Live Flesh - Mit Haut und Haar

Almodovar has always been the king of kitsch, the naughty, the pervert (who isn't anyway?), the generator of endless dirty language conversations, the good the bad and the ugly of the movie world. Well, he seems to have grown mature, but not tamed in that sense. He probably will be strongly criticized for the oral sex scene, on grounds that he is abusing disabled individuals, just like he was almost damned by feminists because of the looong rape scene in Kika. Well, although he seems to have moved away from his bright colors and chaotic chasing sequences, and although Live Flesh is to the best of my knowledge the first movie where he openly praises the post-Franco era, it was as tasteful as its predecessors. And who can build up such a web of events and relations better than Almodovar does, anyway?

Almodóvar seems to be following the rule-"Stick to one thing and do it well." As usual he was able to create great characters and involve good symbolism based on a story which is full of ridiculously impossible coincidences and the sometimes predictable, but always irrational behavior of the characters.

As in some of his other films, the story involves characters who seem to be completely led by fate and always bound to their destinies. Each of the characters goes through a radical transformation in a relatively short period of time. In the end, noone is innocent and all are victims, but there is a romantic hope for a brighter future and a new start at life.

I liked the new set of actors and actresses that were cast, and I would hope to see them cast differently in another film

One of Almodovar's favourite conceits is the use of old TV and movie images as ironic commentary on our modern lives. He loves the sheer trashiness of those millions of hours of low-grade output and he likes to mimic 1950's sitcom formats ("Women On The Verge") or to splice 'quotes' from old footage into his modern tales. It's a device which he uses very effectively in this film. When the gun is fired in the apartment, a shot rings out from the TV set in the corner. The fake news item of the bus birth, in black and white to represent the drabness of Franco's Spain, is a loving recreation of TV's golden age. Women are mannequins in these old TV shows, used by men as objects of prurient displays, and of violence. Our mass media have drugged us, suggests Almodovar, into being passive recipients of authority's handouts. We can no longer distinguish between entertainment and reality. David confronts Victor and wounds him in the testicles, but the two enemies are immediately distracted by the soccer game on TV and become 'guys together', forgetting their hatred in the communal false orgasm of the scored goal.

Names are always important in Almodovar films, and in this one they hold the key to the story's many meanings. Elena is Helen of Troy, the creature who radiates unconscious sexual appeal and leads men into war and destruction. Victor Plaza's name contains several layers of symbolic importance. He is the film's real victor, overcoming the misfortune of the shooting and his own sexual imbecility to attain true happiness in America. Many Spanish towns have a 'Plaza de la Victoria', a municipal tribute to the great historical sea triumph of Lepanto. In this sense Victor's name makes him the personification of ordinary Spanish life, a hispanic Everyman. Isabel Plaza Caballero, the prostitute whose wretched short life becomes a saintly image of suffering and continuity, has the name of Spain's great Catholic queen and the title of a 'gentlewoman'. For Almodovar there is no contradiction in a whore having nobility. Sancho is a kind of Sancho Panza to David's Quixote, the latter idealistic but impotent, the former iconoclastic and comical.

Almodovar's trademark is the looping circular plot in which the characters both repeat and vary their patterns of behaviour, crossing one another's paths and inadvertently echoing the actions of others. Nowhere is this better illustrated than here. The plot is almost literally circular, beginning and ending with childbirth in a wheeled vehicle, and Victor's life-defining moment hinging on the circular bus ride which brings him back to the identical spot where he started, a payphone on the Calle Eduardo Dato. The characters penetrate one another's lives in ways that are totally convincing, and with a grounding in human psychology which few writers or directors can display.

Opposites and contradictions are everywhere. Victor is the prison convict, the sexual inadequate born of a prostitute on a bus, who rises to become an admirable man, sexually proficient, successful, and a loving husband and father. Sancho the macho cop is a spiritual cripple, relying on alcohol to deaden the pain of his failure as a lover. David the real cripple is a national sporting hero. The mother is the whore, the charity director is the heroin addict and the naive lad is the jailbird. The welcome mat on Clara's threshold is the cruellest of ironies. Marriage and sexual coupling are the fabric of the story, but in fact everyone is cuckolded sooner or later. David used to 'service' Clara, now Victor performs that function, and the 'manly' Sancho is sexually redundant. Elena copulates with Victor at the dramatic climax, and we recall that it was a sexual encounter between these two which launched the whole story.

It is hard to watch Almodovar's work without thinking of Bunuel. The adolescent preoccupation with the 'obscure object of desire' is a good example. Almodovar is fascinated by the vagina, and over and over again in this film we see men's heads buried between women's legs. Two boy children emerge from wombs, David performs oral sex on Elena in the bath, Victor studies Clara's pudendum, David approaches Elena's genitalia along his wheelchair ramp. The great sloping twin towers of Madrid's Puerta de Europa form an architectural pun, a visual representation of a woman's open thighs. Victor's emotional speech at Isabel's burial site (apart from advancing the plot neatly) is one more image of a man's face in a woman's vagina, the grave being the ultimate womb. This particular vagina brought Victor into the world, and through its immoral earnings it gave him the money to live.

The first Christmas in the film, like the First Christmas, happens in a very unpromising setting. It is cold in Madrid in every sense. The final years of Franco's joyless, oppressive reign are conveyed very effectively in a restrained palette of blacks, browns and greys. A state of emergency has been declared by a faceless Authority, grown paranoid about the danger of 'outside influences'. Victor has entered a drab and frightened world, with a bus driver as his reluctant Joseph. By the close of the film Christmas has acquired its cheerful capitalist trappings. This is a 'Christmas in the sun'. Victor is in the young land of freedom and opportunity. He has come of age and is now the complete man. The future looks bright for the New David, father and son.

