Nachdem sie aus ihrem Dorf verbannt wurde, schließt eine Bäuerin einen Pakt mit dem Teufel, um magische Fähigkeiten zu erlangen.Nachdem sie aus ihrem Dorf verbannt wurde, schließt eine Bäuerin einen Pakt mit dem Teufel, um magische Fähigkeiten zu erlangen.Nachdem sie aus ihrem Dorf verbannt wurde, schließt eine Bäuerin einen Pakt mit dem Teufel, um magische Fähigkeiten zu erlangen.
- Regie
- Drehbuch
- Hauptbesetzung
- Auszeichnungen
- 2 Nominierungen insgesamt
- Jeanne
- (Synchronisation)
- …
- Narrator
- (Synchronisation)
- The Lord
- (Synchronisation)
- The Priest
- (Synchronisation)
- Jean
- (Synchronisation)
- (as Katsutaka Ito)
- The Lord's Mistress
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Walla
- (Synchronisation)
- Devil
- (Synchronisation)
Empfohlene Bewertungen
Its regarded as a very early example of Japanese anime but it's like no other anime I have ever seen. While it definitely does have some material that would go on to be associated with the manga branch of Japanese anime, it is executed in a somewhat experimental manner. This is quite honestly more of an art film than an actual story. Many folks seem to have taken all manner of things away from this one in terms of its content, such as a feminist message and such. And while I agree that this is there, the sheer beauty of the artistry is so overwhelming that the contents of the story were completely overshadowed by the visceral sensory experience of watching this one. Despite its Japanese origins this one is set in the Middle Ages in Europe and it begins with a wedding of a young couple. The groom cannot pay the marriage tax so the baron exercises his 'rights' and rapes the bride. This trauma deeply affects the young couple and the woman turns to witchcraft.
Some may be taken aback by certain aspects of this one. Firstly, despite being an animated work, much of the story is told by still paintings and drawings. There are many elaborately detailed tableaux which the camera pans across and in so doing expands upon the narrative. There are many still pieces of art of varying styles, such as landscape watercolours, comic-book style figures and surrealism. These visual ideas are interwoven with early 70's styles such as psychedelia and transgressive underground comics. There are animated sections too, which make even more impact because they only appear every so often. There seems to be a general split where the narrative is depicted using stills and the inner working of the protagonists mind are animated. Consequently, this leads to the extended animated sequences being more dreamlike and surreal in nature. Accentuating all of this is an excellent soundtrack which works fantastically well with the imagery on screen. It's quite an eclectic score which features what could best be described as Japanese folk-pop and some out-and-out prog-rock.
As I said before, this isn't a film for everybody. Aside from its experimental approach, some may find the sexual content difficult. There are many examples of sexual imagery, although I wouldn't say it's exactly in erotic territory on account of its highly stylised presentation but also due to the disturbing nature of much of it. But despite the dark undercurrents to the material this is a film of enormous visual and aural beauty. In my personal opinion this has to go down as a stonewall classic and a great example of what the animated movie format is capable of.
The animation is fairly basic. It's largely comprised of long paintings, done in watercolor. The effect reminds me of certain Japanese scrolls where, as they unwind, the story is told. In the case of this film, however, the camera slowly moves right to left along the painting, occasionally zooming in. There is also other limited use of cell animation where the camera is shooting each of the different cells and they are presented in sequence on film to show progression/movement...at a lower slower frame rate than, say, the average Disney cell animation. As mentioned, it's all fairly basic and yet still works well in combination with the other elements. Which are:
Narration, requiring reading of subtitles for those not fluent in Japanese.
And a great sound/music score that I wouldn't mind having on CD. It ranges from trippy to hauntingly beautiful with a few actual songs that are quite nice. And other chaotic or horrific or beautiful sounds and music. All complementing the imagery in a way that is very important to this type of animated film.
Who would I recommend this to. It deals with some pretty strong subject matter, not the least of which is rape. Horror fans may appreciate some of the darker aspects of the film. But beyond that: Do you appreciate art? Do you appreciate Japanese culture/history? Are you open to alternative forms of storytelling? If you answer yes to all then you will probably like this film. I thought it was one of those rare treats that I likely will revisit. I'm also now curious about the other two films in the Animerama trilogy.
The first thing to note about this film is that it is exquisitely animated. Anime pioneer Eiichi Yamamoto, who had a hand in "Astroboy" and "Kimba the White Lion", forgoes any semblance of contemporary anime style and forges a psychedelic and deeply transgressive style based in modernist European watercolors. A lot of the animation is just still watercolor paintings that the camera pans across, but there's also a fair amount of animation. It's an absolutely gorgeous film.
This provides even more power to the film's very sexual, hallucinatory and transgressive images. It's very easy to label a film this explicit as "pornography", but none of the imagery in this film is used with any intention to arouse the viewer. It's very much apiece with the story that quite deliberately does not equate the embrace of "Satan" ... in this story, the embrace of personal, anti-authoritarian power partly via sexuality ... with evil. It's a deeply disturbing film with some of the most bizarre sexual imagery I have ever seen, but I also think it's a quiet masterpiece.
