Naqoyqatsi

"Naqoyqatsi" is an experience different of what many viewers might seen it in the past 20 years. Remember the 30 last minutes of "2001: A Space Odyssey" when there was only visual effects images and the frightening music in the background and no words, no quotes were heard? Now, imagine almost 90 minutes of only that, the only exercise you have to do is sit, watch and think about why those images appeared and their meaning. This is "Naqoyqatsi".

In this documentary director Godfrey Reggio, music composer Philip Glass (from "The Hours") and animated director Jon Kane created an enormous montage about many aspects of life on Earth. But his approach is to show how our society became violent and that progress is an important part of that cause. The first image that appears is the Babel Tower and after that technology appears in its several forms in buildings, computers, science, medicine, our human body capacities of doing miraculous things, the relation between men and the sports, and the decadence of the mankind in violent acts. All this achievement was possible because of technology.

One important thing showed here is the difference between what humans can do and what technology can imitate too. For instance, the adoration that we have with famous people. In a take, celebrities generated by computer walk by and the people are crazy about them, waving to them, taking photos. In the next scene we seen real artists walking in the red carpet; Marlon Brando, Julia Louis-Dreyfus and Elton John and we see the difference between them and the digital celebrities. It might seem the same thing but it's not. We are really interested in the real people and not in some CGI creation.

Here comes the difficult part of this film: the discussion and what do we learn with "Naqoyqatsi". There's criticism and there isn't, it seems plausible in one moment and totally useless and pointless in the other. In the whole film there's no critic but after the credits roll in the end and the meaning of the word Naqoyqatsi is shown there's a criticism, there's the point of view of the director, and by that I mean that it might be too late for people to get the idea of what this movie is about. Naqoyqatsi is a word of a tribe that means: societies that lives by killing each other, people living of war. This is a statement towards our society that gave 10 steps forward and walked backwards in 30 steps. Our material evolution led to our physical destruction and will lead to our possible extinction. Atomic bombs, protests, dictatorships, dictators and their ideologies, weapons of mass destruction, all the math used by Einstein and Oppenheimer for good reasons used in the bad and dangerous ones. Since there's no quotes, captions and that sort of things many people will walk out of this documentary without understand what the director meant to say with it.

This is a patient, wordless, and mind blowing experience where only the visual and the real images are important. Many of the images are shown in slow-motion, giving the viewer time to think, formulate a thought about what he's seeing at the moment. And of course Philip Glass's music, in it's quiet and slow language. Very mental and hypnotic.

I recommend you to watch if possible a similar documentary called "Nós Que Aqui Estamos Por Vós Esperamos" (translated by "Here We Are Waiting for You") a Brazilian documentary that follows almost the same path of "Naqoyqatsi" but it has more messages, more substantial meaning and captions that explain things. In this documentary director Marcelo Masagão collected several images of the 20th Century and created a fictional story for those images stating the different aspects of the human mortality. It's terrific. 10/10 for both projects!

first off i consider koya one of my top movies and think highly of powa as well. this is not either of those movies. it has been made in a different time .

because my expectations were so entrenched i had to stop this movie halfway thru thinking it was crap and take a break.

then i came back to it and really enjoyed the last half. not to say this movie is as well crafted as koyaniqaatsi because it isn't.

but it is very different, the linear sense of koya is gone replaced with chaotic and seemingly unrelated images thrown together into a relentless barrage. At first i struggled to find the underlying theme/string that connected it all as such was in koyanisqaatsi but there was none and i became disappointed. but perhaps the movie is more reflective of the chaotic barrage of information we live in. the unending information and violence overload.

in koyanisqatsi i felt hope perhaps in this nothing but the maddening roar of modern day society tearing itself apart.

its been twenty odd years since koyanisqaatsi and everything portrayed in that movie has only become more intense, more fractured. perhaps this movie lacks the simple sublimeness of the first because reggio not longer sees the world as such. the madness of modern man is much more evident in this. the oversaturation in the movie reflecting the over saturation the skewed perspective our world has.

this movie is certainly not as easy to digest as reggio's other works and i would like to return to it as some point. To those who enjoyed the first two i would say watch this but leave your preconceived notions and expectations behind.

