As I was a stranger in Olondria, I knew nothing of the splendor of its coasts, nor of Bain, the Harbor City, whose lights and colors spill into the ocean like a cataract of roses. I did not know the vastness of the spice markets in Bain, where the merchants are delirious with scents, I had never seen the morning mists adrift above the surface of green Illoun, of which the poets sing; I had never seen a woman with gems in her hair, nor observed the copper glinting of the domes, nor stood upon the melancholy beaches of the south while the wind brought in the sadness from the sea. Deep within Fayaleith, the Country of the Wines, the clarity of light can stop the heart: it is the light the local people call "the breath of angels" and is said to cure heartsickness and bad lungs. Beyond this is the Balinfeil, where, in the winter months, the people wear caps of white squirell fur, and in the summer months the goddess Love is said to walk and the earth is carpeted with almond blossom.
Tourism to far-away exotic places can be expensive in this world, and a disappointment once you get there and find the place overrun by thousand of other tourists like you. It is easier and cheaper to go visit virtual destinations, conjured by the magic of the writen word, to learn about their history, myths, cuisine, folk dances, climate and arhitecture, art and philosophy under the supervision of a professional tour guide. Sofia Samatar knows of such a magical destination, and has gracefully accepted to share its wonders with us. We are all strangers to Olondria, and it only took the opening paragraph I quoted above to convince me that I want to go there and see for myself its sigths and its people, to feel the scented breezes blowing from the shore, to taste the spicy foods and to listen to the songs and to the tales around the campfires.
My interest in this travelogue type of fantasy has its roots in the sailing stories of Joseph Conrad and in the accounts of explorers from Marco Polo to Thor Heyerdahl. When the white spots on the map of our Earth were exhausted, I turned my attention to fantasy and science-fiction, trying to recapture the sense of adventure and wonder. Sofia Samatar joins with her debut novel a select club of imaginative writers who, while not being adverse to the political and martial aspects of epic fantasy, are masters of worldbuilding: Jack Vance, Patricia McKillip, Sean Russel and recently Robert V S Reddick. She shares with them also a lyrical prose, an intimate tone and an enchantment with the diversity and richness of life, with the accumulation and sublimation of myths and histories into poetry. For this, and for the inspiration of her novel in the African / Oriental cultural heritage instead of the usual Western / Arthurian fare of fantasy, I would also align Sofia Samatar with the works of Guy Gavriel Kay.
... a river is there, which is paved with stars. Its surface is covered with almond blossom; it runs through the fields of my dream like a river of snow. The White River, it is called. It is upon the redness of poppy fields, upon the blueness of fields of lavender. Its water is sweet, and the nymphs who dwell in it are friends of men. All day they sit on its banks, carding wool ...
As with Kay's romances, the magic of Olondria is subtle, understated, a trick of the light or a hazy afterimage left in the wake of a dream. In this way, it makes the journey more believable, easier to translate into the reader's everyday experiences. This is one of the reason's the journey is told through the eyes of a 'stranger', of an innocent that can cast a fresh eye upon a land suffused with time and history:
My name is Jevick. I come from the blue and hazy village of Tyom, on the western side of Tinimavet in the Tea Islands.
Jevick is a young boy, growing in afluence on a spice plantation, but isolated from the rest of the world by the distances to the mainland of Olondria and by the barriers of language and illiteracy. His first contact with the distant shores comes when his father brings back from one of his business trips a tutor for Jevick. This Olondrian tutor has as his only baggage a trunk full of books. First with the letters, then with the words, then with the whole incredible wealth of a thousand stories and poems, the mind of young Jevick is sent out to ever widening horizons. He becomes a reader, a dreamer, an explorer, long before he will actually set sail from his island shores to the fabled city of Bain:
I, too, soon after I read my first book, Nardien's Tales for the Tender, succumbed to the magical voices that called to me from their houses of vellum. It was a great wonder to me to come so close to these foreign spirits, to see with the eyes and hear with the ears of those I had never known, to communicate with the dead, to feel that I knew them intimately, and that they knew me more completely than any person I knew in the flesh.
