Sterne an der Mütze

Some opinions reproaching this film with 'communist propaganda' strike me as creepily hilarious. Talk about blind determination and immutability in perception - ironically, the very thing that the movie is about after all. I would easily call 'propaganda' every other soviet or east-European war movie from the 1945-1985 period, if you like. Also, every other Hollywood movie that involves a battle scene and The Flag. But surely not this one. How many films show antagonistic parts performing the same tortuous movements of cruelty and murder, in what seems to be a state of mass hypnosis long beyond reason and ethical justification? This film must be one of the most unformulaic and most effective anti-war (i.e. anti-ideological) films ever, along with Elem Klimov's Come and See. The fact that both could be made in the Soviet Union is nothing short of transcendental.

In 1919, Hungarian Communists aid the Bolsheviks' defeat of Czarists, the Whites. Near the Volga, a monastery and a field hospital are held by one side then the other.

Rather than shooting a hagiographic account of the birth of Soviet Communism, Jancsó produced a profoundly anti-heroic film that depicts the senseless brutality of the Russian Civil War specifically and all armed combat in general. There are no heroes here, just death after death for seemingly no reason.

To no one's surprise, the film was not well received in the Soviet Union, where it was first re-edited to put a more heroic spin on the war for its premiere and then banned. However, in Hungary and the West it was favorably received and had a theatrical release in many countries. It remains one of Jancsó's most widely seen and admired films, although audiences often find it exceedingly difficult to follow because there really is no plot or protagonist.

Besides the clear anti-war message, the film also has some incredible cinematography, with Tamás Somló's camera moving in and out of the action in very fluid motions. It seems very much ahead of its time and calls to mind the much later work of Seamus McGarvey in "Atonement" (2007).

I was surprised to read that some people feel this film is communist propaganda. It is a very sparse, minimalist evocation of the senselessness of war. The characters treat one another not as humans but as machines. "Stand here." "Go there." I found it compelling and 10 years after seeing this film, I have not forgotten it. This is not soviet realism. This is a stylized account of the dehumanization of war. You cannot indulge in sentimental tears after seeing this. You can only shake your head at man's stupidity and inhumanity.

Sure it's boring! Sure it's confusing! Sure it's stupid! ...But that's what war is all about, isn't it? Well...boring, that is if you have the chance to live long enough...

This film is a piece of art. See how the camera moves, floats, count the shots (about 300, compared to a 600-800 norm), Admire the long takes, try to guess who's going to live through the nonsense of this war...

Who didn't understand that the only thing that this film is promoting is peace and not war nor communism? And, excuse me, but...where did you see the propaganda exactly?

Miklós Jancsó reduces war to its ignoble essence. Combatants swagger then cower. There are long periods when nothing very much happens, then a life is lost on a whim. Pettiness and officiousness abound. No transcendent causes, no rousing speeches, just ebb and tide, advantage then defeat. There are two sides, they fight. What more do you need to know?

The sweep of the camera is majestic, taking in panoramic vistas filled with struggle and slaughter. Thematically, this is the cinematic embodiment of the final lines from Matthew Arnold's poem Dover Beach:

And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night

Breathtaking in its conception and philosophical premise, this is an anti-war film that appeals directly to our current war-torn times. A masterpiece.