I really appreciated the art like for a 1970's anime, it did a decent job in making your brain go all over the place. The storyline was quite on point to make you go "omg" or "WTF" the whole time.
Yeah this anime is pretty underrated and probably not to everyone's taste due to it being heavily disturbing so take note before watching!
Simply put, this is one of the most psychedelic, out-there, impressive animated films I have ever seen. Due to the themes and the content it is extremely heavy & dark, so it's not for everyone, but it takes things that are fully depraved and atrocious and portrays them with beauty through visual surrealism. If you can understand the point of portraying evil in a gorgeous way, then you will likely find this film completely magical. At some point, the movie takes a much more familiar theme which has been covered in many, many films and digs into the psychological aspect of it in a way that I have never seen done before - it really kind of hit me hard when I realized what I was witnessing. This film is not for the weak hearted or overly moral.
Do not let the the first 20-30 minutes turn you off. The animation holds a very slow-burning, disciplined style for the first act, which asks for your patience. But once you finish the first act, you will cannoned into a kaleidoscope of unpredictability and stimulation to the fullest order. There is nothing like this wonder - see it.
Wusstest du schon
- WissenswertesThe last film produced by Mushi Production. They went bankrupt shortly after its release.
- PatzerThe end of the film references the French Revolution of 1789, but then an image is shown of Eugène Delacroix's famous painting "Liberty Leading the People." That painting - "Liberty Leading the People" - depicts the July Revolution of 1830, not the French Revolution of 1789.
- Zitate
Jeanne: What ails you little one? Do you want me?
Page: Jeanne, Don't you recognize me? I'm the Lady's page. She hates you, so I hated you too. I'm the one who slashed your green cloak.
Jeanne: Your point, little page?
Page: I did it because... I love her.
Jeanne: Are you here to kill me?
Page: I need your help, Jeanne. Hear my plea. I want to make love to her. But... I'm only a lowly page. She'd never consider me.
Jeanne: Who cares about status?
Page: God granted us our status. Ignoring that is against God! The Work of the Devil! Hower... I'm willing to sell myself to the devil for my love.
Jeanne: Enough.
[Jeanne hug the Page]
Page: [Page gets scared] Filthy witch! How dare you!
Jeanne: [Jeanne lauging] Very well, I'll help you.
- Crazy CreditsThere are no ending credits or a 'THE END' title; all the credits are at the beginning. The opening theme is reprized over a blank screen after the final scene. The 2015 restoration adds a copyright byline and credits for the restoration.
- Alternative VersionenAccording to the liner notes booklet contained with the Japanese DVD of the film, there are six known versions of the film.
- The first was a draft version that was hastily created to meet a deadline that the film had to be shown to the distributor, Nippon Herald, for their perusal by August 1972. This version, which contains temporary placeholder shots made by a team separate from the main crew, has never been shown to the public.
- The second version was completed by the end of 1972, and premiered at the 1973 Berlin International Film Festival. Aside from the placeholder shots of the first version being replaced with material created by the main team, the scene in which Jeanne makes her pact with the Devil was immediately followed by a 5-minute live-action montage shot by Daido Moriyama depicting sexual acts performed in parks and red light establishments. This version also ends with the Devil laughing in the crowd after Jeanne's execution. Because this ending was poorly-received at the Festival, Eiichi Yamamoto decided to alter it in later versions.
- The third version was used early on during the film's Japanese theatrical release. It omitted Moriyama's live-action montage, but still retained the Devil's laughter at Jeanne's death.
- The fourth version, created partway through the Japanese theatrical run, removed the Devil's laughter, and featured an instrumental version of the film's theme song over the ending. An edited presentation of this version was used for some TV broadcasts.
- The fifth version was edited for an attempted 1979 re-release. In an effort to appeal to female college students, Yamamoto cut 8 minutes' worth of material from the original camera negative, removing most of the film's scenes of sexual violence. This version also made alterations to the film's ending: a newly-animated shot of female bystanders at Jeanne's execution, whose faces morph into Jeanne's visage, was added, as well as a final montage of title cards describing the role of women in the 1789 French Revolution, with the film's final shot being of Eugène Delacroix's painting "Liberty Leading the People". Some revisions were also made to the film's opening credits roll. This version was released on VHS by Pony Canyon in the early 1980s.
- The sixth version was created in 1986 for the film's VHS re-release and first release on LaserDisc. Although otherwise based on the 1979 re-release, it reinstates all of the sexual content omitted from that version. This is the version that has remained in circulation since, and was restored in 4K for its 2016 re-release.
- VerbindungenFeatured in MsMojo: Top 10 Animated Movies That Were Ahead of Their Time (2024)
Top-Auswahl
Details
- Erscheinungsdatum
- Herkunftsland
- Sprache
- Auch bekannt als
- Belladonna of Sadness
- Drehorte
- Tokio, Japan(Mushi Production)
- Produktionsfirmen
- Weitere beteiligte Unternehmen bei IMDbPro anzeigen
Box Office
- Budget
- 80.000.000 ¥ (geschätzt)
- Weltweiter Bruttoertrag
- 378 $