Die Spur des Schreckens

This film is a masterpiece, a telling of the loneliness of the modern world with perfect resonance. It is swift, vital, and brilliant. Along with Taipei Story, Yang has shown in The Terrorizers the pressures of urban life, love, and the ceaselessness of time more artfully than can be expressed in words. Youth and its joys and pains in a modern world have perhaps never been exhibited more skillfully than Yang has done in these two films. I have only found the Taiwanese new wave directors a month ago, but I will highly recommend Edward Yang to anyone who has ever truly felt loneliness or love. Yang is a beautiful director, and this is a beautiful film.

It is unlikely that Edward Yang would quarrel with those who described him as the Antonioni of the East. But this kind of comparison is perhaps more damaging than helpful since it only engenders perceptions that have little or nothing to do with the filmmaker. If we are to understand Yang at all, we must allow his works to speak for themselves--they must succeed or fail on their own terms. "The Terrorizer" is one of Edward Yang's most accomplished works. In style, concerns, and methodology it differs significantly from the masterworks of Antonioni. Whereas Antonioni prefers to work with a narrower canvas, choosing to develop his characters until they achieve self-awareness, Yang seems to eschew such conventions, offering instead a logic akin to the dream world. "The Terrorizer" is indeed constructed very much like Chuang-Tzu's tale about a man who is unsure if he was dreaming that he was a butterfly or a butterfly who was dreaming that he was a man.

It would be a disservice to think that the ending of The Terrorizer is anything like O. Henry. It is perhaps more accurate to describe the ending as a faux denouement. The use of not a single but a double dream suggests that Yang is fully aware of his Chinese roots even when he is consciously quoting an outsider like Antonioni. It also indicates that he is less interested in the psychology of social behavior than in the actions taken by individuals and the effects they have on one another throughout the social network, regardless of their relations to each other. It is to this end that several couples in an unnamed metropolis of Taiwan are examined: a photographer and his girlfriend living off the wealth of their family; a teenage hustler and her pimp on a downward spiral of crime; an unhappily married novelist who embarks on an affair with a past lover. These three couples, in turn, are connected in some way, tangibly or peripherally, to a policeman, a law enforcer who is powerless to hold the city together, to keep it from coming apart. It is little wonder that everyone is constantly forging new relationships or alliances in a city where obsolescence is the rule.

Just as Antonioni uses dislocation as a means of conveying alienation, Yang chooses to use absentation--the absence of things--as a thematic device. Throughout the narrative one is reminded of the absence of fathers--both socially and politically. It is the absence of leadership. Elsewhere, absentation is employed when the photographer decides to turn an apartment into one huge darkroom which denies him the reality of time while permitting him to create a world of his own. At one point, a teenage girl whom he temporarily harbors asked him if it is day or night. When the camera finally peeps outside the apartment Yang gives us neither day nor night but that brief moment in time when light gives way to darkness or darkness breaks into light. It is here that Yang best captures the logic of that dream world: his protagonists are merely phantoms suspended in time. It is the absence of time. Throughout the narrative one is sometimes puzzled by the seemingly lack of explanations: the initial breakup of the photographer and his girlfriend (witnessed over the soundtrack of "Smoke Gets in Your Eye"); the return of the photographer's stolen cameras; the breakup of the married couple; the status of the policeman with no emotional or physical ties. It is the absence of elucidation. Unlike the works of Antonioni where there is always a central character whose viewpoint mirrors our own, functioning as a filter of reality, Yang denies us of such privilege. The impossibility of identifying with any character may be disorientating but it also serves as a metaphor of a city that has lost its moral compass. It is the absence of a central viewpoint. Absentation is clearly an effective tool in exploring the void that lies at the heart of modern culture--it is the black hole of the human condition.

When the film finally concludes it matters little what portion of it is real or a dream. Or for that matter who the dreamer really is. Fiction is perhaps no more than merely dreams, perfectly realized, and cinema the greatest dream machine ever built.

After ho-hum reactions to YI YI and BRIGHTER SUMMER DAY, this is the first Yang movie that I liked. The interwoven plot threads slowly reveal themselves in pieces, culminating in a finale that pulls everything together and yet opens up new mysteries. There is some fine cinematography, and the themes of alienation and disconnectedness give you something to chew on. However, I really can only appreciate this on an intellectual level. For me to really love a movie, I have to have some kind of emotional reaction to it. It has to be touching, or amusing, or exciting, or frightening. Like a lot of Antonioni (whose name repeatedly pops up in the reviews of this film), it only left me cold. Only one scene (when the writer weeps in her confused husband's embrace) had any kind of emotional resonance with me. I don't mind a film that makes you think, but there has to be something else to hook me in and encourage me to give it thought. For those who love cinema on a more intellectual level, however, I imagine this would be more rewarding.

Edward Yang is not the romantic type. In fact, The Terrorizers shows us romance as a crime. To use your partner for your own gain and thus robbing them of themselves. A man consumed by his identity as a cog in the capitalist machine has no chance of finding himself after he's used, been used and consequently drenched without him even knowing it. He no longer exists.

This movie is so philosophically sound, and its beauty lies in its loyalty to its message. The theme of terrorizing romance overlaps in every single frame of the movie. A wife leaving her oblivious, ignorant husband is the same as a hooker robbing her customer.

I think what we learn from this movie is that for a relationship not to be a crime, a collective direction is needed. The young girl knows this. Don't steal things from each other, steal together, from others.

There's an interesting visual grammar at work in The Terrorizers, consisting of its approach to framing, movement, and pacing. The film is one of the better demonstrations of how images can serve as the basis of a conceptually rich experience. People and objects, because of how they're framed, because of the moment at which we encounter them and because of the light in which they're cast, evoke an atmosphere. In The Terrorizers, even a normally prosaic, and ignored, thing like, say, a staircase or foyer, is imbued with aching suggestiveness.