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Sept. 1999 ist beigetreten
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"Hobo camp," a term 46-year-old Jerri Blank uses after spelling V-I-C-T-O-R-Y during a cheerleader try-out, revealing her lifelong illiteracy and causing Coach Wolf to postpone the rest of the try-outs until "we can all recover
from Jerri's shame."
It took me about three months to actually muster the energy to watch Strangers With Candy in late 1999, and I did it only because it was advertised so heavily on Comedy Central, right alongside the Upright Citizens' Brigade. Once I saw it, though, I was hooked. It took only one episode.
I got friends into the show, and we'd throw out the oddest of lines to each other just on the off-chance that we'd all "get it." We'd say things with no relevance like "massage each other's ... clitorises" or "but I want to be a cheerleader" or "Greeks are just Jews without the money." It was hard not to find a line we didn't like or want to repeat after seeing this show.
That's not to mention all the minorities who were skewered by obviously unfeeling and unthinking characters. No one was spared the branding iron here.
From David Sedaris' sometimes crazy little sister Amy and a cast of Second City alums emerged a truly unique and gut-busting but, at the same time, subtly humorous opus to the After-School Special. From racism and classicism to bisexuality and class bullying, Strangers With Candy made the case for smart writing in an irreverent setting. Every line could make you think or laugh, but the timing was so quick that all one could do was chuckle and move on. It was hard not to pay attention to every minute of this show.
Of course it's a shame that Comedy Central canceled the show after only two seasons, but at least the show went out with a bang (literally Flatpoint High was blown up).
What made the show most memorable for me was that, no matter how well-written and acted each of the offbeat characters was, none could add up to the unbelievably insane Jerri Blank. Everyone made a point to chastise, take advantage of, and downright abuse Jerri, but somehow she could pick herself up and move on and still come out with the best lines in the entire show. Sometimes, when a show takes off, although an ensemble is most important, you find that incidental and auxiliary characters become the mainstay of the show's success (like Kramer and Costanza surrounding Jerry on Seinfeld). In this case, Sedaris held her own with a kind of aplomb that only a seasoned professional can do.
Whether she was being threatened by her brother Derick ("dick lick"), overlooked by her step-mother (the brilliant Deborah Rush), pleaded with for restraint by her hapless pal Orlando, happily ignored by her art teacher Mr. Jellineck (longtime co-conspirator Paul Dinello), forced into community service by the Hitlerish Principal Onyx Blackman, or harassed unnecessarily by the ultimately selfish and tight-fisted Mr. Noblet (writing the word "me" on the board when instructing his students to "tell me..."), Jerri somehow survived countless challenges and came out learning the absolute wrong thing.
My favorite lesson: "The poor are a filthy, thieving people." You have to see the episode to understand it.
It took me about three months to actually muster the energy to watch Strangers With Candy in late 1999, and I did it only because it was advertised so heavily on Comedy Central, right alongside the Upright Citizens' Brigade. Once I saw it, though, I was hooked. It took only one episode.
I got friends into the show, and we'd throw out the oddest of lines to each other just on the off-chance that we'd all "get it." We'd say things with no relevance like "massage each other's ... clitorises" or "but I want to be a cheerleader" or "Greeks are just Jews without the money." It was hard not to find a line we didn't like or want to repeat after seeing this show.
That's not to mention all the minorities who were skewered by obviously unfeeling and unthinking characters. No one was spared the branding iron here.
From David Sedaris' sometimes crazy little sister Amy and a cast of Second City alums emerged a truly unique and gut-busting but, at the same time, subtly humorous opus to the After-School Special. From racism and classicism to bisexuality and class bullying, Strangers With Candy made the case for smart writing in an irreverent setting. Every line could make you think or laugh, but the timing was so quick that all one could do was chuckle and move on. It was hard not to pay attention to every minute of this show.
Of course it's a shame that Comedy Central canceled the show after only two seasons, but at least the show went out with a bang (literally Flatpoint High was blown up).
What made the show most memorable for me was that, no matter how well-written and acted each of the offbeat characters was, none could add up to the unbelievably insane Jerri Blank. Everyone made a point to chastise, take advantage of, and downright abuse Jerri, but somehow she could pick herself up and move on and still come out with the best lines in the entire show. Sometimes, when a show takes off, although an ensemble is most important, you find that incidental and auxiliary characters become the mainstay of the show's success (like Kramer and Costanza surrounding Jerry on Seinfeld). In this case, Sedaris held her own with a kind of aplomb that only a seasoned professional can do.
Whether she was being threatened by her brother Derick ("dick lick"), overlooked by her step-mother (the brilliant Deborah Rush), pleaded with for restraint by her hapless pal Orlando, happily ignored by her art teacher Mr. Jellineck (longtime co-conspirator Paul Dinello), forced into community service by the Hitlerish Principal Onyx Blackman, or harassed unnecessarily by the ultimately selfish and tight-fisted Mr. Noblet (writing the word "me" on the board when instructing his students to "tell me..."), Jerri somehow survived countless challenges and came out learning the absolute wrong thing.
My favorite lesson: "The poor are a filthy, thieving people." You have to see the episode to understand it.
