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Rodrigue and Reine live with their three children in Bangui, the capital of the Central African Republic. They make their living from a meager yield of cassava flour and are very active in the local church, where the battle between God and Satan is central, and believing in evil spirits, curses and witchcraft is common.

In The Colonial Misunderstanding Jean-Marie Teno sheds light on the complex and problematic relationship between colonization and European missionaries on the African continent. The film looks at Christian evangelism as the forerunner of European colonialism in Africa, indeed, as the ideological model for the relationship between North and South even today. In particular it looks at the role of missionaries in Namibia on the centenary of the 1904 German genocide of the Herrero people there. It reveals how colonialism destroyed African beliefs and social systems and replaced them with European ones as if they were the only acceptable routes to modernity. As Prof. F. Kangué Ewané says in the film: "I can forgive Westerners for taking away my land ...but not for taking away my mind and soul." Through an examination of the work of German missionary societies in Africa whose vocation was to bring Christianity - and by extension, European culture and European rule - to the heathens, Jean Marie Teno reveals The Colonial Misunderstanding.

A Haitian man who recently lost his job as a French teacher begins a desperate search for work in Santo Domingo.

Documentary about the Democratic Republic of Congo when Joseph Kabila sought a constitutional amendment that would allow him to be elected president for a third term. The film follows three protagonists of the resistance.

Zanga is driven out of his village. After many years, he returns to find out who is father is. At the moment of his arrival, something happens that the villagers interpret as the river spirit Faro's angry reaction to the bastard's coming.