and was caught.

The story reveals emotion and desire that is both on the surface, such as the scroll-maker sexually harassing a young servant (Yōko Minamida), as well as that which is concealed. It shows us the randomness of events which may cause everything to suddenly change in one's life; as the wife puts it at one point, "Nothing is more unpredictable than a person's fate. In just one day, all of this has happened to us." If you've ever had your life flip suddenly because of love, you'll identify.

The film also shows the all-too-common fate of women; the advice given to the young servant being harassed is to "Just take it. That's the duty of an employee." Adultery is also blamed first and foremost on the women ("It's frightening what women are capable of"), and it's ominous when a couple of adulterers are being led through the town to be crucified early on in the film.

It's a solid film throughout – the cast is strong, the story is well told, and there are some gorgeous scenes, one of which is in a bamboo forest. I don't think it's going to blow you away, but it's a good one.

This is certainly a good film, beautifully photographed and evocatively acted. Yet one should certainly criticize it, and Mizoguchi, for it is not without flaws and weaknesses. Mizoguchi really cared for women, and wanted to make statements on man's lack of sympathy and total cruelty, yet he sometimes gets ahead of himself in trying to make this statement by adopting the wrong means. This is certainly a case in 'the Crucified Lovers', 'Princess Yang Kwei Fei' and 'Zankiku monogatari'. He sets the scenario in feudal Japan, which leaves the viewer at the end with the partially right exclamation: "boy, does feudalism suck, I'm glad that it is over...". And true, some of the scenarios such weaker films of Mizoguchi present would be literary impossible today. Also, his women characters sometimes become archetypes of unrealistic self-sacrifice, which also simplifies the scenario less appealing. Saying that, "Crucified Lovers" is a good film, with such few relative weaknesses, though the sometimes chilly, cynical prose by Ueda, the screenwriter helps this film allot. I still highly prefer and recommend Mizoguchi's 'realistic, 'contemprary' films of 1936: 'Osaka Elegy' and 'Sisters of the Gion', as well as his late masterpieces, in which he showed more restraint and subtlety: 'Ugetsu', 'Sansho Dayu', and 'The Life of Oharu'.

"Chikamatsu Monogatari" (Crucified Lovers) (Japanese, 1954): Set in 17th century Japan, a series of honorable gestures begins to go terribly wrong, and takes victims with them. Did you know that adulterers at that time were crucified in Japan? This and many more traditions of the Old Way were up for reexamination by the Japanese culture soon after their defeat in World War II. This must have been a time of great doubt for them – after all, wasn't it their past that lead them to their current condition? "Chikamatsu Monogatari" is an elegant, methodical story with tragic twists and turns that never the less head straight into inflexible Fate.

I never heard of Mizoguchi's "Chikamatsu monogatari" before until a friend of mine who loves Mizoguchi's films showed it to me recently. It is a beautiful, haunting, and emotionally involving study of forbidden love between a rigid merchant's wife, Osan, and her devoted servant, Mohei, in 17th century Kyoto. The lovers are unfairly punished for having an affair; Osan escapes her husband's home while Mohei is forced into exile. "Chikamatsu" is a highly charged work, but I'm not entirely sure if I would call it a masterpiece on par with "Zangiku monogatari", "The Life of Oharu", "Ugetsu", "Sansho dayu", and "Princess Yang Kwei Fei" - Mizoguchi's richest and most beautiful films. The photography is extraordinarily ravishing and evocative, with Mizoguchi's masterful fluid camera. Also, the sound quality of "Chikamatsu" is interestingly rich and astounding, but the film doesn't stay with you for a while like those aforementioned films. Overall, this is a minor Mizoguchi: beautiful and haunting at times, but inferior to his renowned masterpieces.