In the hustle and bustle of a chaotic world, we often don't take the time to stop and really look at all the beautiful things that tend to pass us by unnoticed. It is Godfrey Reggio's aim in `Naqoyqatsi' – as it was in his previous `Koyaanisqatsi' and `Powaqqatsi' - to focus our attention on all the artistry inherent in the shapes, forms and patterns that make up our universe. His film is a succession of images, some of them derived from nature (clouds, ocean waves), others from Man (buildings and bridges), and others from computer-generated fantasy. These he filters through his observant camera eye, state-of-the-art processing and ingenious editing to create a cinematic tone poem. The element that most separates `Naqoyqatsi' from Reggio's earlier works is the much heavier reliance on camera trickery and CGI effects here. For the most part, Reggio has moved away from nature as his subject and towards the cyber realities of the current age. Thus, the altered emphasis in form seems not merely appropriate but thematically valid as well, as Reggio examines a world in which nature has been largely eclipsed by computer technology.

At the end of the film we are told that `Naqoyqatsi' is a Hopi word meaning, essentially, `war' and `violence.' I'm not sure, though, that Reggio has really earned that title with his film. True, he does include a few shots of mushroom clouds, of street riots, of violent video games, but they hardly account for the majority of the images we see. Perhaps it is the clash between nature and technology that he is referring to here, but the title – at least as defined at the end - still seems to fall a bit short of the mark.

Still, Reggio is often able to find poetry in even the most disturbing of images. For instance, there's an amazing shot of a trio of crash test dummies performing a macabre, yet strangely beautiful slow motion `dance' in a simulated airplane crash. It is but one of the many unforgettable images in the film.

Enhanced by the haunting music of Philip Glass, `Naqoyqatsi' offers a dazzling kaleidoscopic view of the world, a visual tour de force for the aesthetically inclined.

Welcome to the digital age, a world of speed, cultural hybridity, multi media, and perceptual overload, all of which are expressed beautifully in Godfrey Reggio's third entry Naqoyquatsi.

This one is vastly different from the previous two. Wheras Koyaanisqatsi and Powaquatsi were done in the real world, much of Naqoyqatsi is done on the computer. Using just about every computer graphic available at the time, Naqoyqatsi feels more like a piece of art than the other two. After deciding that Powaqatsi was a dud, I was pleased to see that Godfrey Reggio made a recovery. Naqoyqatsi is almost on par with it's fore father Koyanisquatsi, although depending on which on you see first, you may prefer this one. This one strikes me as less epic than Koyanis, in part because it's faster editing allows for much more advanced montages which are so overwhelming at times that they occasionally provoke headache.

The message behind this film is the way humanity is a competitive species. I think Alfred Adler would adore this movie. One of Freud's students, he believed that the human condition is based on seeking superiority. Naqoyqatsi shows us two forms of competition. One is sporting events, and the other is physical war and fighting.

Phillip Glass once again, works his musical magic, although it seems like some of the score was borrowed from Koyaanisqatsi. Together, Reggio and Glass have provided a trilogy of sights and sounds that defy all the conventions of cinema, to favour aesthetics.

Having seen Koyanisqatsi and Baraka I was very much looking forward to viewing this movie to see how Godfrey Reggio's view of the world has changed and what nuggets of visual wisdom he would impart to me this time around. Needless to say (if you read the summary) I was quite disappointed in the way Mr. Reggio presented his latest film.

If one is seeing this film then one is more than likely already familiar with, and highly sensitive to, the problems that are facing the Earth today. Naqoyqatsi seems to delight in pummeling the viewer with shot after out of focused, highly contrasted, digitally altered shot of the continued plagues of the world.

Yes Mr. Reggio, we know that war is bad, that ideological conformity is limiting, that destruction of the environment threatens our future. The task now at hand is not to document the continuation of these negative historical trends but to show those of us interested how we can begin to live our lives differently to alter the course of history.

After walking out of the movie I felt I had just left an extended 90 minute MTV Yo Yo Ma music video. And not a good MTV video but one of those I-can't-concentrate-for-more-than-2-seconds music videos. Disjointed, depressing, confusing and incoherent are the words I would use to best describe this movie. Skip it.