IMDb-BEWERTUNG
7,7/10
5034
IHRE BEWERTUNG
Füge eine Handlung in deiner Sprache hinzuA young Polish filmmaker sets out to find out what happened to Mateusz Birkut, a bricklayer who became a propaganda hero in the 1950s but later fell out of favor and disappeared.A young Polish filmmaker sets out to find out what happened to Mateusz Birkut, a bricklayer who became a propaganda hero in the 1950s but later fell out of favor and disappeared.A young Polish filmmaker sets out to find out what happened to Mateusz Birkut, a bricklayer who became a propaganda hero in the 1950s but later fell out of favor and disappeared.
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If 165 minutes seems like a long time to watch a film about a Polish bricklayer who becomes a symbol for over-achievement under the Soviet state, well, it probably is, but the film is not as dry as it might sound, and it's worth watching. Wajda adds an extra layer to the story by showing a young woman director (Krystyna Janda) using filmmaking in the 1970's as a means of uncovering the truth about what happened to this guy, and it's interesting when we see that filmmaking two decades earlier had been a means of creating his image. Just as with the communist statues and artwork from the era which show clean-cut, strong, contented workers, it was a director who came up with the idea for the bricklaying challenge in order to extol the virtues of the ideal worker under communism. Despite all this, the bricklayer (Jerzy Radziwilowicz) has an endearing innocence about him. He really wants to do a good job and to set a record, and later fights to try to find his buddy who has been imprisoned. He seems like a symbol of the Polish people of the period, and it's telling this his fate remains unknown and ambiguous for most of the film.
In poking at the so-called Stakhanovite worker, those who outperformed others but then faced resentment and backlash, Wajda deftly shows how it was all based on lies. He also shows a worker falsely imprisoned, the corruption of the state, and the soullessness of the Soviet-era construction projects ("what architecture," one muses), which is pretty impressive stuff to get produced in 1977, but then again, Wajda pushed boundaries throughout his career. I loved seeing the old archival footage of the actual construction of Nowa Huta and the anti-American propaganda, and I also loved the strength of Janda's character. She's a complete badass, striking her defiant poses in bell bottoms and set to 1970's funk/disco music. Wajda's filmmaking itself is a bit workmanlike but she helps bring it to life, and as with several of his other films, this seems essential as a document of Poland over the second half of the 20th century. I probably would have rated it higher in 1977, and even now debated a higher rating.
In poking at the so-called Stakhanovite worker, those who outperformed others but then faced resentment and backlash, Wajda deftly shows how it was all based on lies. He also shows a worker falsely imprisoned, the corruption of the state, and the soullessness of the Soviet-era construction projects ("what architecture," one muses), which is pretty impressive stuff to get produced in 1977, but then again, Wajda pushed boundaries throughout his career. I loved seeing the old archival footage of the actual construction of Nowa Huta and the anti-American propaganda, and I also loved the strength of Janda's character. She's a complete badass, striking her defiant poses in bell bottoms and set to 1970's funk/disco music. Wajda's filmmaking itself is a bit workmanlike but she helps bring it to life, and as with several of his other films, this seems essential as a document of Poland over the second half of the 20th century. I probably would have rated it higher in 1977, and even now debated a higher rating.
I came to this film after having watched Wajda's "Ashes and Diamonds," which I consider to be one of the finest films I have seen. However, "Man of Marble" was just too quirky for me, leaving me a bit perplexed.
The story concerns a young film student, known here only as Agnieszka, who decides to produce a documentary on one Mateusz Birkut as her graduation project. Birkut was an idealistic bricklayer who rose to the status of post-WWII hero by way of displaying superior efficiency and strength. His innovation of how to use a small team to accomplish improved production came to be so well recognized that he would tour the country setting up such teams. The film time-slices from the 1970s, when Agnieszka is making her film, to previous times, all the way back to mock documentary footage of Birkut in the 1950s. The presentation is anything but flattering to the Communist Party and it is astounding the Wajda was able to get this made in a time when the Communists were still in power in Poland. The story must be autobiographical to some extent, since we see Agnieszka encountering political opposition to her digging too deeply into the past trying to reconstruct Birkut's life and figure out why he essentially dropped from the scene after having been so highly visible; there is also a famous film director in the movie whom we get to know well.