Spain, more than most nations, has to deal with its ghosts. The Franco years were a time of enforced stasis, a period when no creativity was allowed to thrive, and progress of any kind was suppressed ruthlessly. A false mentality was imposed on the nation, a communal fantasy looking back in time to a supposedly innocent 'golden age'. Spaniards were forced to see themselves and their culture in terms of Carmens and castanets, fans and fandangos. A people was frozen in time for forty years, and fed on a diet of synthetic movies and novels which summoned up a sexless, crime-free rural idyll, Franco's concept of nationhood. While the West had the Rolling Stones, Spain had troubadors in sombreros. The galloping modernity which has transformed Spanish society in a single generation has given the young adults of today an interesting 'window' on history. While the West has moved smoothly from Sinatra to Sid Vicious, from Marilyn Munroe to Marilyn Manson, Spain has a deep chasm between today and yesterday. Almodovar is intensely concerned with this gap, and his films serve two functions in respect of it. They analyse the social forces which created it (and were spawned by it), and they help Spain to bridge the barranco. It is time now for Spain to move on. When Elena meets Victor for one final date, the purpose of the sexual coupling is to wipe out the guilt which clings to their shared past.

New and Old clash on every street corner. We hear a soundtrack of anodyne 'traditional' songs overlaid on scenes of black immigrants doing drug deals. Sancho is a model of old-fashioned manhood who tries, but fails, to castrate the New Man, Victor. The house left to Victor by his mother is out in the northern satellits township of Ventilla, a working-class ghetto of high-rise tenements, Franco's already-rotting 'solution' to Spain's social problems.

Cinematically, "Carne Tremula" is second only to "Todo Sobre Mi Madre" as an example of Almodovar's assured command of the film-maker's craft. Transitions are especially well-done. A bus door opens and we see, through the cab, Victor standing, waiting to board. This is the portal of movement opening for Victor, the boy with the gift of lifetime freedom of the buses (symbolically, the 'new' Spaniard, born to a life of movement). Clara remembers her first sexual intercourse, and looks at a photo of herself in First Communion dress. Both events were first communions, both were rites of passage, abandoning the childhood phase. Almodovar moves the action forward from 1980's Madrid to Barcelona in the Olympic Year (1992) by showing the olympic logo on the cycle track, viewed from overhead, as the cyclists cross it. To end Victor's prison sequence, a bus (always his symbol) passes right to left, 'wiping' the prison and revealing the free man. Sancho the housebound husband is re-introduced with power and economy when Clara crosses her own 'welcome' mat to be greeted by him. Fire, earth, ice and water are used as 'gates' in the narrative, marking new beginnings (for example, Clara's frying-pan catches fire because Victor distracts her by announcing the end of the affair). Isabel's waters break on the bus, and we see men in water at moments of 're-birth' (David in the bath, newly secure in the permanence of Elena's love).

Stalking is a strong theme, Almodovar inverting and perverting the idea of sexual arousal and pursuit. Voyeurism can be innocent and healthy (young Victor watching Elena in her apartment) but becomes sick when the watcher is impotent and jealous (David filming the Victor-Clara couplings). Victor pursues Elena, even wearing a wolf's head in order to close in on her.

Clara is the woman with no sense of direction, whose emotional life is arid. She depends on but does not love the useless Sancho. She loves but cannot possess the sexually potent Victor. The mutual gunning-down of Clara and Sancho is pre-ordained, both in the earlier attempt, and in the shooting by which Sancho launched the narrative.

Elena, like many young bourgeois adults, had a heroin phase in her teen years, but has put that behind her and leads a useful and caring life. However, character is fate. She cannot escape the consequences of her sexual union with Victor. The 'final date' is the powerful climax of the film, the fatal destiny to which all of these characters are tending. It speaks volumes of Almodovar's talent that his highly-improbable last reel, with all of the central characters converging on one spot, is entirely believable.

In a film predicated on contradictions, David is contradiction personified. The sporting champion with no life in his penis, the good man who cuckolded his friend and partner, the hero of the stand-off in the apartment who becomes the raging jealous spectator on the sidelines, David is both admirable and despicable. His obsession with basketball is psychologically neat - a sublimation of his damaged machismo - and also a devastating revelation. The wheelchairs swoop around the court in a Busby Berkley parody of athleticism, and the ball pops into the basket in clever mimicry of the coitus for which this is David's substitute.

And Victor? He is the picaro, the innocent who is always on the move, never comprehending the forces acting upon him, yet never defeated by those forces. His 'life on wheels' is the true life, in contrast with David's sterile life-in-death on wheels. Victor, alone of all the characters, grows because of his suffering. Franco's Spain was static, but Victor has broken free of that prison, and is dynamic. He moves. Thus is he the true victor.

This Pedro Almodovar movie was the second film – after The Flower of My Secret – where he toned things down and went for a more serious approach. Having said that, it's still very much a melodrama. Its story is simultaneously simple and complex. It basically is about how one gunshot changes the lives of five people. It starts out appearing one way but as we get to know the participants we discover their differing motivations on that fateful night. Everyone seems to be suffering because of the actions of another. Every character is a shade of grey, no one is innocent and the film is about guilt and redemption as much as anything. Once you think back on the story you only then realise how complex a web of deceit and betrayal has been woven by all of the participants. Some have also mentioned that it is an allegorical story about Spain's recent history. While there is an interesting opening segment set in 1970 in Franco's regime, I honestly couldn't tell you what the allegory actually is. Maybe it's a cultural thing or perhaps I'm just too dumb to have noticed. But regardless of this, Live Flesh can easily be appreciated without this.