Will the actual journey rise up to the expectations built by the fairytales, romances and epic adventures of the books? Or will Jevick's innocence be crushed by the cruel reality of a predatory world? I had similar fears before my first visits to Paris or Venice, places that I have visited many times through the pages of my books before I have actually walked on the historical cobbles or through the twisted canals, and like Jevick my experience was a blending of both the sublime and the ordinary. His innocence is lost, but throughout his journey in Olondria he is overlaying the virtual space of story over the actual landscape before his eyes.
Sofia Samatar is not content with a simple tourist visit to Olondria and with the facile metaphor of reading and travelling. Jevick's journey becomes a metaphysical one, a rite of passage and a catalyst for change on a world-wide scale when his passion for the written word is confronted with censorship, and when his interest in a young girl is confronted by the presence of death. The two quests of the boy - the one for truth and the one for the persistence of memory are united in the story he is writing about the girl who died of an incurable disease before she had a chance to live her live, before she could get noticed by the world. Jevick must write her history into a 'vallon' (a requiem?) in order to save himself from his internal demons, and to save her from oblivion, to make her life mean a change for the better for the people she left behind
Come angel, I said. I called her Visible, the Ninth wonder, Empress of Sighs. Come, I said, and I will show you magic from the north, your own words conjured into a vallon. A book, angel, a garden of spears. I will hold the pen for you, and I will weave a net to catch your voice. I will do what no one has done, I will write in Kideti, a language like you and me, a ghost hesitating between worlds. Between the rainstorms, angel, and the white light of the north. Between the river dolphins and the wolves. Between the far south, the lands of elephants and amber, and this: the land of cypresses and snow.
So come. Sing to me of Kiem, speak to me of rivers. Pour your memories into my pen.
The journey to Olondria becomes in the 'vallon' a journey to Kiem, another of the distant spice islands, where a young girl is born to a poor family where she rebels against her destiny and struggles to evade into a larger world. She is courageous, she is fickle, she is thirsty for adventure ( It's not only that I'm different, it's that I don't want to be different and yet I am proud, almost proud of the difference itself.). She begs passing sailors to take her and her friends away from their tiny abode on Kiem :
Take us with you. Take us to see the bazaars of Akaneck. Take us to Prav, to the city of Vad-Von-Poi. Take us to live in that city of towers, pulley, wells, and fountains, to be sailors, to wear trousers and blue tunics. Take us to where the women have windblown hair and tapering eyes and smoke cigars, to where they grow hibiscus flowers, the flowers that make the wine you carry in an ancient glass bottle, tied at your waist, underneath your clothes.
She is taken instead by an illness that makes her a pariah in her village and she learns unpleasant truths about her heritage, but in a last effort at a cure she crosses paths with Jevick, and the rest is history in the making :
A book, says Vandos of Ur-Amakir, is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.
You need to read the story yourself to see if this last claim makes sense or not. It did for me, and I'm glad I visited Olondria. I urge you to follow through and set sail for its fragrant shores :
Inscrutable country of the north - ravishing Olondria! Suddenly, as we pulled away on the sea, she unveiled the beauty of that coast with a limpid gesture of the light which seemed to contain a coy and voluptuous smile.
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before I wrap up and post the review, I almost forgot to mention another influence on Samatar - Italo Calvino and his Invisible Cities, places of mystery and wonder, beauty and sadness. Calvino of the metafictional second person narration where the reader is an integral part of the story and the act of reading is key to the understanding of life. As I turn the last pages of the novel I come across a message written directly to me :
Then the silence comes, like the absence of sound at the end of the world. You look up. It's a room in an old house. Or perhaps it's a seat in a garden, or even a square; perhaps you've been reading outside and you suddenly see the carriages going by. Life comes back, the shadows of leaves. Someone comes to ask what you will have for dinner, or two small boys run past you, wildly shouting; or else it's merely the breeze blowing a curtain, the white unfurling into a room, brushing the papers on a desk. It is the sound of the world. But to you, the reader, it is only a silence, untenanted and desolate. This is the grief that comes when we are abandoned by the angels: silence, in every direction, irrevocable.