Tony Kushner's Angels in America may have worked well on the stage, and, at its most basic, it works well on television in this six-hour HBO presentation. It is most important to consider this a symbolic piece of art rather than the kind of story it portends to be as it begins. Otherwise, it can come across as too preachy and pretentious for its own good.
It's not a simple matter of interpreting the actions and reactions told in this story. Throughout the story, people do and say despicable things to each other, and those who are hurt reply with literary, political and artistic allusions that, at least to me, display an almost contemptuous attitude between the writer and the intended audience. I can't react very easily to Louis and Joe's failure to address their responsibilities or to Pryor's melodramatic breakdown in the face of his debilitating disease or to Belize's cryptic description of heaven. How can one respond? What's the point?
While I appreciate the series of events and what I interpret to be the symbolism throughout the story, I cannot give a thumbs up to overacting (especially Pacino), inflated language, and overbearing monologues. The only true high points here are the acting of the women, Meryl Streep, Emma Thompson and especially Mary Louise Parker. At least Kushner had the decency to connect Harper Pitt's bloated language to emotional distress and lack of mental balance. What's everyone else's excuse here?
It's not a simple matter of interpreting the actions and reactions told in this story. Throughout the story, people do and say despicable things to each other, and those who are hurt reply with literary, political and artistic allusions that, at least to me, display an almost contemptuous attitude between the writer and the intended audience. I can't react very easily to Louis and Joe's failure to address their responsibilities or to Pryor's melodramatic breakdown in the face of his debilitating disease or to Belize's cryptic description of heaven. How can one respond? What's the point?
While I appreciate the series of events and what I interpret to be the symbolism throughout the story, I cannot give a thumbs up to overacting (especially Pacino), inflated language, and overbearing monologues. The only true high points here are the acting of the women, Meryl Streep, Emma Thompson and especially Mary Louise Parker. At least Kushner had the decency to connect Harper Pitt's bloated language to emotional distress and lack of mental balance. What's everyone else's excuse here?
Sandra Bernhard's Without You I'm Nothing, the movie released in 1990, followed on the heels of her 1988 off-Broadway stage production ... what she and others refer to in the movie as her "smash-hit one-woman show."
There were several changes in monologues and one-liners, and the movie version visually re-vamps the story, taking Sandra from a fabulous existence as a successful stage performer in New York, during what she calls her "superstar summer," to an illusory, almost desperate existence back in her home in Los Angeles - her fictional manager in the film refers to it as getting Sandra back "to her roots, to ... upscale supper clubs like the Parisian Room."
There's a point to be made here. Sandra tries to appeal her liberal worldview and her sometimes harsh critique of American pop culture to an audience that doesn't completely see it. In L.A. she's playing to a predominantly black audience, trying to relate her ideas when all these people seem to want is "Shashonna," a Madonna-look-alike stripper. And even then, with Shashonna dancing to drum beats that resemble those from "Like a Virgin," there's not much to be said for the audience's enjoyment of the show. The scene in the club throughout the movie is dryer than a bone. A funny scene to catch is of a rotund man from the audience helping Shashonna out of her pants.
But, if she's going down, Sandra's doing so with style and force, conveying everything from foul confidence to punctured vulnerability ... right to the point at which she's naked (literally), pleading for acceptance and yet somehow still swimming in the pool of her own transparent stardom. Her depictions of interactions with the likes of Calvin Klein, Jerry Lewis, Bianca Jagger, Ralph Lauren and (what we're lead to believe is) Warren Beatty are fictional and hilarious.
Sandra begins her show in her most awkward moment, performing a quiet but mystifying rendition of Nina Simone's song "Four Women" while dressed in a mufti and other African garb, singing lines such as "my skin is black," "my hair is wooly," and "they call me Sweet Thing."
She resurrects and celebrates the ghosts of underworld art in a tremendously funny description of the frenzied estate auction for Andy Warhol: "Leave it to Andy to have the wisdom and sensitivity into the hours and hours of toil and labor that went into the Indian product ... that they've been so lucky to cash in on this whole Santa Fe thing happening."
She expounds on the excessiveness of Hollywood, consoling a distraught friend then admonishing him, saying "Mister, if this is about Ishtar, I'm getting up right now and walking out of your life forever because that's too self-indulgent even for me!"
Sandra illustrates the expectations of women in the age of feminism. Dressed as a Cosmo girl, Sandra retells her young-girl fantasy to become an executive secretary and marry her boss. She eventually concludes in relief, "I'll never be a statistic, not me. I'm under 35, and I'm going to be married!"
Sandra extols the opening of sexuality in society: "When he touches you in the night, does it feel all right, or does it feel real? I say it feels real... MIGHTY real."
Finally, she cries for change in progressive American society by channeling disco greats Patrick Cowley and Sylvester and proclaiming, "Eventually everyone will funk!"
All this comes in the form of glitzy, schmaltzy but wonderful cabaret performances of songs written and originated by Billy Paul, Burt Bacharach, Hank Williams and Laura Nyro, to name a few. At the same time, the idealized, fictional incarnation of Sandra -- her self-generated mirror image -- floats around town, a beautiful black model with flowing gowns and tight bustiers reading the Kabala, studying chemistry and listening to NWA rap music.
