Origin and history of satanic

proper name of the supreme evil spirit and great adversary of humanity in Christianity, Old English Satan, from Late Latin Satan (in Vulgate in the Old Testament only), from Greek Satanas, from Hebrew satan "adversary, one who plots against another," from satan "to show enmity to, oppose, plot against," from root s-t-n "one who opposes, obstructs, or acts as an adversary."

In the Septuagint usually translated into Greek as diabolos "slanderer," literally "one who throws (something) across" the path of another (see devil (n.)), though epiboulos "plotter" is once used.

In biblical sources the Hebrew term the satan describes an adversarial role. It is not the name of a particular character. Although Hebrew storytellers as early as the sixth century B.C.E. occasionally introduced a supernatural character whom they called the satan, what they meant was any one of the angels sent by God for the specific purpose of blocking or obstructing human activity. [Elaine Pagels, "The Origin of Satan," 1995]

In Middle English also Satanas, Sathanas.

Middle English -ik, -ick, word-forming element making adjectives, "having to do with, having the nature of, being, made of, caused by, similar to," from French -ique and directly from Latin -icus or from cognate Greek -ikos "in the manner of; pertaining to." From PIE adjective suffix *-(i)ko, which also yielded Slavic -isku, adjectival suffix indicating origin, the source of the -sky (Russian -skii) in many surnames. In chemistry, indicating a higher valence than names in -ous (first in benzoic, 1791).

In Middle English and after often spelled -ick, -ike, -ique. Variant forms in -ick (critick, ethick) were common in early Modern English and survived in English dictionaries into early 19c. This spelling was supported by Johnson but opposed by Webster, who prevailed.