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In this film's rather drifting narrative we join several characters including Adalah, a young man who doesn't fit in with his society and tends to read alone a lot and Khatra, a young boy in the care of an old man who uses him as an assistant when he works as an electrician. Their stories unfold with a pace that would make a glacier think that perhaps he should put the breaks on a little himself so as to keep up his reputation. Very little happens and it happens very slowly; some of it doesn't seem to be going anywhere while other bits of it seem to go somewhere but never anywhere that would suggest that it was a narrative that was driving it.

If this sounds a problem then that is because I felt that it was. I'd like to pretend that I am some arty type and that the drifting air to a film doesn't bother me but it did here because I felt I was missing something and perhaps I was. Not knowing anything of import about Mauritania I struggled to find a meaning or metaphor below the surface simply because I won't have been able to read it even if it was obvious to others. Without this it does still serve as an insight into the community where progress sits uneasily beside the daily grind of tradition and, although this isn't that well laid out, it does still provide some reason for keeping watching.

In some films improvisation is a good thing and has worked well but here it contributes to the feeling of a snapshot rather than a story. That said, the cast of almost all non-actors perform well and produce some natural and interesting performances. Mohamed's Adalah could have really done with more lines to flesh out his character because, try as he might, he doesn't make much of an impression. Kader is much better as Khatra, he makes an interesting character and is utterly convincing and enjoyable. The support cast have plenty of natural performances although they provide more of a sense of a community rather than interesting individuals. Sissako's direction is good and the film looks good – the bleak look matching the quiet and lowkey material and characters.

Overall this is a very slow film that goes nowhere and goes there pretty slowly. Without a knowledge of the country I cannot really comment on whether subtexts and such are present or if they work but it is still an interesting look at the community. The story is almost absent apart from small turns but if you can cope with the emptiness and rather bleak beauty of it then it is worth seeing – just don't expect a great deal from it.

A brilliant film. It reminded me of Tokyo Story in many ways, which is recommendation by itself. This portrait of people who wait and loose- family and friends, a picture of goodbyes and staying by yours. Truly fascinating. Sissako is one of the best authors of our time. He created a certain feeling that has got nothing to do with your standard expectations. It goes from the people, from the place, and from their time. He created such tempo between them that you can know exactly how they feel or in which state they are- just from the atmosphere of their faces. They sing. They behave. They maintain. Some don't. It's different from Kim Ki Duk films. People were looking comparisons even in there, but I think it goes on completely different levels.

While this may sound totally implausible to most, the film this most resembled, for me, was Claire Denis's recent release FRIDAY NIGHT (VENDREDI SOIR), a French-European film with little or no dialogue, but it is an impressionistic mosaic which the viewer can follow. Here, in a French-Mauritanian film that, culturally, more closely resembles an Iranian film, like THE DAY I BECAME A WOMAN, it is literally an odyssey of images, with little to no narrative, only the images tell the story, and it ends up being an exhilarating experience, suitable for nearly all ages, that is a rare treat "outside" experimental film. This is one of the most tender, gentlest films I've ever seen, which relies in large degree, on the Malian West African music by Oumou Sangare which is featured prominently throughout, particularly at the finale which I found excruciatingly beautiful. A rare treat.

While not for everyone (the antithesis of a Hollywood film), "Waiting For Happiness" is pure cinema at its finest, and one of the best African movies I have ever seen. Reminiscent of contemporary Iranian cinema," Sissako's poetic imagery resonates with a sense of place and describes the lives of those who inhabit it. While there is an absence of plot and scripted dialog, as well as no clear protagonist, the story is marked by the characterizations and tempo that reveal a community sandwiched between the ocean and the dessert; between ancient rituals and adaptations to modernity, fluctuating between hope and acceptance, life and death, always with patience and dignity. Full of quiet compassion, everything swept by the wind, "Waiting For Happiness," doesn't explain everything. Instead, it gives you an experience that is palpable for you to make sense of.

This is a quiet, unpretentious little film that should not be seen by those whose cinematic preferences run towards car-chases and Rambo-shoot'emups. It portrays life in a Mauretanian (Northwest African) small coastal town called Nouhadhibou. We meet an elderly electrician named Maata and his pre-teen apprentice Khadra (the star of the show); another subplot, less interesting in my view, tells the story of a son returning from overseas; he speaks only French and not the local Hassanya language, so he is condemned to remain an outsider.

You can predict whether you will like this film or not by whether or not you like recent Iranian films. As in such films, nothing particularly newsworthy ever happens in _En attendant le bonheur_ : people just go about the everyday business of living their lives, lives which are punctuated by the tranquil dailuy rituals of Islam. For me the charm of this film resides, as it does in much Iranian cinema, largely in the beauty of the images (bright blues and reds of the local fabrics against the white of the omnipresent sand dunes); and the sheer luxurious leisureliness of the pace (watch the scene where two interlocutors argue about whether X is in Tangiers or is Spain : Interlocutor 1 ; He's in Spain. (25 second pause). Interlocutor 2: He's in Tangier. Interlocutor 1 (40 second pause) : He's in Spain. Interlocutor 2 (60 second pause): he's in Tangier, etc., etc....)

Above all, what will stay in my mind is the beautiful relation between the young apprentice Khadra and the wizened old electrician Maata. Maata is, in fact, extremely crabby, and he's not much of an electrician. In one scene he attempts to string up a lightbulb in a woman's house ; it doesn't work, no matter what he tries. Later we see Matta and Khatra sitting outside the house ; Matta is smoking, and his dignified, weatherbeaten face shows no sign of emotion. Yet Khadra can tell his master is feeling bad ; he puts his arm around the old man's shoulders and tells him over and over again, with a repetitiousness Western customs would find intolerable, that everything's going to be all right. The other memorable aspect of the film : an old *griotte* or traditional singer, brilliantly gifted, teaches her craft to a girl of about twelve. Their singing, alternatively spine-tinglingly virtuoso and hoarsely off-key, punctuates the film to tremendous effect.

One is left with an impression of dignity, melancholy, fragility and imminent loss, marked by images and moments of striking beauty and tremendous gentleness, as when, around a nighttime fire, Matta tells the story of a long-lost friend who gave in to the temptations of sailing away to the mysterious lands of Spain and France, never to be heard from again ; as Khatra falls asleep, resting his head against the old man's chest.

Sounds corny ? Perhaps it is ; or perhaps the fact that we find it so tells us more about our own jaded cynicism than about the way of living of such resolutely non-Western countries. Recent Iranian films, which also like to use the viewpoint of children to show an innocent way of looking at life of which we cynical Westerners have long since ceased to be capable, are regularly lambasted by the oh-so-hip Parisian press : such films have no political consciousness, it is claimed ; no avant-garde cinematographic techniques, no pretentious imagery. Yet Sissako's film provides us with precious insight into the day-to-day life of the people of Mauretania, whom we might otherwise known only as statistics in some obscure war or famine. They show us a world wholly different from ours, which initially strikes us as appallingly boring and primitive, but soon has us wondering which of us - the Mauretanians or us inhabitants of Western late-capitalist "democracies" - are really living the more authentic, dignifed, and satisfying existence.