IMDb-BEWERTUNG
5,3/10
9772
IHRE BEWERTUNG
In einer alten Höhle in Jerusalem wird ein gekreuzigter Körper aus dem ersten Jahrhundert nach Christus entdeckt. Als sich die Nachricht verbreitet, kommt es zu Problemen.In einer alten Höhle in Jerusalem wird ein gekreuzigter Körper aus dem ersten Jahrhundert nach Christus entdeckt. Als sich die Nachricht verbreitet, kommt es zu Problemen.In einer alten Höhle in Jerusalem wird ein gekreuzigter Körper aus dem ersten Jahrhundert nach Christus entdeckt. Als sich die Nachricht verbreitet, kommt es zu Problemen.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 1 Nominierung insgesamt
Makram Khoury
- Nasir Hamid
- (as Makram J. Khoury)
Mohammad Bakri
- Abu Yusef
- (as Muhamed Bakri)
Yoav Dekelbaum
- Avi
- (as Yoav Deckelbaum)
Ariel Horowitz
- Reb Nechtal
- (as Ariel Horovitz)
Roi Horowitz
- Zalman
- (as Roi Horovitz)
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Well, an Israeli widow, Olivia Williams, uncovers a hidden tomb in Jerusalem, and there is some suggestion that it might be that of Christ. This causes a considerable stir in the Vatican because, after all, Christ's body shouldn't be there unless he was an ordinary man. So they send Father Antonio Banderas down there to investigate, telling him ahead of time, so that he doesn't misunderstand his mission, that "the body is not that of Christ."
Banderas and Williams form at first a kind of mismatched cop/buddy team, he instense and inhibited, she breezily outgoing and scientific. But they soon run into trouble that pulls them together in their goals. I admit I didn't understand all of the reasons why so many groups wanted to interfere with the investigation or to exploit the find for political purposes. The first trouble they run into is an orthodox Jewish sect whose members bombard them with rocks and steal an important artifact. Then there is the leader of a Palestinian group, the PLO, I mean the FLP, or rather the PDQ. He wants his henchmen to get their hands on the bones. I forget why but I'm sure the purpose is nefarious. You can tell because he's got a face on him like the assassin in Hitchcock's "The Man Who Knew Too Much." And you can identify his thugs when you see them because they're all swarthier than everybody else. The head Israeli honcho in this business, Shrapnel, informs the Vatican that as soon as Jerusalem is recognized as the sole capital of a united country, the bones will be released. (I understood that.) This all leads to a final semi-violent confrontation between the PDQ leader and the priest, in which the latter is wounded and the former is blown to smithereens. Oh, that reminds me, there is some comic relief from a sloppy young Irish priest who is a computer hacker. The question of whose body it is, is resolved at the end, but nobody in the movie finds out about it, only the viewer. Father Banderas resigns his commission and decides to follow God in his own way. He writes a very nice letter to Williams, but the movie stops short of having them fall into each other's arms. Let's not disturb anybody by raising REAL problems. (Are we going to observe Shabbat? How are we going to raise the kids?)
The photography is okay, and it's an interesting exploration of modern Israel and the political and ethnic maelstrom that it is, while at the same time much less didactic than "Exodus," which might have been called "Zionism for Dummies." The acting is better than one might expect. Antonio Banderas has a sympatico appearance. He exudes sincerity in this part. And he's not a bad actor, the kind of ordinary man who engages us without being particularly glamorous, the way some European actors like Jean-Louis Trintignant or Jean Moreau do. Olivia Williams isn't quite as convincing but she is very sexy and appealing, and looks the part of a 30-ish practical-minded Israeli woman, worn but warm. She almost, but not quite, gives Banderas some chicken soup one night. The musical score sounds like it's from a stock library somewhere, from a file labeled "Suspense music." Shrapnel looks the part of the Israeli honcho too. He sounds uncannily like Paul Stewart.
This isn't a puzzle that I find particularly interesting, although I don't know why. Religious belief leads so regularly to violence and intrigue. But I don't really think that if a body were positively identified as Christ's it would change things very much. Cognitive dissonance theory suggests that, if anything, it would strengthen our beliefs in some way. (Cf., "When Prophecy Fails.") The problem would at least be papered over somehow. I'm happy that I watched it, I suppose, if only because of Olivia Williams and Antonio Banderas, both of whom are worth watching, for somewhat different reasons, but in fact I did spend two hours following this complicated story and may just be reducing post-decision dissonance.