There are many scenes that had the quality of a dream, but yet seemed like they were supposed to be taken for real. For example, one scene has Burkit's friend Witek going into a small office of a party boss and, when Burkit enters the office some time later there is no sign of Witek. If this were to be taken as some sort of Kafkaesque event, then Burkit would have made no remark on the mysterious disappearance, but he express the surprise that any normal person would have. I did not know what to make of such scenes. Agnieszka's facial expressions and body movements are often quite odd, bordering on the bizarre, and they accentuated the feeling of unreality I had that became increasingly more pronounced as the movie progressed.
The collage of Agnieszka's interviews, mock documentary footage, scenes from Burkit's life, scenes from Agnieszka's own life, and an inappropriate musical score did not coalesce for me.
The story concerns a young film student, known here only as Agnieszka, who decides to produce a documentary on one Mateusz Birkut as her graduation project. Birkut was an idealistic bricklayer who rose to the status of post-WWII hero by way of displaying superior efficiency and strength. His innovation of how to use a small team to accomplish improved production came to be so well recognized that he would tour the country setting up such teams. The film time-slices from the 1970s, when Agnieszka is making her film, to previous times, all the way back to mock documentary footage of Birkut in the 1950s. The presentation is anything but flattering to the Communist Party and it is astounding the Wajda was able to get this made in a time when the Communists were still in power in Poland. The story must be autobiographical to some extent, since we see Agnieszka encountering political opposition to her digging too deeply into the past trying to reconstruct Birkut's life and figure out why he essentially dropped from the scene after having been so highly visible; there is also a famous film director in the movie whom we get to know well.
There are many scenes that had the quality of a dream, but yet seemed like they were supposed to be taken for real. For example, one scene has Burkit's friend Witek going into a small office of a party boss and, when Burkit enters the office some time later there is no sign of Witek. If this were to be taken as some sort of Kafkaesque event, then Burkit would have made no remark on the mysterious disappearance, but he express the surprise that any normal person would have. I did not know what to make of such scenes. Agnieszka's facial expressions and body movements are often quite odd, bordering on the bizarre, and they accentuated the feeling of unreality I had that became increasingly more pronounced as the movie progressed.
The collage of Agnieszka's interviews, mock documentary footage, scenes from Burkit's life, scenes from Agnieszka's own life, and an inappropriate musical score did not coalesce for me.
I'm surprised that this great film hasn't gotten more comments. In any case, the previous reviews really nail the film pretty well. I only want to add that the filmmaker within the film, Agnieszka (played by Krystyna Janda), is such a fiercely dedicated artist that she really commands our attention in every scene she's in. Sneaky, smart, with a deep cunning and a sly sense of humor, she is the real hero of the film. I love the many scenes where she steals mischievous glances at her co-workers while collecting the provocative material for her film.
Watch for the scene where she kicks her sound man in the shin. Also especially memorable is her encounter with a more successful film director, who she must persuade to be interviewed. She simply walks up to his car, bends down and looks in at him, with a blank expression on her face, and stares at him. It's as if she's persuading him by sheer force of will! Truly a great film, and a great performance.
Watch for the scene where she kicks her sound man in the shin. Also especially memorable is her encounter with a more successful film director, who she must persuade to be interviewed. She simply walks up to his car, bends down and looks in at him, with a blank expression on her face, and stares at him. It's as if she's persuading him by sheer force of will! Truly a great film, and a great performance.
Andrzej Wajda has always impressed me, and his war trilogy are among the best and most essential films in the history of cinema, but "Man of Marble" is an ambitious, interesting idea that isn't realized very well in script or in terms of the finished product.
The most interesting aspect of "Man of Marble" outside of the much-examined similarities to "Citizen Kane" is how subversive it is. I wonder how this was ever released in Poland at the time, and the scenes in the film where I felt Wajda really did succeed as a director is where he contrasts Soviet propaganda with the actual events- very powerful. Wajda fails more than he succeeds with this particular film though, it's a disjointed narrative and it takes tremendous skill to keep the audience interested in both stories. Sure, one may argue that "Man of Marble" isn't intended as entertainment, but even in the context of art-house cinema this film is only engaging in parts, with Agnieszka's attempt to make this film ending up far more interesting than the film she's making.
