Es lebe die Freiheit

It was striking watching this film shortly after having attended a very fine museum exhibit on American Precisionist painting, a style in vogue at the time this film was made. As in Precisionism, the imagery here is concerned with the industrialization of society. Every facet of social life, not just the work-place, but the school and the prison-system seems to director Rene Clair to have been turned into a factory. The film features some extremely clever editing making the connection between industrial production and the production of passive subjects of capitalism clear. The difference between Clair and the Precisionists is that most of the latter saw in industrialization a utopian promise. What few who didn't, such as George Ault , understood industrialization in apocalyptic terms. In either case, it represented for the Precisionists an absolute transformation of life from which there was no turning back. For the filmmaker's part, Clair clearly understood modernity in sinister terms, industrialization bringing about the mechanization of the subject, but his humanism made it impossible for him to see the modernist challenge to humanity as insurmountable. For Clair, human dignity could be salvaged just by forsaking the materialist temptations of capitalism for the simple pleasures of life. Exploiter and exploited could return to a loving, communal relationship by embracing poverty and freedom. Art historians have proposed that the utopianism of Precisionist art was abolished by the horrific realizations of WWII. That would, it seems to me, to apply equally to the humanist utopia of Clair's cinema.