Der Polizist Costandin, der Anfang des 19. Jahrhunderts in Rumänien spielt, wird von einem Adeligen angeheuert, um einen Zigeunersklaven zu finden, der von seinem Anwesen weggelaufen ist, na... Alles lesenDer Polizist Costandin, der Anfang des 19. Jahrhunderts in Rumänien spielt, wird von einem Adeligen angeheuert, um einen Zigeunersklaven zu finden, der von seinem Anwesen weggelaufen ist, nachdem er eine Affäre mit seiner Frau hatte.Der Polizist Costandin, der Anfang des 19. Jahrhunderts in Rumänien spielt, wird von einem Adeligen angeheuert, um einen Zigeunersklaven zu finden, der von seinem Anwesen weggelaufen ist, nachdem er eine Affäre mit seiner Frau hatte.
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- 23 Gewinne & 7 Nominierungen insgesamt
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Folks who know the history of Romanian cinema and remember some of the films made decades back will recognize elements of atmosphere and quotes. The 'Eastern' genre which took the structure of the classical American Westerns bringing on screen local characters or even changing the landscape to the fields, forests and mountains of the Romanian countries was popular in the 70s with the 'Haidouk' series but also in the works of Dan Pita (the 'Ardelenii' series). The inspired black and white cinematography credited to Marius Panduru and the very conventional generic that opens the film brought in mind the even older 'Tudor' by Lucian Bratu made in 1962 which dealt with events that took place 14 years before the year 1835 when 'Aferim!' is situated. The violently naturalistic nature of some of the scenes has also its roots in the Romanian literature (Liviu Rebreanu's novels) which were also brought to screen.
Yet, this film aims more. The story of the local sheriff (let us use this name for the sake of the international audience) and of his son searching for a fugitive gypsy in the forest and swamps of Wallachia is not just a road movie or an initiation story from the perspective of the young lad destined to inherit the profession of his father. It is a deep and cruel reflection of the prevailing attitude not only of the ruling class but of the whole or great majority of the population of Romania towards other nationalities. The story and the characters come in a frontal manner against deeply rooted stereotypes like the welcoming attitude of Romanians towards strangers or the positive role of the Orthodox church in the moral fiber and education of the masses. It is actually a priest who speaks on screen a tirade full of prejudice against all categories of strangers living or getting in contact with the Romanian at that time - Gypsies of course, but also Jews, Turks, Russians, etc. Folks less familiar with the history of Romania should know that by 1835 Romania was still broken into smaller countries under Turkish, Austrian and Russian rulers - so what is seen on screen has a historical perspective. It is however the relation with the present that comes in mind immediately for those who know history and present. Romania as other East European countries have a big social and ethnic problem with the lack of integration of part of their Roma (gypsy) minorities. The roots of this situation lay to a great extent to the slavery practiced on this minority until mid 19th century. Slavery was abolished (in 1855-1856) but prejudices stay.
The merit of Radu Jude is to avoid any excuse or sweetening of the historical facts, while telling a coherent story and creating characters who are not only credible but also memorable. He carefully builds the atmosphere, habits, language of the time in a well documented manner. He is helped by a fine team of actors - Teodor Corban and Mihai Comanoiu as the father and son, Toma Cuzin as the fugitive (would have deserved maybe more screen time to give more complexity to his character), and Alexandru Dabija as the cruel but credible landlord. Two of the best actors of Romania from the older generation Victor Rebengiuc and Luminita Gheorghiu appear in short roles, which shows that even important artists were interested to be part of this cinematographic experience. I feel that 'Aferim!' is a film that was much talked about since its release, and will be even more talked about in the future.
The movie can evoke amusement, disapproval, empathy. However, the spectator discovers more and more that comedy turns to tragedy.
I appreciate the fact that Aferim has complex characters that are not entirely positive or negative.
Beautifully shot from a necessary distance by Marius Panduru in black and white, the movie smoothly fades in and out of images, thoughts, prejudices and superstitions characteristic of a society marked by poverty, corruption, racism, xenophobia, misogyny, and religious intolerance. Things of the past, one might say, things of the past.
Teodor Corban gives Constandin determination, humor and a certain kindness, mainly directed toward Ionita (a well-cast Mihai Comanoiu) and rarely toward the gypsy slave Carfin (Toma Cuzin, in a convincing role). Mihale Sirbu and her tormented character Sultana skillfully navigate the dangerous waters of passion and fear, especially in the menacing presence of boyar Iordache (Alexandru Dabija). In a deceptively easy role, Alexandru Bindea portrays a Priest who summarizes the mentalities of the time.
So, is "Aferim!" a masterpiece? Unfortunately, although it comes so close, is not. Shot in only 23 days (according to an interview given by Radu Jude) the movie appears to be assembled in a hurry. The verbal and physical violence is overwhelming. After seeing the movie, go home and hide all scissors! Radu Jude decided that cruelty is the legacy of that era and should also be the mark of his movie. He placed the most violent scene at the very end to shock the audiences and festival juries, with vastly different results. Should that scene had been placed earlier, the mark of the movie could have been the donquixotesque father and son horseback trip across Wallachia in search of the meaning of life. Too bad that instead of a masterpiece we got a master and a piece.
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- Wissenswertes"Aferim!" is an Ottoman Turkish expression meaning "Bravo!".
- PatzerWhen she talks with Constandin, Smaranda calls him Carfin once.
- Zitate
The Priest: Each nation has its purpose. The Jews, to cheat, the Turks, to do harm, us Romanians to love and suffer like Christ. And each has their habits. Hebrews reads a lot, Greeks talks a lot, Turks has many wives, Arabs has many teeth, Germans smokes a lot, Hungarians eats a lot, Russians drinks a lot, English thinks a lot, French likes fashion a lot, Armenians are lazy, Circassians wears much lace, Italians lies a lot, Serbians cheats a lot, Gypsies get beaten! Gypsies must be slaves.
- VerbindungenFeatured in Bir Sigmund Weinberg belge-meseli (2020)
- SoundtracksTipto tiptis
Original music composed by Antonie Pantoleon-Petroveanu (as Anton Pann)
Performed by Florin Iordan, Marian Cleante (violin), Sandu Constantin (vocals), Gheorghe Falcaru (whistle)
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Details
- Erscheinungsdatum
- Herkunftsländer
- Offizieller Standort
- Sprachen
- Auch bekannt als
- 追拿吉普賽!
- Drehorte
- Produktionsfirmen
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Box Office
- Budget
- 1.250.000 € (geschätzt)
- Bruttoertrag in den USA und Kanada
- 108.110 $
- Eröffnungswochenende in den USA und in Kanada
- 15.892 $
- 24. Jan. 2016
- Weltweiter Bruttoertrag
- 350.110 $
- Laufzeit1 Stunde 48 Minuten
- Farbe
- Seitenverhältnis
- 2.35 : 1