I can see where Wajda is going with the way he shot this film, but it just doesn't work very well, and the score for this film has to be one of the worst matches I've ever come across. It's ludicrous.
Something of a companion piece by the same writer and director, I found "Man of Iron" far more engaging and impressive.
5/10
The most interesting aspect of "Man of Marble" outside of the much-examined similarities to "Citizen Kane" is how subversive it is. I wonder how this was ever released in Poland at the time, and the scenes in the film where I felt Wajda really did succeed as a director is where he contrasts Soviet propaganda with the actual events- very powerful. Wajda fails more than he succeeds with this particular film though, it's a disjointed narrative and it takes tremendous skill to keep the audience interested in both stories. Sure, one may argue that "Man of Marble" isn't intended as entertainment, but even in the context of art-house cinema this film is only engaging in parts, with Agnieszka's attempt to make this film ending up far more interesting than the film she's making.
I can see where Wajda is going with the way he shot this film, but it just doesn't work very well, and the score for this film has to be one of the worst matches I've ever come across. It's ludicrous.
Something of a companion piece by the same writer and director, I found "Man of Iron" far more engaging and impressive.
5/10
Wajda's MAN OF MARBLE is one of the most compelling attacks on government corruption that I have ever seen. It is a "Citizen Kane"-styled story of a female film student who tries to trace the history of Birkut, a long-forgotten "hero" of the Polish Communist government.
She begins by viewing propaganda film that praises Birkut as a devout worker who slaves away at brick-laying for the officials. He has the appearance of a vigilant, Hercules-like strongman who breezes through the labor without breaking a sweat. Then she goes to interview the director, who was hired by the government. He tells her about the reality of making the film, such as how Birkut was given extra food and water (unlike the other bricklayers). Wajda uses these two conflicting scenes to deconstruct the false imagery that propaganda gives its viewers. He shows us how officials manipulate such situations to their own political good.
The student goes on to interview other subjects who describe the brutal reality of Birkut's off-camera existence. In one devastating scene, she meets his wife, who breaks down and tries to avoid being interviewed. As the truth becomes clearer and clearer, the government begins to intercede in the production of the student's film.
Wajda was a film-maker who was not afraid to criticize the harsh Polish government that eventually was defeated by individuals such as Lech Walesa. MAN OF MARBLE is a testament to those who had to live through the oppression of Communism, and also to those who are still living under its iron fist.
She begins by viewing propaganda film that praises Birkut as a devout worker who slaves away at brick-laying for the officials. He has the appearance of a vigilant, Hercules-like strongman who breezes through the labor without breaking a sweat. Then she goes to interview the director, who was hired by the government. He tells her about the reality of making the film, such as how Birkut was given extra food and water (unlike the other bricklayers). Wajda uses these two conflicting scenes to deconstruct the false imagery that propaganda gives its viewers. He shows us how officials manipulate such situations to their own political good.
The student goes on to interview other subjects who describe the brutal reality of Birkut's off-camera existence. In one devastating scene, she meets his wife, who breaks down and tries to avoid being interviewed. As the truth becomes clearer and clearer, the government begins to intercede in the production of the student's film.
Wajda was a film-maker who was not afraid to criticize the harsh Polish government that eventually was defeated by individuals such as Lech Walesa. MAN OF MARBLE is a testament to those who had to live through the oppression of Communism, and also to those who are still living under its iron fist.
Wusstest du schon
- WissenswertesThe award Burski is flaunting at the airport on his return was Wajda's own award, hence Burski is a mock self-portrait.
- VerbindungenEdited into Sauve la vie (qui peut) (1981)
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- Laufzeit2 Stunden 45 Minuten
- Farbe
- Sound-Mix
- Seitenverhältnis
- 1.33 : 1
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Oberste Lücke
By what name was Der Mann aus Marmor (1977) officially released in India in English?
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