Der Mann mit der Kamera

Need more proof that the Russian Revolution actually did some good? Just watch Dziga Vertov's amazing experimental film and appreciate the creative energies that October 1917 unleashed. A clear (and superior) forerunner of films like Koyaanisqatsi, The Man With the Movie Camera will tease and provoke your eyes until it's quick cut ending will leave you gasping for more.

When "Man With a Movie Camera" had just been made, it must have been one of the most distinctive movies of its time, and it is at least as interesting now. In itself, it was a highly successful experiment: the variety of creative camera techniques and the fast-paced progression of images create an effective portrait of the city of Moscow as a typical day goes by. Now, several decades later, it remains distinctive in its style and content, and is even more interesting in that it also allows us a glimpse of daily life in an unfamiliar place and time.

Starting with a look around the city in the morning before things start to happen, it then moves through the day, often coming back to the same site or individual at different times. The incidents shown range from routine daily activities to recreation to emergencies, with everything in between. The sense of realism is such that, despite the rather short clips of specific individuals, you can sometimes feel almost a part of what the persons on-screen are experiencing. At other times, it's just intriguing to have this kind of look at a different era.

The thorough-going experimentation, especially with the unusual camera methods, could easily have led to an unwatchable mess if not done with care. Even experienced film-makers, especially at the present time, too often over-indulge in such techniques to the point where the substance of their films becomes secondary to mere artifice. But here, Dziga Vertov achieved a skillful fit between technique and material, creating a film that has held up very well over the years.

While I thoroughly enjoyed this film (for several reasons previously mentioned), I think it is important to clear up a one thing that has been repeatedly mistaken in these user comments.

This was NOT produced under Lenin's Soviet Regime, but rather shortly after Stalin took over in 1928. The government, then, disapproved of Vertov's film style, not seeing the proletariat message but rather only the formalistic errors that they saw as inherent. After passing directives to forbid formalist methods of production (most likely specifically for Eisenstein and Vertov), Vertov moved to Kiev to produce this film, where I apparently the government was less strict.

Although I had obviously heard of this before watching it, and had been told enthusiastically by all that it was incredibly interesting, I found it hard to believe that a film with a) no storyline, and b) no dialogue or intertitles could be so exciting. I am now more than willing to eat my hat.

This is quite simply the most amazing thing I have ever seen. Probably best described as a documentary about itself (although by no means only this), this film and it's creator were way before their time.

An interesting point to note: I've watched this twice, once with a traditional musical score, and once with a much more dynamic modern score, and it does have to be said that music can make the movie. I'm not a purist, so found the modern score much more interesting.

One of the most essential movies of all time.

The Man with a Movie Camera by Dziga Vertov made in 1929 is a silent film that clams to break away from the use of film cards, actors, and all other theatrical aspects that the film industry had been using as it has been developing. To capture this break from the set standards Vertov filmed life over the course of five to six years then edited down the film and added a score. There is no specific cast, nor a specific narrative them that the film follows. From the very first sequence of images of this film the viewer is brought into a world that focuses on the association of man and machine; how man not only controls the machine, it's out put and maintenance but also how man is like a machine. Man is the driving force of modern society; man is the backbone behind production and advances. Vertov expresses this idea without words, but instead shows a city waking up and dependent on the labor force. The pace of the images flows this slower morning pace to more of a flowing fast pace where images fly past the viewers at such a high rate it is almost impossible to see all action that has taken place. He interlays people and machines in both paces, to show not only the technological advances of that time but to also show how production, machines, and people enjoyment/fascination never stop. There is always this sense of progress. He shows that there is always two sides to every part of life. He shows images of life and death, marriage and divorce, young and old age as well as work and recreation. To offset the impact of all the images of only a workforce life, Vertov shows how society also has sports, games, pubs, and the beach to entertain the masses. The main theme of The Man with a Movie Camera is political. The film shows a Proletariat dominated society under the rule of Lenin. It is a propaganda tool of the time. All scenes show people in mass enjoying and partaking in the same action, whether it be working, travel, or recreation. The film tries to express a feeling of grandeur and delight with a society that shares everything and one that is based on a large working class. The repetitious images of machines and lower class individuals expresses the idea of a structured society that must function properly like a machine; that each person must carry their weight due to the whole nation's as well as society's prosperity being dependent on them. There is no difference of the sexes in this work force. That all individuals work and all do similar jobs. This idea is a complete opposite from Hollywood films and America's mindset of the same era. Vertov created a film where the view felt as if they were being shown a special side of society that not all individuals see. Tricks in editing and in photography allow him to interlay images of the camera and the human eye, which in turn implies the camera is a window into a different world. He wanted to create a film that showed society at the time. A film that broke away from the theatrical mindset that all films of that era followed. He wanted to show how all aspects of society are intertwined and that there is an over all happiness and contentment within Russia under Lenin. This propaganda film was used to invoke emotion as well as a feeling of awe for the association of man and machine.