Xala

Seen any decent Senegalese films recently? Ones from 1974, with French subtitles? If you haven't stopped reading already, then...Xala means "Curse of impotence", which gets placed on a corrupt businessman, when he passes over his older wives for a "new" virgin one.

Though it looks very 1970's, with rather tepid colour and and a somewhat tinny sound, this very good film from Ousmane Sembene is as good as contemporary cinema gets in home-grown Africa. My viewing was for the 2nd time on Film 4, admittedly screened in the small hours.

It's actually an excellent snapshot of many an African country coming to terms with their new-found independence. Native rituals and traditions still run deep, against the new found idealism of political freedom. But, mega corruption amongst Ministers and Officials is rife and the script has savage satire running through it, that could be applicable anywhere. Whilst they bemoan and decry their now departed Colonial forebears, they have become addicted to their Mercedes limos and material excesses and readily abuse their power at will.

Some describe Xala as a sex comedy - comedy is going a bit far but there is pleasure indeed to be found in strong-charactered women, beacons for the future brow-beating their men-folk and the then rather pathetic reactions from them. Take away a powerful man's effectiveness of his penis and he is no longer powerful. That is a broad and slightly inaccurate metaphor, of course, but you can see where this is going.

Xala is pretty long and requires some staying-power but is embellished with some good music and performances. The story overall is a surprisingly universal and approachable one.

Senegal has been freed from the shackles of empire. But the new face of governance continues with greed and corruption just as before. The best line in the film is when the main character, a politician, is told by his daughter: "I don't drink imported water." African leaders are so corrupted by white monopoly capitalists. 'Xala' discusses many important themes that we have discussed in class, particularly the balance between Western practices and "traditional" ones. While this starts from Senegal's official El Hadji's sexual incompetence on his wedding night with his third wife, it plays out throughout the film. He goes to mystic for cure his impotence, through the story of the troubles of El Hadji, the narrative expertly discusses the difficulties of post-independence government. This issue of tradition vs modernity, European vs African ideals was very important during the independence period in Africa (and indeed today). This is expressed by the journey of El Hadji and the more liberal views of his daughter. I was full of awe after enjoying this utterly majestic work of art. Highly recommended!

It was in 1963 that seeds of filmmaking were sown in Ousmane Sembène's mind when he finished a short course on cinema in Moscow. For a long time his contribution to the field of art and culture was known through his films. However, it must be noted that his contribution to the field of literature has been equally outstanding. Senegalse film "Xala" is based on one of his own books. Watching this film, one is constantly drawn to the conclusion that justice has been done to both works of art. As a director, Sembène made full use of all minor as well as major incidents described in his book to depict a nation where some corrupt as well as influential politicians are shown to make merry while ignoring the plight of ordinary, poor Senegalese people who find it difficult to come out of 'vicious circle' of poverty. Apart from his scathing assault on rampant corruption which unnerved Senegalese people immediately after their country's independence from France, Sembène directed all his anger at two principal scourges : cultural alienation and economic impotence. Although "Xala" has been classified as a comedy by many film critics, its political message cannot be overlooked. It is the reading of this message which would enable us to comprehend why the fortunes of some African countries were used by their leaders to further their own cause.

The beginning scene of Ousmane Sembene's film Xala is a tragicomic metaphor for the euphoria of the African independence movement, which was followed quickly by the installation of puppet governments controlled by ex-colonial powers. Sembene's courageous and open indictment of profiteering African businessmen and politicians is the backdrop for a moral tale of greed, betrayal, and punishment. I found the storyline gripping, never boring, and I even felt compassion for the victim of the xala despite his obvious shortcomings and former cockiness. While the cautionary tale is didactic in the style of fables and traditional African tales, the viewer apprehends the complexities of life in a climate of pervasive corruption. The characters make their way through a melting pot of African traditions, magic realism, animism, and Islam - all peppered with powerful vestiges from Africa's colonial heritage. Each character tries to survive and thrive in his or her own unique way. Xala provides the viewer with a multitude of perspectives, simultaneously condemning those who sell Africa to her highest bidders, while promoting forgiveness and redemption.

I love international films and have already seen many African films, so my not being in love with "Xala" has nothing to do with its roots. The bottom line is that while the story is very interesting, the story is so incredibly slow and poorly constructed that it loses much of its punch. It's really a shame, as basic story idea is great.

The film begins with a cute scene where the white colonial powers are replaced by black ones--and you see that there really is no change. Instead of a white kleptocracy*, there is now a black one--either way, the people of a fledgling African republic are screwed. The main character in the rest of the film is Mr. Hadji. Hadji is a minister in the new government and is going to celebrate his new wealth by marrying for the 3rd time--even though, as it turns out, he is over-stretching his finances. Sure, he IS rich by African standards but the money soon disappears--leaving him not only metaphorically impotent but literally so! This is a great metaphor for hypocrisy and greed in post-colonial Africa.

So why wasn't I bowled over by the film? Well, the biggest problem was the pacing. While the film runs over two hours, it could easily have been done in 75 minutes and the leaden pace is a serious problem. Additionally, the film, as it's captioned now, is a seriously flawed picture as the captions are, at times, almost impossible to read. White captions don't work well here and too many times I struggled to read them. Overall, an interesting curio from a historical sense, but a film that would be very difficult viewing for the average person.

*A kleptocracy is a government typified by rampant corruption and stealing and the good of the people is irrelevant.