tiedel

It is rather interesting to compare the silent D.W. Griffith BROKEN BLOSSOMS with its inspiration: the 1916 Thomas Burke short story The Chink And The Child, published in Limehouse Nights (Grant Richards Limited, London). Griffith has deliberately left out, added and changed parts of the story in his film. When Burke's collection of Limehouse stories was published it was feared that the book would be barred by the censor. Recently books by Vere Stacpoole (The Blue Lagoon) and D.H. Lawrence (The Rainbow) has been suppressed, as 'frankness in fiction was frowned upon...' (John Gawsworth - Foreword to: The Best Stories of Thomas Burke, Phoenix House, London, 1950). There were enough worrying themes in the story: its sadism, the utterly impossible interracial love affair and the girl's youth. In Burke's story Lucy is found in an opium joint, where a prostitute has taken her to make a profit out of the virgin. Cheng rescues the 'alabaster Cockney child' - she is only twelve - to bring her '...love and death.' Burke's poetic prose is not always graphic: «He took her hand and kissed it; repeated the kiss upon her cheek and lip and little bosom, twining his fingers in her hair. Docilely, and echoing the smile of his lemon lips in a way that thrilled him almost to laughter, she returned his kisses impetuously, gladly. ... And she was his; her sweet self and her prattle, and her birdlike ways were all his own. Oh, beautifully they loved. ...» Nevertheless elsewhere Burke clarifies the nature of their relation as « It may be that he forgot that he was in London and not in Tuan-tsen. It may be that he did not care. Of that nothing can be told. All that is known is that his love was a pure and holy thing.» Griffith's additions vary from Lucy's artificial smile to Cheng's religious mission. The Christian missionary is also Griffith's invention. He has a dig at Western Christian morality sending missionaries around the world while there's still enough to be done in Battling Burrows's own home town. Near the end Cheng kills Battling Burrows with a handgun as in any American western. In Burke's London Limehouse nights a snake deals with Battling Burrows. Was such a venomous revenge not personal enough to Griffith's American taste?

With their theatre play Down Hill Ivor Novello and Constance Collier produced another lampoon dealing with British boarding school life and the layers of society it depends upon. Ivor Novello attended a school like that himself (Magdalen College, Oxford) and the theme of his play seems authentic in its unlikeliness. A school boy takes the blame for 'getting a girl into trouble' although a friend is to blame. He is expelled not only from school but also from his posh family home. Without his father's backing life quickly goes down hill. After a short career as a Paris gigolo he ends up in the slums of Marseille. Hitchcock filmed Down Hill with his typical mix of 'suspense' and humour throughout the film. The camera zooms into terrified faces, goes down hill on an escalator and an elevator and picks up every shadow and shade on its way. Apparently Hitch had the final scenes tinted in a horribly yellowish green when the protagonist feels ill. Apart from the almost unneeded final act Downhill is a downright Hitch. Its climax is the Paris night club scene where the young and inexperienced taxi dancer and gigolo is awaited by a horny elderly woman who has already compensated his services yet to be rendered.

Moses spent forty days on Mount Sinai where he received numerous commandments and laws, described in Exodus XX-XXXI. The Ten Commandments (Ex.XX) particularly apply to Christian religions and denominations.

Inspired by Griffith's 'Intolerance' DeMille uses two historical periods to emphasize the film's moral. DeMille does not modify the original Jewish origin of his source, although he underlines the Christian commandments. The script of the famous prologue was literally taken from Exodus. The church in The Story is not clearly a protestant or Roman catholic house of worship. However, when the orthodox Mrs. McTavish enters the church it collapses. Her famous last words: '...whatever you've done is all my fault. I taught you to fear God in stead of to love him..' also indicate that DeMille hardly sympathizes with orthodox denominations. In the prologue DeMille's epic reaches a magnificent high-point when the Red Sea tsunami protects the fleeing Jewish people before it swallows the Egyptian forces. The Story lacks such a climax. In fact Mrs.McTavish and her Bible becomes tedious in her struggle against the evil that her boys have ended up in. DeMille's 1923 version of The Ten Commandments may be a mega-tsunami against orthodox protestantism, it is still a mass of light for the less orthodox moviegoer that believes in cinema only.