El capital en el siglo XXI

It's not that the documentary doesn't make some good points, but it makes it seem as though exploitation only began in the 17th - 18th centuries, when it is more like the unfortunate default of humankind.

A lot of information is given, but few solutions are actually presented which causes the documentary to end on a bleaker outlook. Perhaps that is the intention of the filmmakers, but a problem without a potential solution almost comes across as a complaint.

There is a lot of important thought in this film, but it misses an entire, and important, chapter in the history of economic thought that provides clearer answers and actual solutions.

Early in the film, there is a great deal of talk about land. In classical economics, it was recognized that there are not two but three factors of production, LAND, LABOR and CAPITAL. The neoclassical economists, from whom almost all of today's college and university instructors learned their economics, somehow managed to treat LAND as if it is merely a subset of CAPITAL.

But LAND and CAPITAL are vastly different. LAND includes all the the natural creation -- the sites under our feet on which we live and work, the natural resources we draw from the earth,. the electromagnetic spectrum, geosynchronous orbits. LABOR uses those things to supply its wants and needs. Thrifty laborers can use their excess to create better and better tools that make LABOR more productive. That's CAPITAL.

But under it all is LAND. And if you think land is trivial today, consider that a single block in midtown Manhattan can be worth $250 million, $500 million or more. An acre of good farmland might be worth $2,500. It would take 100,000 acres of that farmland to equal the value of that single $250 million acre in Manhattan. And then we let them call it "CAPITAL"

Land was here before people were, and we're all equally entitled to share in its value. That's the chapter of the history of economic thought that most of the presenters in this film seem to have missed.

The names most clearly associated with it are Adam Smith, David Ricardo, John Stuart Mill and Henry George. Today, the people who know these ideas are often known as Georgists. Their thought has answers from which this film, and all of us, would benefit.

I'm not a fan of neoliberal capitalism. So, interested. Haven't read the book, and afterwards feel completely uncompelled to do so. Maybe because I'm old ^^.

"Everybody wants to sell what's already been sold And everybody wants to tell what's already been told What's the use of money if you ain't gonna break the mold?" - P. R. Nelson

There, I saved you the watch-time and totally mangled history-facts. Geez, my mind is still spinning from the spinning...

This is - I don't know what this is. A jambled mess. Painting a dystopic picture but in a fear-mongering way. The solution offered is 1 minute long (tax the rich). Not the worst of ideas, but by the time we get to it I was so annoyed by the sweeping and silly superficiality of it that I wanted to protest the idea just because I felt like protesting anything they said. How they handled the start for WW1 was - ridiculous. Just to mention the one point.

Waste of time.

A very interesting, well sourced, look at Capitalism in the context of history, and it's modern day problems

It's impossible not to be deeply affected by this film. It brings out the gross inequalities that exist today, but more importantly, how they relate to the history of the last 200+ years.

I wish our politicians would see this film and act ... before it is too late!