Uranus

This is the film which Claude Berri directed immediately after his world-famous pair of films based on Marcel Pagnol stories, JEAN DE FLORETTE (1986) and MANON DES SOURCES (1986). This film is based upon a novel by the well-known French author Marcel Aymé (1902-1967, 59 films having been made between 1934 and 2016 either based upon his works, or incorporating his written contributions to dialogue or scripts). The film contains spectacular bravura performances from both Philippe Noiret and Gerard Depardieu. Anyone interesting in seeing superlative acting by two of France's finest actors need look no further than here. They both have scenes of such shattering force and power that the screen shakes. Noiret's rant is a philosophical one, and is a real tour de force of writing as well as of delivery. This film deals with the tensions of a French village in central France subsequent to the end of World War II. 'Collabos', i.e. collaborators who aided and worked with the occupying Nazis, or who were officials of the ousted Vichy regime, are being rounded up and summarily executed by local committees, some official and some not. For the moment, the Communists are in control of the village, and they are the most bloodthirsty. Many cynical comments are made by the characters about how huge numbers of people not only now claim to have been members of the Resistance, but have actually faked papers and evidence to try to prove it, and thus escape being executed as collabos. In the midst of all this is the naive idealist Leopold, who runs a tavern, played by Depardieu. He is a man of no education who has become obsessed with a love of classic poetry and drama. He keeps quoting from Racine's 17th century drama ANDROMACHE and attempting to write properly scanned lines of original verse to add to it. He is framed by one of the Communists and arrested as a collabo. He has great difficulty extricating himself from this and the inevitable village firing squad. Everyone in the village is ratting on everyone else, except for the character played by Philippe Noiret, who sublimely attempts to ride above all the political passions and insists that there is some good in everybody. Many villagers have been billeted in their neighbours' home temporarily because their houses have been destroyed by bombing raids and they have nowhere else to go. The main square of the village is littered with rubble, and there are ruins of bombed houses everywhere. So high do the passions run that when a train arrives bringing home many young soldiers from prisoner of war camps, who have been absent from home for five years, one of the young men is savagely attacked and beaten in the middle of the welcoming ceremony because he was reputed to have been a collabo inside the POW camp. So everyone is going for everyone else, and it is not a pretty sight as we discover scandal after scandal about the villagers. Eventually we realize that the police have been 'bought' by a collabo profiteer, so that they will jail or kill anyone he wishes. Aymé's story is deeply cynical as an exposé of the corruption, hypocrisy, and viciousness of French villages, and we are shown just how horrible it is trying to get back to normal after years of occupation by a ruthless foreign power, when half the population have been collaborating with the oppressive invaders. As for the human stories in this film, they are as full of tragedy, irony, and hypocrisy as one could possibly imagine. The film is so well made that it is compulsive viewing, but it reveals much about human nature that most of us wish we did not have to know. And it is a sad, sad history lesson indeed. As for the involvement of Uranus in all this, it is as follows. Philippe Noiret was reading one night in his home when the bombers came and destroyed his house, killing his wife. He was saved by resting freakishly on a single beam which did not collapse with the rest of the house. At the time of the raid, he had been reading an astronomy book and was just at the point where he was reading about the dark and gloomy outer planet Uranus. Subsequently, he has had repeated nightmares about the bombing raid mixed with visions of Uranus, so that he became haunted by the gloomy planet, and it became to him the symbol of all that was wrong and horrible in life. This film is trying to tell the French people that Uranus can still haunt them if they do not come to terms properly with all the horrors of the War, the Occupation, the collabos, and the subsequent illegal and rough justice meted out by what were nothing less than politicised vigilante gangs, who were often bribed by corrupt criminals. And lest anyone think these subjects are exaggerated, let me remind everyone of the most famous Vichy official to successfully pose as a Resistance supporter after the War, and who thus fraudulently gained the adulation of the French public and became elected President of the Republic. His name was Francois Mitterand, and when the truth about him finally came out, we all learned that he had been the greatest hypocrite of them all.

WWII left of lots of scars in French memory. Right after the war, all the French were supposed to have been freedom fighters, minus a few baddies of course. Then, slowly, a different truth started to emerge, and since the controversy has been raging on. Uranus, written by Marcel Aymé right after the war, was always controversial, as is this modern adaptation by Claude Berri. In this half-destroyed (by US bombings) French village in 1945, people try to have their lives back, or to save themselves : communists, drunks, sadistic late-hour partisans, former antisemitic hate-mongers, war profiteers... These characters may be too theoretical to be convincing, and of course the permanent blurring of the line between the good and bad guys is too systematic. However, the superior acting and the fact that the movie still manages to raise difficult issues (the general tone is very misanthropic), make it very compelling.

As a frenchman, I shouldnt' be too proud of how that film speaks about the behaviour of my compatriots of the 1940's. Where is the legendary courage of the french Resistance? Where is the french yearning after liberty and independance? "Uranus" shows us a bunch of average people, who wish just one thing: survive, re-build their lives and their town after the traumatism of the war. One of the great ideas of the novel and of the film is to have placed the plot directly AFTER the war. The Germans are gone, they can't be the enemy anymore! Now, the suspicion is turned towards the own neighbor! In that film, war isn't a question of honour or courage anymore. Before great values (like liberty or human rights), people fight for their lives. And after the war, the fight goes on among civilians, in a different manner. In this global suspicious atmosphere, everyone makes anybody else clear that he could send him to death if he revealed what he knows (about black market, collaboration with the occupant, "last-hour-resistants" and so on). This film puts France and WWII in a different light, which isn't very pleasant, but reflects far more the reality than the usual film production about that period. And besides...really great acting.

Acting of the very highest quality. If Depardieu ever merited an Academy Award this would have been the film, not Cyrano. The rest of the actors are of the highest standard, especially Philippe Noiret who has a superb scene where he explains how he has developed his peculiar vision of life. This film never got all the credit it should have probably due to the complexity of the characters. This reviewer believes that it definitely qualifies as one of Claude Berry's best films. It is a film that would have been more suitable for the 70s when complexity was still deemed desirable and tended to take precedence over uninterrupted action. Uranus is one of those war/post war films that one views once and never forgets, films such as "The Tin Drum", "The Grand Illusion", etc.

Claure Berri confirms that he has no talent as a director. He is content to illustrate his script. The dialogues are magnificent and very well spoken by solid actors whose professionalism makes up for the lack of direction.

The film is rich in the description of this immediate post-war period where collaborators with the Nazi occupier, communists, Gaullists, profiteers, indecisive, cowards must cohabit, to rebuild France. One of the great qualities of the film is its setting, rather its scenery, among the ruins in the streets and the apartment of the cohabitants.

The trick of the film is to make cohabit, as during the war, but in the same apartment, a communist, a petainist and a no label (which we understand that he knows how to adapt and goes with the wind, that is to say that he does not have a point of view, but the irony is that the others ask him his opinion). The cohabitation is recreated in an apartment. Added to this is Gérard Depardieu, impressive in his revelation and adoration of poetry.

The film is saved by its actors who declaim with convictions their text: we have too much the impression that each actor takes the break to declaim his text. We always see the actor before the character. Maybe the film should have bet on a cast of unknown actors: it would have gained in power. But the film remains interesting thanks to the dialogues and to these actors.