Banderas and Williams form at first a kind of mismatched cop/buddy team, he instense and inhibited, she breezily outgoing and scientific. But they soon run into trouble that pulls them together in their goals. I admit I didn't understand all of the reasons why so many groups wanted to interfere with the investigation or to exploit the find for political purposes. The first trouble they run into is an orthodox Jewish sect whose members bombard them with rocks and steal an important artifact. Then there is the leader of a Palestinian group, the PLO, I mean the FLP, or rather the PDQ. He wants his henchmen to get their hands on the bones. I forget why but I'm sure the purpose is nefarious. You can tell because he's got a face on him like the assassin in Hitchcock's "The Man Who Knew Too Much." And you can identify his thugs when you see them because they're all swarthier than everybody else. The head Israeli honcho in this business, Shrapnel, informs the Vatican that as soon as Jerusalem is recognized as the sole capital of a united country, the bones will be released. (I understood that.) This all leads to a final semi-violent confrontation between the PDQ leader and the priest, in which the latter is wounded and the former is blown to smithereens. Oh, that reminds me, there is some comic relief from a sloppy young Irish priest who is a computer hacker. The question of whose body it is, is resolved at the end, but nobody in the movie finds out about it, only the viewer. Father Banderas resigns his commission and decides to follow God in his own way. He writes a very nice letter to Williams, but the movie stops short of having them fall into each other's arms. Let's not disturb anybody by raising REAL problems. (Are we going to observe Shabbat? How are we going to raise the kids?)
The photography is okay, and it's an interesting exploration of modern Israel and the political and ethnic maelstrom that it is, while at the same time much less didactic than "Exodus," which might have been called "Zionism for Dummies." The acting is better than one might expect. Antonio Banderas has a sympatico appearance. He exudes sincerity in this part. And he's not a bad actor, the kind of ordinary man who engages us without being particularly glamorous, the way some European actors like Jean-Louis Trintignant or Jean Moreau do. Olivia Williams isn't quite as convincing but she is very sexy and appealing, and looks the part of a 30-ish practical-minded Israeli woman, worn but warm. She almost, but not quite, gives Banderas some chicken soup one night. The musical score sounds like it's from a stock library somewhere, from a file labeled "Suspense music." Shrapnel looks the part of the Israeli honcho too. He sounds uncannily like Paul Stewart.
This isn't a puzzle that I find particularly interesting, although I don't know why. Religious belief leads so regularly to violence and intrigue. But I don't really think that if a body were positively identified as Christ's it would change things very much. Cognitive dissonance theory suggests that, if anything, it would strengthen our beliefs in some way. (Cf., "When Prophecy Fails.") The problem would at least be papered over somehow. I'm happy that I watched it, I suppose, if only because of Olivia Williams and Antonio Banderas, both of whom are worth watching, for somewhat different reasons, but in fact I did spend two hours following this complicated story and may just be reducing post-decision dissonance.
A crucified body dated back to the 1st century A.D is uncovered at an ancient cave in Jerusalem . Then , a priest named Matt Gutiérrez (Antonio Banderas) is assigned by a Vatican's cardinal (John Wood) to discover if a skeleton of a crucified man found beneath a a shop in location of Jerusalen can be the remains of the body of Christ . The priest along with an archaeologist named Sharon Golban (Olivia Williams , though Kristin Scott Thomas was formerly offered this role) will have to resolve the strange enigma . Another priest (Derek Jacobi) is about the tracks of the events that result to be each time more difficult and complicated . Trouble ensues as word spreads . As they'll take on a lot of dangers and in middle of two confronted parts , ¨Jews and Palestines¨ because both of them want the enigmatic body for their own purposes .
It's a spiritual thriller but with little action , it results to be slow-moving and sometimes a bit boring and tiring . The ending confrontation with noisy shootouts between the starring and the enemies is ridiculous and embarrassing . The storyline by Jonas McCord (film director) is clunky and confuse , in spite of being based on a successful novel . Antonio Banderas (Zorro) and Olivia Williams (The 6º sense) interpretation is average and other actors have a wooden acting with exception to Derek Jacobi (I Claudio) who plays astoundingly a priest of lost faith . Vilmos Zsigmond cinematography is excellent , he has a long career as cameraman with splendid films (Deer hunter, Heaven's gate , Sugarland express). Being shot on location in Jerusalem , Salesian Convent, Bet Jamal , Israel and Ospedale Santo Spirito, Borgo Santo Spirito , Rome Lazio, Italy . Serge Cobert's musical score is nice including some esoteric and spiritual notes and he creates a mysterious atmosphere . The picture was regularly directed by Jonas McCord . The yarn will appeal to spiritual thriller enthusiasts and Antonio Banderas fans . Rating : Average though entertaining.
