Cuentos de Tokio

Tokyo monogatari (or Tokyo Story) is a very human story. It contains a lot of everyday life which at times can make it difficult to follow since it may feel a little bit slow.

However who is patient gets rewarded. And Ozus way of telling this story is very quiet but effective. The images he produces and the very minimalist camera work creates a rhythm that sucks the viewer in and slowly opens him/her up for the sad but essential ending of this movie.

Ozu never tries to impose his story to the viewer. It looks like he follows his actors very disciplined and calm. This very structured and clear camera-work will alienate many modern moviegoers who are used to much more dynamic images. However lovers of purist cinema and fans of Aki Kaurismaki will probably love it.

Impressing also to see how close the everyday life of Japan in the mid 50s is to the western way of life.

Japanese cinema is full of great and creative directors. From Kurosawa and Mizugochi to more modern filmmakers like Kobayashi and Nagisa Oshima and Shishihara. Yet Ozu, like a detached taffeta of them all, deserves the title of the most Japanese filmmaker in the history of cinema. A filmmaker who, if they show you a shot of a film you have not seen before, you will immediately know that it was made by artist Yasujiro Ozu.

The Tokyo Story is one of the best films ever made and one of the most important works of art of the twentieth century. As an artist and, of course, a great teacher, Ozu slowly creates the structure of his masterpiece with his inherent camera and inherent calmness, so that the viewer suddenly finds himself in the middle of it without realizing it.

"The passage of irreversible moments" Life is the field of our right and wrong choices, and the Tokyo Story is a small corner of this life and choices, and with all its beauties and ugliness, it is full of flips and lessons. Look at the Tokyo Story movie not as a fun movie but as a lasting impact on your life forever, so that we may pay a little more attention to what we have today that may not be tomorrow.

An appreciation of this movie may demand some understanding of Japanese culture. The Japanese are rather reserved, and were even more reserved back in the early 1950's, when this film is set. No embracing, even of parents, children, siblings; no dramatic histrionics; even a death scene in this movie is much quieter than a Westerner might expect.

Consequently I can't really blame several reviewers here for calling this movie boring and slow-paced. But it is not at all slow-paced from a different cultural perspective. It just depends on what you're used to.

If you do take the time to watch and try to understand it, you'll find an engrossing analysis of the dynamic of a middle-class family, the rift that grows up between generations, and of the many excuses we find ourselves making to justify our neglect for others, even those dearest to us. These themes are universal, but are couched in a postwar Japanese idiom, and so probably less accessible to the average Western viewer.

I have wondered awhile about a speech at the end by Noriko, the widowed daughter-in-law, in which she denies that she's such a good person (though her actions in the movie indicate otherwise). I'm still not sure I understand her motives in saying this. For the most part, however, this movie will not leave you puzzled, but it may leave you a bit wiser, and a bit more reluctant to make those excuses.

I can't take my mind off this movie. The story is both universally human (old age, the end of life, parents and children) and specifically Japanese. The movie tells the viewer so much about Japanese middle class life in the 1950s: eating and sleeping; mourning the war dead; clothes and home furnishings; spoiled kids; a doctor's office; a schoolroom; life in Tokyo and small towns; how family members talk to each other; old men's drinking habits; a resort hotel. But while we see all these details of a real time and place, we are constantly drawn into reflection on the meaning of human life and relationships. The reflection emerges effortlessly from the simple narrative and the specifics. The director never annoyingly tells us how to feel, he is not preaching and not drawing attention to himself. (There is none of that "hey, I'm making a moving movie" crud that you get in Hollywood treatment of these topics). He just lets the story unfold in a quiet, natural way. It's not for folks who only like "action" movies. I put "action" in quotes because this movie is about the real action in life--enjoying life, sharing it with others, facing the end of it.

I need to say this: THIS MOVIE IS ABSOLUTELY FANTASTIC!!! Sure it starts off slowly, but the fact of the matter is the film is a great story of a family and the alienation associated with aging. This is the kind of movie that will make you reflect upon your own family and how you treat them.

I had never seen an Ozu film before, but now I feel as if I must see them all. His use of cinematic space is incredible. He breaks all sorts of conventions with his cinematography such as violating the axis of action. This gives the viewer the sense of a large, open, unrestricted world.

Going with this realism, the characters seem real; not for a moment did I see the people on the screen as actors. They were the family, and you as the viewer feels what they feel. Part of this comes from the use of head-on-shots such that the characters are speaking TO you.

It is a fantastic, moving piece of work and arguably one of the best films ever made.