Perceval le Gallois

I am truly a lover of Rohmer's films in modern settings. Although the dialog is elevated and more self-aware than any found in real life, the dilemmas of the unusually beautiful people who ponder their way through Rohmer films are always involving and relevant.

But the latest Rohmer historic film, The Englishlady and the Duke, was quite leaden, despite the use of digitized versions of classic paintings as backdrops. The characters were too involved in their narrow revolutionary or anti-revolutionary politics, and the opportunity to relate to those characters was nil.

So I was not looking forward to Perceval, but I was completely entranced by it. It is somewhat "historical," but totally stylized. It is largely narrated by madrigal singers who wander in and out, sometimes portraying characters. The lead, Perceval (Fabrice Luchini) is a nice-looking youth, but not one to make you swoon. He's attractive in a Jean-Pierre Léaud way--objectively odd-looking, yet appealing.

The plot involves Perceval's admittance into the world of knights, gallantry, and chivalry. He is so awestruck by knightly notions that he takes to knighthood, and is taken into knighthood, with no challenge that he cannot surmount. He arrives at Arthur's (Marc Eyraud's) court, finds it feeble and on the verge of hostile takeover, and singlehandedly restores it to glory. He meets women and treats them with respect and reverence, serving them and protecting their virtue.

The plot winds away from Perceval toward the final third of the movie, focusing on Sir Gawain (André Dussollier) and one of his exploits. But I assume that this follows the source material. The movie ultimately reaches a nicely French, existentialist conclusion.

I don't know who this movie is for: perhaps for Rohmer, myself, and a few French & Francophile intellectuals. But I thought it was quite lovely.

The first time I saw this film, I thought it was terrible; Plan 9 from Outer Space Terrible, but the more I thought about it, the more the film grew on me. Soon, I came to realize Rohmer's vision about this film...

Perceval le Gallois is the film adaptation of the medieval epic poem "Perceval" by Chretien de Troyes, and it is the story of Grail seeking Arthurian knight Perceval(Parsifal to Wagner, and Parzival to Wolfram von Eschenbach, who is my favorite) I came to realize that Rohmer was making the film as though medieval Chretien had had access to a camera. The use of the decidedly un-realistic sets is designed to give the viewer an impression of medieval entertainment and style, and the fantastic, magical tone of the work. The use of the minstrels is a great way to let the viewer in on how a medieval audience would have experienced this story, without sets or actors, just the story teller and his accompaniment. This film is pure genius, and is a must see, even though it is extremely difficult to locate.

How many movies do you remember for 25 years and constantly look for the DVD release. This movie is impossible to explain, it requires a visit. I saw this in NY when it was first released and I never forgot it. At the time I had just finished reading several Aurthurian novels and myths as well as Richard Monaco's Parsifal and the excellent Mary Stewart Merlin Trilogy. It capture the myth in the same way that renaissance and medieval music portray the period with their beautiful simplicity. I have very little more to add except to watch it if it ever makes it to DVD. Unfortunately since the policy of this site is a 10 line minimum I have to waste space and time by typing until I reach the minimum number of lines. Good luck.

This is the movie about the 12th Cenutyr that I've felt is the closest in spirit with what has been written about that time by the people themselves. Far from the ridiculous Hollywood accounts of Robin Hood and Excalibur, this movie is nothing more (and nothing less!) than a filmed chanson de geste. A troop of actors/singers portray the Chrétien de Troyes poem. Half the story is told by speaking, the other half singing. To be able to stick to the text, the characters often talk about themselves in the third person: it is effective in distancing the minstrels from the characters they impersonate. I pity those who see it but can't speak French, as Chrétien's prose has no equal, and the English translation is much more trivial than the other-worldly formulations of the author, faithfully rendered in the film...

I'd advise greatly to read Perceval before watching the movie. Only then can one see how faithful to the spirit of the author Rohmer has managed to be. The original poem already takes place in some sort of magical, fantastic land and time, where everything is made of gold and velvet, and where not everything has to make sense. The Middle Ages literature tradition is very, very big on symbolism, and therefore mustn't be taken too literally. That's what Rohmer does here: castles and trees are symbols.

The last aspect I shall mention is the resemblance between the movie and medieval paintings. Watching he movie, you often feel like watching an animated medieval fresco. Colors, clothing, positions, everything is taken directly from those depictions of medieval life. The scene of the Passion is made of everything good in that movie: very good music, amazing costumes and colors, symbolism, fresco-like positions... This movie is a masterpiece.

I admit that I avoided this film for years – probably because most films that have dealt with the Arthurian legend have been pretty bad. So when I finally watch it this year during a retrospective of Rohmer's oeuvre, it was a surprise to find that this movie is really wonderful, and it ought to be better known. Based on Chretien de Troyes medieval book, the film is at times faithful to its literary source and at times very, very eccentric. The style is difficult to explain: the movie wallows in its deliberate artificiality, with its cardboard sets, its wooden acting, and its impromptu (and wonderful) medieval songs. And to top it all, the movie ends with a long rendering of a medieval mass. The movie has a lot of humor actually, which is fairly unusual in Rohmer films, a humor that is very self-conscious and is very 20th century (brechtian distance is a phrase that comes to mind when you watch this film), yet at the same time, the film sometimes looks as a film that could have been made in the 12th century, had the technology been available back then.