It's a spiritual thriller but with little action , it results to be slow-moving and sometimes a bit boring and tiring . The ending confrontation with noisy shootouts between the starring and the enemies is ridiculous and embarrassing . The storyline by Jonas McCord (film director) is clunky and confuse , in spite of being based on a successful novel . Antonio Banderas (Zorro) and Olivia Williams (The 6º sense) interpretation is average and other actors have a wooden acting with exception to Derek Jacobi (I Claudio) who plays astoundingly a priest of lost faith . Vilmos Zsigmond cinematography is excellent , he has a long career as cameraman with splendid films (Deer hunter, Heaven's gate , Sugarland express). Being shot on location in Jerusalem , Salesian Convent, Bet Jamal , Israel and Ospedale Santo Spirito, Borgo Santo Spirito , Rome Lazio, Italy . Serge Cobert's musical score is nice including some esoteric and spiritual notes and he creates a mysterious atmosphere . The picture was regularly directed by Jonas McCord . The yarn will appeal to spiritual thriller enthusiasts and Antonio Banderas fans . Rating : Average though entertaining.
God has no place in politicsthis is the theme of The Body, an interesting film, if not a particularly 'entertaining' one.
Antonio Banderas plays Father Matt Gutierrez, a priest sent by the Vatican to investigate the discovery of a tomb in Jerusalem, which may or may not contain the crucified remains of Christ. Gutierrez has been given instructions by the Vatican to declare that the remains are not those of Christ; but with all of the evidence suggesting otherwise, the priest must struggle with facing the fact that his religion may be founded on a lie, and that, perhaps, Jesus was never resurrected.
Questioning his faith is only the beginning of Gutierrez's problems: Orthodox Jews, angry at the tomb being disturbed, attack the archaeologists; the Israelis blackmail the Vatican, only offering to hand over the body if the Vatican recognises Jerusalem as the undivided capital of Israel; and the Palestinians, who get wind of Israel's plan and are naturally displeased, kidnap the children of sexy archaeologist Sharon Golban (Olivia Williams), forcing her into stealing the bones.
The movie, shot on location in Jerusalem, has beautiful cinematography and great acting from Banderas and Williams, but the complicated plot may cause many viewers to lose interest. Those with a particular interest in the subject matter will probably glean the most from this rather long and intricate tale, but I can imagine the casual viewer quickly becoming bored.
If you choose to watch this, I recommend that you stick it out to the end; you may not be riveted to the screen but, like me, you might learn a little about a fascinating subject.
Antonio Banderas plays Father Matt Gutierrez, a priest sent by the Vatican to investigate the discovery of a tomb in Jerusalem, which may or may not contain the crucified remains of Christ. Gutierrez has been given instructions by the Vatican to declare that the remains are not those of Christ; but with all of the evidence suggesting otherwise, the priest must struggle with facing the fact that his religion may be founded on a lie, and that, perhaps, Jesus was never resurrected.
Questioning his faith is only the beginning of Gutierrez's problems: Orthodox Jews, angry at the tomb being disturbed, attack the archaeologists; the Israelis blackmail the Vatican, only offering to hand over the body if the Vatican recognises Jerusalem as the undivided capital of Israel; and the Palestinians, who get wind of Israel's plan and are naturally displeased, kidnap the children of sexy archaeologist Sharon Golban (Olivia Williams), forcing her into stealing the bones.
The movie, shot on location in Jerusalem, has beautiful cinematography and great acting from Banderas and Williams, but the complicated plot may cause many viewers to lose interest. Those with a particular interest in the subject matter will probably glean the most from this rather long and intricate tale, but I can imagine the casual viewer quickly becoming bored.
If you choose to watch this, I recommend that you stick it out to the end; you may not be riveted to the screen but, like me, you might learn a little about a fascinating subject.
For a Christian, the main interest is about the question. The doubt. The Resurrection as root of his faith. And, in this sense, the film does a well job. Because, it propose a clash, proofs from a tomb, expectations and, without be the most ispired constructed, the end is the only reasonable. A film proposing a challenge. Not in the best form but acceptable.
This year we have been inundated with childish air-headed teen flicks! This movie doesn't "gross you out", or special effect you to death!! It tells a simple story with simple characters searching for answers to some very complex questions. Well acted, but poorly directed and edited. It has many flaws, but it is nice to see an adult film that doesn't insult your intelligence. It does not answer many questions, but does make you ask several of yourself.
Wusstest du schon
- WissenswertesThis movie had been in development for fifteen years, with Universal Pictures intending to distribute and Liam Neeson set to star. In the end, the project was dropped after Universal became nervous about the religious themes.
- PatzerWhen Matt goes to visit Father Lavelle, Father Lavelle refers to Mark 18:21. Mark only has 16 chapters. Then later he refers to Mark 13:21.
- Zitate
Moshe Cohen: Religion is not based on rational system of proofs. It survives because of human need.
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- Erscheinungsdatum
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Box Office
- Budget
- 30.000.000 $ (geschätzt)
- Bruttoertrag in den USA und Kanada
- 36.849 $
- Eröffnungswochenende in den USA und in Kanada
- 19.988 $
- 22. Apr. 2001
- Weltweiter Bruttoertrag
- 280.777 $
- Laufzeit1 Stunde 49 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 2.35 : 1
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