In Without You I'm Nothing, Sandra Bernhard explores emotions and existences that, up until then, she'd only toyed with as a regular guest on Late Night With David Letterman. Her almost child-like enthusiasm for shock, exhibited throughout the '80s, is thrown aside in the face of a subtler allure, and her confidence in the face of materialism and American celebrity proves refreshing. This approach to comedy would change Sandra's direction forever and mark the more mature, more personable entertainer to come.
If you like subtle humor to the point of engaging in inside jokes about glamour, celebrity, sex, loneliness, despair and shallow expressions of love and kinship, this movie will keep you in stitches. It may not be meant to be funny across the board. Perhaps it's a bit unsettling or even maudlin for some. But consider the emptiness of the world Sandra paints for you, and you'll understand just how funny and brilliant she really is.
But see Without You I'm Nothing with a friend "in the know" because it's definitely funnier that way. Before you know it, the two of you will be trading Sandra barbs and confusing the hell out of everyone else.
There were several changes in monologues and one-liners, and the movie version visually re-vamps the story, taking Sandra from a fabulous existence as a successful stage performer in New York, during what she calls her "superstar summer," to an illusory, almost desperate existence back in her home in Los Angeles - her fictional manager in the film refers to it as getting Sandra back "to her roots, to ... upscale supper clubs like the Parisian Room."
There's a point to be made here. Sandra tries to appeal her liberal worldview and her sometimes harsh critique of American pop culture to an audience that doesn't completely see it. In L.A. she's playing to a predominantly black audience, trying to relate her ideas when all these people seem to want is "Shashonna," a Madonna-look-alike stripper. And even then, with Shashonna dancing to drum beats that resemble those from "Like a Virgin," there's not much to be said for the audience's enjoyment of the show. The scene in the club throughout the movie is dryer than a bone. A funny scene to catch is of a rotund man from the audience helping Shashonna out of her pants.
But, if she's going down, Sandra's doing so with style and force, conveying everything from foul confidence to punctured vulnerability ... right to the point at which she's naked (literally), pleading for acceptance and yet somehow still swimming in the pool of her own transparent stardom. Her depictions of interactions with the likes of Calvin Klein, Jerry Lewis, Bianca Jagger, Ralph Lauren and (what we're lead to believe is) Warren Beatty are fictional and hilarious.
Sandra begins her show in her most awkward moment, performing a quiet but mystifying rendition of Nina Simone's song "Four Women" while dressed in a mufti and other African garb, singing lines such as "my skin is black," "my hair is wooly," and "they call me Sweet Thing."
She resurrects and celebrates the ghosts of underworld art in a tremendously funny description of the frenzied estate auction for Andy Warhol: "Leave it to Andy to have the wisdom and sensitivity into the hours and hours of toil and labor that went into the Indian product ... that they've been so lucky to cash in on this whole Santa Fe thing happening."
She expounds on the excessiveness of Hollywood, consoling a distraught friend then admonishing him, saying "Mister, if this is about Ishtar, I'm getting up right now and walking out of your life forever because that's too self-indulgent even for me!"
Sandra illustrates the expectations of women in the age of feminism. Dressed as a Cosmo girl, Sandra retells her young-girl fantasy to become an executive secretary and marry her boss. She eventually concludes in relief, "I'll never be a statistic, not me. I'm under 35, and I'm going to be married!"
Sandra extols the opening of sexuality in society: "When he touches you in the night, does it feel all right, or does it feel real? I say it feels real... MIGHTY real."
Finally, she cries for change in progressive American society by channeling disco greats Patrick Cowley and Sylvester and proclaiming, "Eventually everyone will funk!"
All this comes in the form of glitzy, schmaltzy but wonderful cabaret performances of songs written and originated by Billy Paul, Burt Bacharach, Hank Williams and Laura Nyro, to name a few. At the same time, the idealized, fictional incarnation of Sandra -- her self-generated mirror image -- floats around town, a beautiful black model with flowing gowns and tight bustiers reading the Kabala, studying chemistry and listening to NWA rap music.
In Without You I'm Nothing, Sandra Bernhard explores emotions and existences that, up until then, she'd only toyed with as a regular guest on Late Night With David Letterman. Her almost child-like enthusiasm for shock, exhibited throughout the '80s, is thrown aside in the face of a subtler allure, and her confidence in the face of materialism and American celebrity proves refreshing. This approach to comedy would change Sandra's direction forever and mark the more mature, more personable entertainer to come.
If you like subtle humor to the point of engaging in inside jokes about glamour, celebrity, sex, loneliness, despair and shallow expressions of love and kinship, this movie will keep you in stitches. It may not be meant to be funny across the board. Perhaps it's a bit unsettling or even maudlin for some. But consider the emptiness of the world Sandra paints for you, and you'll understand just how funny and brilliant she really is.
But see Without You I'm Nothing with a friend "in the know" because it's definitely funnier that way. Before you know it, the two of you will be trading Sandra barbs and confusing the hell out of everyone else.