Carol for Another Christmas

If Ayn Rand had watched this film when it was first broadcast on American television, she no doubt would have had palpitations. Carol for Another Christmas not only revels in bleeding heart humanism, it also drives a stake through the heart of the Randian philosophy of objectivism. That must have been galling for acolytes of Rand in 1964, but here we are in 2013, and after forty or fifty years of relentless anti-humanist propaganda we now live in a world where the quaint liberalism of Rod Serling has been displaced by - you guessed it - the selfish anti-communitarianism of Ms. Rand. This development would have disgusted the vast majority of Americans in 1964, who would have answered Daniel Grudge's (Sterling Hayden) question to The Ghost of Christmas Future (Robert Shaw) - 'must it be like this?' - in the negative. The ghost, however, doesn't respond - and now, sadly, we know the answer.

Made just after the financial disaster of "Cleopatra" -one of the most unfairly underrated movies of all time,at least in its four-hour version-by Mankiewicz.It's an updated Dickens' "a Xmas carol" with a "modern " uncle Scroodge ;one can notice that the "don't be selfish,open up,don't get caught up in the "me" machine was also treated by Frank Capra in his (certainly more palatable) "it's a wonderful life" .

This is a movie which concerns today's audience ,in spite of its dated details ;more than ever we must help our fellow men and not hide our heads in the sand even when we feel like letting everything down.When the second ghost talks about the hungry people in the world,he's speaking to all of us;it's not surprising that the only man who rebels against the Imperial Me is a black man (and his wife).There's a stellar cast featuring Sterling Hayden as the lead and Eva Marie-Saint,Robert Shaw,Ben Gazarra as the nephew ,Peter Sellers and more ...

The Museum of Television and Radio owns a copy of this film written by Rod Serling and only shown once on television. Part of its financing came from the United Nations and the theme of the film is more about international cooperation than simply being anti-war.

Sterling Hayden portrays a wealthy man who served in the Navy during World War II and is now a lonely bitter man upset over his son's death in a war he described as needless, presumably in Korea. Hayden is now an isolationist.

The three ghosts think their job is to make Hayden's character more of an internationalist and more willing to accept U.S. involvement in organizations like the United Nations. Coming right before the U.S. racheted up its involvement in Vietnam, it is easy to understand why this film didn't get shown again.

The visit from the Ghost of Christmas Future (Robert Shaw) is the most frightening part of the film. He shows Hayden a post nuclear apoclaypse world run by a weird character called the Imperial Me (Peter Sellers). Sellers is quite effective.

It's an interesting film, but you have to take it in its context. If you are a big Rod Serling fan, it is worth seeing. If you are not, you might find the themes in the film delivered in a rather heavy-handed manner.

When I saw this when I was in high school, I remember my hair curling. I remember there were threats of boycotts and protests against the politics of this work, which really express just basic humanitarianism, with some liberal fear of nuclear destruction.

Three memories of this production: James Shigeta, playing a doctor in post-nuclear Hiroshima, answers the Scrooge character's (Sterling Hayden) cliched comment about nuclear-damaged girls (singing, with cloth over their scarred faces). Scrooge says, `Well, at least their children will not face this horror." Shigeta answers: "Children?! These girls?!"

The second is Pat Hingle eating the massive chicken leg, with barbed wired keeping out silent, wraith-like, starving refugees. Scrooge: "How can you sit there and eat like that, when these people are starving?" Hingle: "Oh, do they bother you?" And he snaps his fingers and the lights go out, and the refugees disappear. "Feel better?" asks Hingle, taking another chomp out of the turkey leg.

The third is Peter Sellers as "The Imperial Me," a deranged leader of a deranged sect meeting in a post-nuclear bombed-out church. Sellers' turn is both hilarious and disturbing, working the followers (all with Mickey Mouse Club-like shirts that say "Me") into a frenzy.

The teleplay is crammed with earnest, liberal good intentions. But why weren't there a lot more of this kind of artistic effort on television? (I recall a second UN/Xerox special, with Theo Bikel playing a leader of refugees on a ship, but it wasn't nearly as good).

Political and marketing restrictions cost us dearly when more efforts like "Carol for Another Christmas" were not made.

It is my understanding that Rod Serling's Carol for Another Christmas was only shown once, and the print is now owned by one of the schools of filmmaking.

This is a tale of the Cold War. In 1964 the Cuban Missile Crisis was still fresh. My neighbor in west Texas dug out his back yard to install a bomb shelter. Duck and cover drills were practiced by school children so they would be prepared for a nuclear blast. Rod Serling (writer of the Twilight Zone series) wonders what the Christmas Carol would have been like if Scrooge lived in this world.

Even though I was quite young at the time this show played there are scenes that I can remember clearly. The Scrooge character has been shown the devastation of the world of the future. He suffers great fear and wants to escape. He tries to climb a stylized wire fence But there is nowhere to go. The only things around are sparse, sterile ruins of a destroyed civilization. I wish I remembered how he resolved his conflict.